Senses of Scripture

Fifteenth Sunday after Pentecost
    In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.  An early Church Father from the end of the second and beginning of the third century is Origen.  When he was not yet seventeen, his father was arrested for being Catholic, and was sentenced to death.  Origen wanted to accompany his father, but his mother would not let him, and hid his clothes, so he couldn’t leave his house because of his nudity.  This is the first oddity about Origen.
    He studied the Scriptures deeply, and wrote commentaries on the Gospel of John, the Books of Genesis and Exodus, Psalms 1-25, the Book of Lamentations, Ezekiel and the Song of Songs, as well as other works on prayer.  He wrote the Hexapla, which was the first critical edition of the Old Testament, with the original Hebrew, four different Greek translations, and a Greek transliteration in different columns.  It was quite the monumental work.  While disputed by some, there is a common story that Origen read Matthew 19:12 a bit too literally.  In case that verse doesn’t immediately come to your mind, it’s where Christ says that if your eyes cause you to sin, pluck them out, for it is better to enter heaven without eyes than enter Gehenna with two eyes.  Origen’s eyes weren’t his problem, his libido was.  So he castrated himself.  He also “bishop-shopped” in order to get ordained.  So there were some issues with Origen.
    While some of his teachings (or teachings ascribed to him) were condemned after his death, he gave us the understanding of three different aspects of Biblical interpretation, a schema we still can use today: the literal sense (what does the Biblical account actually say and what happened?); the moral sense (how does this apply to my daily life?); and the spiritual sense (how does this point to Christ?).  And that is what I want to focus on in our Gospel.

    What literally happened (and yes, I’m using that word correctly), was that our Lord encountered a funeral procession in the city of Nain, saw that a boy, the only son of a widowed-mother, had died, and raised him from the dead.  I’ve been to Nain in the Holy Land and there’s a little chapel to commemorate the miracle.  I do find it interesting that we tend to forget that Christ raised other people from the dead other than Lazarus: the daughter of Jairus and the son of the widow of Nain.  
    As we look to the spiritual sense, we see especially in this miracle a foreshadowing of Christ’s own Resurrection.  He was the Blessed Mother’s only son.  By tradition, Mary was a widow when Christ died for our salvation (otherwise Joseph would have also been with Christ during His ministry and especially at the foot of the cross).  The raising of this boy anticipates the Resurrection of Christ in a very direct way.
    But does this story have anything to do with us?  Can we understand this story from a moral point of view and how it affects our daily lives?  I think Origen would say that any Scripture can have a moral sense, if we reflect enough.  And in thinking about this passage, the following occurred to me.
    Sometimes we have spiritually died.  Maybe that’s from mortal sin, which takes away from us sanctifying grace, or the grace that allows us to go to heaven.  We cut ourselves off from our relationship with God.  Our Mother, who gave us spiritual birth, Holy Mother Church, mourns us with all those who are close to her.  At that point, we can do nothing else for ourselves.
    But never fear: Christ is near.  Even while we cannot do anything for ourselves, Christ comes to us to call us from death to life.  He tells Holy Mother Church that she need not weep, because He has risen from the dead and destroyed death and sin.  He has the power to raise us to life again, and tells us to get up from our sin and walk away from them.  And, because of Christ’s power, we can rise up and once more praise God.  We are given new life.
    We probably more often think of the Sacrament of Penance–Confession–as a car wash.  But properly speaking, it’s more like a resurrection, a restoring to new life of someone who was dead, specially if we have committed any mortal, or deadly, sins.  We cannot take away sin ourselves.  Even the desire to ask for forgiveness is itself a gift from God and a way that He already is raising us to new life.  Our sin saddens the family of the Church, and causes them to weep for our loss.  But in Christ, all is not lost, and we can rise again.  That is why we might think of the Sacrament of Penance like a second baptism, a new rising to life for those who are dead, not because of original sin, but because of personal sins.  St. Jerome calls it is a second plank to which we grasp on, after the shipwreck of the loss of the state of grace.  
    So see in the desire for confession Christ coming near to you and starting to raise you to new life.  Holy Mother Church desires you to be fully alive, which, as St. Irenaeus says, is also the glory of God.  Christ comes to you and calls you to stand up and walk away from sin.  May the grace and mercy of God call you to new life and the wholeness that are the gifts of the Resurrection of Christ: who with the Father and the Holy Spirit lives and reigns for ever and ever.  Amen.  

New Life

Easter Vigil
    It is a special moment in a family’s life when a child first learns to walk.  The child usually takes the first steps a bit gingerly and awkwardly, but as the child’s leg muscles and core develop, and as the child learns balance, he or she gains more independence concomitant with more mobility.  While there is a period where the child will go back and forth between crawling and walking, with the mastery of the skill of walking, the child gains a new form of life, and parents have to exercise increased vigilance over the child in his or her new life.
    Tonight as we celebrate the beginning of Easter at this Vigil Mass, we celebrate new life.  All of our readings told of some form of new life.  We heard about the beginning and new life of literally everything in the first reading as we heard God create the heavens and the earth and all that is in them.  We heard about Isaac’s new life after his father, Abraham, was willing to sacrifice Isaac, though God stopped Abraham at the last minute.  In the third readings we heard about the new life that Israel received after passing through the waters of the Red Sea, with their oppressors, the Egyptians, being destroyed in the same waters after the Israelites made it through safely.  Isaiah prophesies about new life, as he spoke for God in the fourth reading: “For a brief moment I abandoned you, but with great tenderness I will take you back.”  Israel receives new life from its renewed covenant with God.  Likewise, in the fifth reading, Isaiah talks about the new life that comes when one receives the word of God, just like the fields receive new life from the snow and rain and the seed sown in the ground.  The prophet Baruch reminds the people that life comes from following the commandments of God, and abandoning their sinful ways.  And the prophet Ezekiel in the seventh reading speaks for God and tells the people that, while they turned away from God, and God let them feel the consequences of their sins, He will give them new life and prove His holiness and fidelity, so that the nations may know that He is the true God.  St. Paul talks about the new life that comes from baptism and dying with the Lord so that we can “live in newness of life” by rising with Christ.  And the Gospel is the climax of the focus on new life as we heard the angels proclaim that Christ had been raised, and Jesus Himself met the holy women on their way back to the Upper Room.

    My dear brothers and sisters, tonight is all about new life.  We enter into the new life that Christ won by His Death and Resurrection.  We renew our covenant with the Lord, the covenant began at Holy Baptism when we died with Christ so to rise with Him to newness of life.  And for some of our brothers and sisters, tonight will be the beginning of new life for them.
    Our Elect will receive newness of life through Holy Baptism, as God washes away all their sins, adopts them as His own children, and makes them members of His Holy Church.  Our candidates, those who were baptized in other Christian ecclesial communities, will join with our Elect in receiving the Sacrament of Confirmation, after they profess full faith with us, and they and even adults baptized as Catholics earlier who never completed the rest of the Sacraments of Initiation, will be given the new life that comes from the outpouring of the Holy Spirit.  And then all those who have not yet made their first Holy Communion will receive new life into them by sharing for the first time in the Body and Blood of Christ, the truly unblemished Lamb who saves us from death, just as the blood of the unblemished lamb over the lintels saved the Chosen People in Egypt from the Angel of Death, which wiped out the first born.  
    Whether we are receiving new life through the Sacraments for the first time, or renewing our covenant of new life with God tonight, God calls us to continue to live in new life, not in death.  It would be odd for a 5-year-old to return to crawling on the ground all the time, rather than walking.  We should approach our old, sinful way of life in the same way: it would be odd to go back to that.  Sin holds us down.  The new life of Christ gives us the freedom to run to God with the dignity of our heads held high on our own two feet.  The temptation will be to treat tonight as a beautiful ceremony, but only a ceremony that doesn’t change how we live.  Instead, God calls all of us to recommit to putting behind us our old habits of sin, and live in the new life of grace that Christ won for us.
    Tonight, Christ has risen from the dead.  Tonight, Christ takes your hand and invites you to walk with Him in the new life of holiness.  Tonight God reminds us that we should be dead to sin, and alive in the new life of Christ.  Alleluia!!

The Stink of Death

Twenty-Second Sunday in Ordinary Time–Third Scrutiny

    In my first four years as a priest, I worked very closely with our parish school in East Lansing.  I enjoyed interacting with the kids in the classroom, teaching them from time to time, playing on the playground with them, and rewarding them for paying attention during Mass with smarties, and hopefully they came to connect to Christ more closely through me.
    When the warmer temperatures started coming in May, the fifth grade class in particular became a little gamey, as some kids started to get more body odor, but hadn’t quite realized that they needed to start wearing deodorant yet.  God bless their teachers for having to firmly, yet gently, tell the kids that they needed to bathe or shower every day and needed to wear deodorant.  The effects were noticeable when put into practice.
    In the Gospel today for the third scrutiny, we hear about a stench.  The stench is from a man who had been dead in a tomb for four days, a smell even worse than 5th grade b.o.  While I’ve been around dead bodies in my work with the Michigan State Police, I haven’t had to go into a house that had a dead body discovered after a long time.  So I don’t have a personal experience with that particular odor.  But I know it’s not pleasant.
    When we think about what God wants to do with you, Skyler and Raegan, as your prepare for your baptism next week, some might think about it like throwing deodorant on.  Nothing changes, but you don’t smell it because you mask it with other scents.  In fact, Martin Luther, who separated himself and led to a great division from the Catholic Church, referred to humans and the process of justification as snow-covered dung.  We’re the dung; grace is the snow.  We’re still bad, but God covers us up so that you can only see the pure white of snow.

    But that’s not what God does with Lazarus, and that’s now what God says He will do through the prophet Ezekiel, and that’s not what St. Paul says that God has done for us thanks to the Resurrection of Christ.  Jesus does not spray perfume on Lazarus but leave him dead.  He gives Lazarus new life, calls him out of the tomb, and removes the stench of death from him.  God provides a new reality for Lazarus, not a slight upgrade on his current condition (which was dead).
    And that’s what God will do for you.  The call to follow Christ, especially as an adult, means a call to a new form of life, not just a modified way of your current life.  You stink (not physically)!!  You stink because you are dead in your sins!!  But Christ does not want you to be dead.  Christ wants you to be alive in Him through the working of the Holy Spirit, who, after you are baptized, will dwell within you as God dwelt in the Temple.  You cannot make yourself alive.  And no matter how much perfume you put on a dead body, it still remains dead and will stink.  But God will take away the stink and make you alive in Him so that your can flourish.  
    In this, God fulfills the word He spoke through the Prophet Ezekiel: “I will open our graves and have you rise from them…I will put my spirit within you that you may live…thus you shall know that I am the Lord.  I have promised, and I will do it, says the Lord.”  God will give you new life through Baptism, Confirmation, and the Eucharist so that you can live primarily for Him, even as you live your human life.  
    Yet, our temptation, and this is true for me and all those who are baptized here in the church, is to return to the tomb.  Even though God has freed us from the death that comes from sin, we foolishly seek to return to the tomb and return to the stench.  Sometimes we are like dogs who just had a bath, only to go outside and roll around in our own dung.  We forget just what a great gift we have received from God in our new life, and go back to stinking and death because it’s what we have known.  We’re so overwhelmed with death that we can be like Mary, who sits at home still mourning her brother’s passing, while Martha goes out to Jesus and makes her profession of faith that He is the Resurrection and the Life.  
    But only when we put our faith in Jesus can we see new life given to us.  Only when we realize that we cannot save ourselves can God raise us to new life so that we don’t stink.  In this scrutiny, we ask God one final time before your baptism to put away from you any works of death that will not allow you to receive His new life.  We one more time have these minor exorcisms where the Holy Spirit drives from you anything that does not help you prepare for the new life of Holy Baptism.  
    And in praying for you, we, the church assembled here, also remember that God does not call us to live in the tomb.  God does not want us to stink.  He wants to have us bathe so that we are truly clean, not snow covered dung, and rely on the graces that come from baptism, or receive the cleansing of the second baptism, the Sacrament of Penance (often called confession).
    God is about to do a great work in you, Skyler and Raegan.  He won’t just put deodorant or perfume on you.  He won’t even hit you with an Axe bomb like a middle schooler.  He will wash you clean, not only to smell with the odor of sanctity, but truly to give you new life, to transform you by the power of His grace.  May this last scrutiny help you prepare fully for the new life God will grant you next week, as He calls you out of the tomb, unbinds the bands of sin from your bodies, and makes you both a temple of the Holy Spirit.

New Life Not Rules

Twelfth Sunday in Ordinary Time–Third Scrutiny Readings
    Go to Mass on Sundays and holydays; don’t eat meat on Fridays; serve the poor; love your enemies; save sex for marriage and don’t live together before you’re married; contribute to your parish; pray daily.  Catholicism is often broken down to these and many other rules.  And when Catholicism is presented as simply one set of rules (and fairly strict!) over others, it doesn’t sound that good.  But these rules are meant to be the response to a new life, rather than a reason for joining a new club.
    Yes, clubs have rules, but people make rules for themselves based upon their goals.  I remember a classmate of mine from high school whose goal was to become valedictorian.  She spent much of her time studying and making sure that she understood the concepts that the teachers taught.  She didn’t shy away from tougher honors classes, but I can only imagine the hours she spent going over lectures and assignments (and this, in addition to playing various sports).  But, her years of study, probably when others were doing things that seemed more enjoyable, paid off when she had the grades to be the valedictorian for the Lansing Catholic graduating class of 2002.
    Your goal, Mia, is not simply another tassel around your graduation gown.  Your goal is the new life that Christ offers.  And that is really what Catholicism is about.  If we’re honest with ourselves, we know that we are not always who we want to be.  We desire the eternal, even while going through life in very limited bodies.  There is a desire for God in our hearts, but we don’t always choose God.  We need help.  And God gave us that help in Christ, who not only teaches us, but can fill us with the power to accomplish what we want: union with God.  

    Catholicism isn’t about rules (though we have a lot of them).  Catholicism is about dying and rising; dying to our old, fallen self, and rising to our new glorified self.  That is most evident in baptism, where the Death and Resurrection of Christ are given to us so that we can be changed in a way we couldn’t on our own.  The death of Lazarus, which we heard today in the very long Gospel account, anticipated Christ’s own dying and rising, except that Lazarus would die again, but Christ would never die again, because it no longer had power over Him.  
    Catholicism is about being connected to the source of the power that allows us to reach beyond our limitedness, and begin to reach into infinity as we grow in our relationship with God who is infinite.  God desires us to have new life, not just be dried bones in graves.  And He makes it happen in us through the sacraments and through the grace that comes each day from them.
    And that new life comes from doing our best to live like Jesus.  When we live our merely human life, we care most importantly for ourselves.  We go throughout life seeking pleasure and avoiding pain wherever we think we can find delight and hide from discomfort.  The merely earthly life is very self-centered, very solipsistic.  And while it may lead to more money than one can imagine, or more things that one can count, or more power to exercise over others, it does not, as so many have shown us throughout history, lead to true and lasting happiness.  Ironically, the one who cares for others, who dies to his or her own desire to be most important, ends us rising to a happier form of life where doing God’s will is most important, others follow in importance, and only then are my desires considered.  The happiest people are those who live the new life where service to others comes before pampering the self.  
    And over the centuries, Mia, the Church has created rules and practices that help us die to self and rise for God.  Ever since Pentecost when the Church was born, we have come to know more and more deeply what actions are in accord with how Christ showed us to be happy, and what actions are antithetical to living a truly happy life in Christ.  And the more we live the life of Christ here on earth, the more it will seem like the place we want to be at the end of our life when our actions will shows whether or not we want to be in heaven, which is where God created us to be.  We do those practices and we follow those rules not because we can earn God’s love; we can’t.  We go to Mass, we serve the poor, we fast and abstain, we do all those things that I mentioned and more as our response to the love of God that has been poured into our hearts.  So happy are we that we have access to new life, that we can escape the bonds of death in Christ, that we don’t just tell Christ we love Him; we show Him by what we say and by what we do.
    Mia, you are not signing up to join a new club that your friends are in.  You are not simply applying new rules to your life as a form of self-control.  You are one week away from dying to everything that is old and fallen in you, and rising to all that is young and glorified in Christ.  God doesn’t just want to give you rules, He wants to give you new life.  Hear the voice of Jesus as He invites you out of the tombs of death of your old way of life.  Let Jesus unbind the sinful bands around you.  Come to the waters of baptism next week, not for a new set of rules, but for a new life that is only possible in Christ. 

If You're Happy and you Know It, Tell Your Face

Third Sunday of Easter

About two months ago, the priests of the Diocese of Lansing met to, among other things, talk about how to increase vocation to the priesthood.  There were lots of ideas shared, some big, some small, some more helpful, some less helpful.  But the advice of one of our senior priests really stood out: if you’re happy and you know it, tell your face.  That was his pithy way of saying that happy priests lead others to consider the priesthood.

But besides being good advice for priests trying to encourage vocations to the priesthood, it’s good advice for all Christians, especially during this Easter season.  If you’re happy and you know it, tell your face!  We have been given the gift of new life in Christ, the opportunity to live for ever in heaven with God, the Blessed Mother, and the angels and saints.  That’s good news!  Sin has been defeated, and Christ has given His Church a way to forgive sins in His name and with His authority (remember that Jesus gave the apostles that authority in last week’s Gospel account).  That should lead us to be joyful.  

Joy doesn’t mean that everything is going to go right in our lives.  St. Thomas Aquinas describes joy as a passion which is caused by love of being in the presence of that which is loved, or by the goodness of the thing loved that lasts.  And, of course, spiritual joy, the fruit of the Holy Spirit, is caused by being in the presence of God and by the goodness of God that endures forever.  Therefore, especially when dealing with the goodness of God itself and how much he loves us, joy and sorrow cannot be mixed up.  We should, as St. Paul writes in his letter to the Philippians, “Rejoice in the Lord always.”

But, St. Thomas also admits that we do not always participate in the goodness of God, or recognize God’s presence, and that can cause us sorrow, because we don’t see the love of God active in our neighbor, or even active in ourselves.  And we see that sadness in our Gospel today.  St. Peter forgets that Jesus has risen.  He has seen Jesus, but Jesus has gone elsewhere.  And because St. Peter forgets about the abiding presence of the risen Jesus, St. Peter abandons his responsibility of sustaining the disciples in the faith, and decides to go back to his old life of fishing.  

Now, when St. Peter recognizes Jesus on the shore, that joy returns, and so much so that he jumps out of the boat to swim to shore to see Jesus, rather than waiting for the boat to go ashore.  It is then that Jesus asks St. Peter about his love, the threefold profession of love making up for St. Peter’s threefold denial that he even knew Jesus.  And Jesus entrusts to St. Peter the role of feeding the lambs, tending the sheep, and feeding then sheep.  St. Peter is entrusted with taking care of the flock that belongs to the Good Shepherd.  And the joy of loving Christ is meant to keep St. Peter going.

A statue of Jesus at Peter at the
Sea of Galilee

St. Peter had that joy, maybe not always and not exactly as God wanted St. Peter to, but still, St. Peter had the joy of the Resurrection, and we heard about that in the first reading when St. Peter rejoiced “that they had been found worthy to suffer dishonor for the sake of the name” of Jesus.  Even though they were being persecuted, St. Peter (and the other apostles) had joy because they knew they were in the presence of God and that they were able to suffering for God in imitation of Jesus.

So how about us?  Do our faces show that we have the joy of the Resurrection?  As a priest in seminary once told us, this isn’t the smile of someone who just passed gas and then walked away.  This is the joy that gives us peace through all of life’s circumstances, good and bad.  If we recognize the presence of God in our life, then nothing can take that joy from us.  God’s love is always active in our life and sustains us every day.  Even when there is something sad or even horrendous going on in our life, if we know the love of God, then we can still have the joy that is the fruit of the Holy Spirit.  

The martyrs are the best example of this.  Throughout the centuries there are stories of martyrs who died very painful deaths, but had joy that they were laying down their life in imitation of Jesus.  From the Apostles, to the early Roman martyrs, to the Japanese martyrs in the sixteenth century, to the North American martyrs in the seventeenth century, to saints like Maximilian Kolbe in the twentieth century, they didn’t enjoy being put to death, but they did have joy to suffer for Christ.  And many of their writings testify to that.  So for us, who probably aren’t being covered with tar and lit on fire, having boiling water poured over us to mock baptism, having our fingernails pulled out and our fingers chopped off, being crucified, or being given poison, then hopefully we can recognize the abiding presence of God and live in that joy of Easter.  If you’re happy and you know it, tell your face!

The Conversion Process

Fifth Sunday of Lent-3rd Scrutiny

For the past two weeks at this Mass, we have had the readings from Year A.  We do this because of the scrutinies, the rites by which we ask God to cast out from our Elect any evil which is in them, and to prepare them for the Easter Sacraments–Baptism, Confirmation, and the Eucharist.  In one sense, Bilal, our Elect, these readings have been specifically for you.  

Each Gospel passage (and the other readings as well that point to it) has hit home a theme of conversion, which is the process which has led you here.  On the third Sunday of Lent, we heard about the woman at the well, the woman who came to know Jesus more deeply as Jesus conversed with her.  He went from “a Jew,” to “Sir,” to “the Prophet,” to “the Messiah.”  And all of that happened because of a conversation with Jesus at a well.  Jesus was thirsting, not so much for the water, but for her.

On the fourth Sunday of Lent, we heard about the man born blind.  The man cannot see, and yet recognizes that Jesus is not an ordinary person.  Never before, he tells the Pharisees, has a man cured a man who was blind from birth.  And yet that is what Jesus did.  Because Jesus opens the eyes of the man, the man believes in Jesus, while the Pharisees, whose eyes were opened but hearts were closed, remain blind in their unbelief.

Today, the fifth Sunday of Lent, we hear about Jesus raising Lazarus from the dead.  Martha, the woman who was so concerned with serving Jesus that she forget to actually spend time with him, now is the sister who has faith that Jesus can do anything, that Jesus is Himself the Resurrection and the life.  And, sure enough, even though Lazarus was in the tomb for four days, deader than dead, Jesus brought Lazarus back to life.  

These readings were not chosen on accident.  Holy Mother Church, reflecting on her newborn children, sprung to life from the waters of baptism, saw in these three Gospel passages a message so important for you, our Elect, that she bid them to be read every year, even when it would interrupt the usual cycle of readings.

And She did this because in these three Gospel passages is the format for conversion: conversation with Jesus; Jesus opening our eyes; Jesus raising us to new life.  In your own life, Bilal, Jesus has spoken to you, to you heart.  And you sought to know more about him.  I can remember the day when you asked me about the Catholic Church, and what we believe, and we sat and talked on the pew in the narthex.  Jesus Himself spoke with you, maybe not about your past, but about your future, and about who He is.  

Through the Rites of Christian Initiation of Adults, which we have been celebrating with you for months, Jesus has also opened your eyes to see how He is who He says He is: God.  In fact, ever since Bishop Boyea chose you for the Easter Sacraments at the Rite of Election which you celebrated the Saturday after Ash Wednesday, you have been in the period that the Church calls “Purification and Enlightenment.”  In these last weeks of your preparation, Jesus has been opening your eyes to believe in Him more deeply, so that you are ready to follow Him always.

And today, as we hear about Jesus raising Lazarus to new life, you are being prepared to die with Christ and be buried with Him in the waters of baptism, so that you can rise with Him to new life.  You are almost at that point where Christ calls you out of the tomb into the radiance of new life with Him.

But these are also for us, because conversion is a process that is never done.  Each one of us, though we come as Christ’s faithful, have not always been so faithful.  There are parts of each of our lives that do not belong to Christ fully, and need conversion.  And so, Jesus continues to talk with us about those parts of our life.  He talks with us about our sinfulness, like the Samaritan woman, and the ways that our life is not configured to Him, not to condemn us, but to draw us to the freedom that only Jesus can give.

We, though we have been enlightened by Christ, still have some areas of blindness in our lives.  Each person here has things that we do not see, for a variety of reason, which we will not see unless we ask Jesus to open our eyes.  Some of these are failings that we have had since birth; others are failings that we have developed along the way.  But Christ wants to illuminate our vision so that we can see our failings, turn away from them, and turn back to Jesus.  

Though many of us have been through the waters of new birth in baptism, we all make deals with death.  We blockade ourselves into the tomb by our sins, which cause spiritual death.  We often want new life, but we sometimes don’t want it enough to accept it from Jesus.  The tomb may be musty, it may be dark, it may be a place of death, but sometimes we are comfortable with it, because death has become second nature to us, and we are surrounded by a culture of death.  But, Jesus wants to raise us to new life, and sometimes it’s someone else who begs the Lord to give us that new life.  

Yes, Bilal, these readings are for you, as our Elect, but they’re for all of us here.  Conversion does not end with baptism, or confirmation, or the Eucharist.  Conversion is a life-long process, of dying to sin and rising with Christ to new life.  Your first period of conversion is almost complete.  Your baptism is less than two weeks away.  Then you will join with us in continuing the conversion to which Jesus invites us each and every day, week, month, and year.

New Life in God's Time

Fifth Sunday of Lent

Sometimes we have heard these stories in the Gospel so often, that we miss the parts that would have shocked the first listeners, or would shock anyone who is unfamiliar with the story.  The part that should have made us at least scratch our heads in today’s Gospel was, “Now Jesus loved Martha and her sister and Lazarus.  So when he heard that he was ill, he remained for two days in the place where he was.”  If you really love someone, why wouldn’t you go immediately to see them, hopefully getting to them before they die?!?  It’s not like they had stellar hospitals at the time of Jesus who could keep someone alive for a few more days in order for friends or family to visit.

Two things are clear from Scripture: the Lord desires life for His people; and sometimes the Lord delays (from our point of view) in giving that new life to His people.  

Our first reading, second reading, and Gospel all make clear that God desires life for His people.  Ezekiel prophesies that God will open the graves of His people and have them rise.  He will put His spirit in them so that they may have life, and settle them in their land.  This will be the proof that God is the Lord.  And St. Paul reminds us that, while the body is dead because of sin, the spirit is alive.  If we have the Spirit of God, the Holy Spirit, the one who raised Jesus from death to new life, then God will also give our mortal bodies new life, through the power of the Holy Spirit.  And our Gospel is, we can say, the fulfillment of Ezekiel, as Jesus proves He is God by raising Lazarus from the dead.  God, in the Person of Jesus, opens the grave of Lazarus, one of the People of God, and has him rise.  

The raising of Lazarus
From the Church of Sts. Martha, Mary, & Lazarus in Bethany

But those same readings, if we delve more deeply in them, also give us a less exciting piece of news: God sometimes waits to give new life to His people.  The prophet Ezekiel is writing to a people totally devoid of hope.  Because of their infidelity to the Lord, He has exiled them to Babylon, destroyed their temple, and they don’t know if they will ever return.  They are the living dead, zombies, we might say, as they live but without the love of their life: their land and their temple.  But Ezekiel reminds them that they will go back, and, after some years, they do, and they, metaphorically speaking, rise from their graves by returning to the land of Israel.  But they had to wait.

As St. Paul talks about the Holy Spirit raising us to life, he speaks about it in the present, as the Spirit gives us a new way of life in Christ, putting to death the works of the flesh.  But St. Paul also talks about how the Holy Spirit will raise up our mortal bodies.  This only happens after death, and not simply when we die, but at the end of time.  What the Church calls the general resurrection of the dead, will only come at the end of time (except for Mary, whose body was already raised up by a singular grace).  We have to wait.  

And in our Gospel, that odd paradox of Jesus hearing about one of His best friends being ill, one Jesus knows will be dead (though He uses the term “asleep,”), but Jesus waits two days.  And when Jesus arrives, Lazarus has already been dead four days.  As it turns out, even if Jesus would have left immediately, Lazarus would still have died two days before Jesus arrived.  But Jesus waits, though not without cause.  In fact, Jesus waits in order to prove beyond a doubt that He is God, and to work His greatest miracle during His earthly ministry.

Those two points are certainly true for us.  Jesus desires new life for us.  I am convinced that God has good things planned for St. Pius X, and I am happy to be a part of them, and to hopefully shepherd you as we find new life in Flint.  But, at least in some ways (and in those ways it goes without saying), we’re not there yet.  In some ways, we’re still in our graves, still in the tomb.  That’s a tough place to be.  But we cannot give ourselves life.  New life can only come from Christ, and on Christ’s terms and schedule.

Think about the Israelites.  They were so excited to leave Egypt!  No more slavery, no more Pharaoh!  But as soon as the first difficulty comes, they want to go back to Egypt.  At the Red Sea, as the Egyptians get closer and closer, they cry that they want to go back, until Moses splits the Red Sea and they pass to safety.  In the desert, the people start to complain that they don’t have meat or bread; they lack trust that God will provide; they don’t like waiting for new life in the Promised Land.  So they tell Moses it was better in Egypt, and that they’d rather go back.  They prefer the grave to new life, because they’re not convinced the new life is on the way.

God desires new life for us.  Of that I am sure.  But we’re not there yet.  We’re still in the desert, on our way to the Promised Land, on our way to new life.  The Lord invites us to have faith in Him, as Martha did, that we will rise.  To quote Jesus, “‘Do you believe this?’”

A Tour of Salvation History with the Holy Spirit

Solemnity of Pentecost–At the Vigil

Why?  That is the question in some of your minds right now.  Why so many readings?  This may remind some of you of the Easter Vigil.  But this is the Pentecost Vigil, and it is one of two Masses in the year that the Church gives us the option of an extended Liturgy of the Word, to hear the Word of God and meditate on it to a greater extent than usual.  Just as we prepared for and began our celebration of one of the great mysteries of our faith, the Resurrection of Jesus, with an extended time of prayer, so as we prepare for and begin our celebration of the descent of the Holy Spirit upon the disciples, we have an extended time of prayer.

The introduction that I said at the beginning of Mass, also reminds us that tonight, as we gather, we are following the example of the Blessed Virgin Mary and the Apostles and disciples, who were waiting for Jesus’ promised gift of the Spirit, who would be their Advocate, and help them to proclaim Jesus to the world.  We are invited to relive all of salvation history in a quick glance, and see how God’s promise of the Holy Spirit was from the beginning and continued through the Old Testament, as was the Resurrection of Jesus.

The readings that we heard tonight tell us something about how the Holy Spirit acts in us, as He acted in the Apostles.  The Holy Spirit unifies what sin divided.  In Genesis, sinful humanity tried to get to God on their own terms by building a tower to the heavens.  But it didn’t work.  We cannot get to God on our own terms.  And where our sinful pride led to the multiplication of languages, the Holy Spirit, given at Pentecost, allowed the Gospel, the new of way life and the way to eternal life with the Father, to be proclaimed so that all could understand.  

The Holy Spirit is the source of power, and consecrates the People of God.  In Exodus, we are told of how God’s people are called to be a “‘kingdom of priests, a holy nation.’”  And Mount Sinai gets wrapped in smoke and thunder and fire, with trumpet blasts, so much that the people are afraid to approach God.  Through Baptism, we are made priests, so that we can offer our spiritual sacrifices in union with the perfect sacrifice of Jesus on the cross, and we are given power from on high.

The Holy Spirit is the giver of life.  If we are just flesh and bone, then we do not have life.  But if the Spirit of God fills us, then we are no longer zombies, no longer the walking dead, but are filled with life.  When God first made us, He breathed His life into us.  We lost that divine life when Adam and Eve disobeyed God.  But through the Holy Spirit, new life is given to us.  Finnian will receive that new life today as he is baptized, so that he is not dead in his sin, but alive in Christ.

The Holy Spirit helps us to understand the things of God.  In the Old Testament, only certain people were able to speak for God, and they were called the prophets.  God would speak to individuals like Samuel, Isaiah, Jeremiah, and Joel, and they would pass on what God had said.  But in this new age after the Resurrection, all of God’s people have access to His voice, and have the possibility of seeing with the eyes of God.  All flesh has the possibility to receive the Holy Spirit.

The Holy Spirit is a well-spring of life.  We cannot live without water.  But Jesus promises the Holy Spirit will be a river of living water flowing from within us.  It will give us new life so that we can truly live, not for ourselves, but for God.  The Holy Spirit helps us to believe in God the Father and His Son, Jesus, and to quench our thirst for the infinite and the eternal, that can only be satisfied in God.

All of what I mentioned happens today as Finnian is baptized.  Finnian is united to God, receives power and consecration to be a member of God’s priestly people, receives new life, is able to understand the things of God, and is given the ability to live for God.  All of that happened to us when we were baptized.  And it was given to us in a new way in the Sacrament of Confirmation.  Union with God, power and consecration, new life, seeing things through God’s eyes, and living for God are all possible because of the great gift of the Holy Spirit, who continues the work of Jesus.  That work is continued in us.  Will you cooperate with the Holy Spirit in proclaiming the Gospel and living as a disciples of Jesus, as the disciples did after they received the Holy Spirit?  Will you put into action in your life what was foreshadowed in the Old Testament?  Will you receive the Holy Spirit?

Today

Easter Sunday

Today.  We use the word so often that it can sound like a small, insignificant part of conversation: how are you today? what are you doing today? what is the weather supposed to be like today?  But for the Church, the word “today” or the phrase “this day” has power with it, a power that helps us understand what is happening today.

Our opening prayer today, the Collect, said, “O God, who on this day, through your Only Begotten Son, have conquered death and unlocked for us the path to eternity….”  The preface, the prayer that anticipates the Eucharistic Prayer, begins, “It is truly right and just, our duty and our salvation, at all times to acclaim you, O Lord, but on this day above all to laud you yet more gloriously when Christ our Passover has been sacrificed.”  There is something about this day.  But what is it?

Of course, the easiest and most common answer is that today, this day, is Easter, when we celebrate the Lord’s Resurrection.  But this is more than the annual commemoration of a past event.  When the Church prays using the phrase “this day,” she means to remind us, as a loving Mother, that the redemption achieved by Christ in the Resurrection, is not removed from our present, but is, or should be, a part of our lives today.  Today, in our midst, eternity breaks into time, and the power of the Resurrection is given to us for new life.  This day, 27 March 2016, is the day that the Lord has made, the day that we rejoice and are glad in it.  This day Christ has risen from the dead, hell and Satan and death are defeated, and Christ appears in our midst to offer us His peace.  

We have forgotten about today, so often because we are plagued by what happened yesterday, or anxious about what will happen tomorrow.  We do not live in the present, but constantly oscillate between the past and the future.  But the Church invites us to live in today, because it is the day of the Resurrection, and Jesus Christ wants to offer us new life.

We need new life; all of us.  We need a today where Christ shows us that death is ended, sin is conquered, and hell is no longer our destiny.  We need this day to refresh us and inspire us to be the new creation we are called to be as Christians.  We need to be resurrected.  It is too easy to live as zombies, the walking dead, who go day-to-day without thinking about the death of sin that is so prevalent in our own lives.  We need the new life that Jesus gives us, a life free from the shackles of those sins.  Our old selves, which look upon others, or even ourselves, with distrust, disdain, and despair, need to die, so that our new selves, alive in Christ, look upon others and ourselves with love, respect, and hope.  You need new life; I need new life; Adrian needs new life; the United States need new life; our whole world needs new life.

That new life is accessible, because the resurrection is today; it is this day.  The resurrection was not only accessible almost 2,000 years ago in Jerusalem; it is accessible today.  And you can take hold of it and make it your own.  And, as Christians, those who follow Jesus who is not dead, but alive, we recall each eighth day of the week, each Sunday, to grab ahold of the resurrection and bask in the glow of new life, a new life which transforms us into the people God has called us to be.  From the very beginning of the Church, those who followed Jesus gathered on the eighth day, the Lord’s Day, the dies Dominica, because they realized that the Resurrection made everything different, and was a chance to recall and receive the new life Jesus had given them.  It wasn’t Saturday (that was the Jewish Sabbath); it wasn’t Wednesday.  The day for Christians was Sunday, and it was a day that they put on the back burner all other commitments, even sports, and all assembled to worship God, to give Him their death (their sins) so that they might receive back their resurrection.  

If we truly want to be great again, then it starts with going to Mass every Sunday, except in cases of ill health, extreme distance from a church, or dangerous weather conditions, and being renewed in mind, body, and spirit by the power of Jesus’ Resurrection.  Only by taking hold of the gift of new life that Jesus offers us and putting aside the old self, the old leaven, will this world be transformed into the place that God has created it to be.  This is the day that the Lord has made; let us rejoice and be glad in it.  Today Christ Jesus has risen from the dead; may His Resurrection transform us into the saints we are called to be by our baptism.

New Life

Fifth Sunday of Lent–Year C and Scrutinies

Most of the times when we have the yearly readings and the scrutiny readings (which 2 out of three years means they are different), I prepare two different homilies.  Usually each set of readings has its own focus and takes me down two different roads as I think about what the Lord wants me to say.  But this week the two Gospel passages–the woman caught in adultery and the raising of Lazarus from the dead–tied in together and seem to both emphasize the same point.

If I think about the raising of Lazarus (you can go home and read John 11 if you want a refresher), it is an amazing passage in itself.  Probably all of us have experienced the death of a loved one, and if it was a close family member or friend, we know the pain and sorrow that Martha and Mary were feeling.  We understand and maybe even have said with Martha, “‘Lord, if you had been here, my brother would not have died.’”  We can then also imagine how moving it would have been to actually have seen Lazarus risen from the dead.  Imagine your loved one, who had been dead for four days, being returned to life.  Maybe it would be a little creepy, but the joy would have been inexpressible.  

And then I think about the woman caught in adultery from John 8.  That woman was raised from the dead by Jesus, but in a pre-emptive way.  His challenge to the scribes and Pharisees keeps them and the mob that had formed from stoning her to death.  Jesus’ words have been repeated (whether appropriately applied or not) throughout the ages: “‘Let the one among you who is without sin be the first to throw a stone at her.’”  Jesus saves her life, and encourages her to go and sin no more.

But both Lazarus and the woman caught in adultery would later die.  Lazarus’ earthly life came to an end…again, at some point.  By pious legend Lazarus either became the first bishop of a city in Cyprus, or Provence in France.  We have no idea what happened to the woman caught in adultery.  But they both died.  We usually think of the raising of Lazarus as Jesus’ biggest miracle.  And certainly it was a biggie, and proved His divinity.  Jesus showed that He, as God, had power over life and death.  But we might say that, in one sense, his miracle with the woman caught in adultery was bigger.  When Jesus raised Lazarus, Jesus gave Him back earthly life.  When Jesus forgave the sins of the woman, He offered her eternal life.

Forgiving sins raises people from death.  In my ministry as a confessor, I have been privileged, though I am a sinner and in need of God’s mercy, to be the instrument of God’s mercy to people, some of whom have been away from God’s grace for longer than I’ve been alive.  To hear the confession of people who have been alienated from God by their choices, and to reconcile them to God and bring them back into His family, is a humbling and truly awesome gift, one of the greatest that a priest receives.  To act in Jesus’ Name, with His power, when someone tells me, often with tears in their eyes, that they have been away from the Church for 10, 20, 30, 40, or even 50 years; that they have killed the infant in their womb; that they have committed adultery, allows me to see the great power of Christ which raises their dead soul to life, and recreates them.  

I can often see the guilt and hurt, or hear it in their words.  These are people who are as good as dead, and yet are looking for new life.  The world has not shown them kindness.  They have been drug out into the streets, ready to be killed by the stones of judgment of others.  Sometimes they even expect judgment or condemnation in the Sacrament of Penance.  But what they hear are the words of Jesus: “‘Has no one condemned you?  […]Neither do I condemn you.  Go, and from now on do not sin any more.’”  Once inside that confessional, the only one who could truly condemn that person because He truly knows what the person has done and why and to what extent he or she is truly culpable, does not condemn, but forgives.

Forgiveness is a way that Jesus gives new life.  Not just an extension of earthly life.  But a new life that can last forever in heaven.  It is given in Christ’s Name with His authority in the Sacrament of Penance.  But each one of us has the power to raise someone from death by forgiving them.  If we truly forgive someone who has wronged us, especially if they have wronged us in a powerful way, we give that person new life, and raise their souls from death.  It is not easy.  It doesn’t mean we forget the pain and hurt that person caused us.  But it means we no longer hold it against him or her, and grant them the opportunity of a new life without the chains of sin dragging that person down to death.  Today, and every day, you have the opportunity to raise someone from the death of sin to the new life of forgiveness.  Can you say with Jesus, “‘Has no one condemned you?  […] Neither do I condemn you.  Go, and from now on do not sin any more.’”

New Life

Easter Sunday

           

New life.  The phrase has become so common that we often forget the power of those two, short words.  But those words have power, because everything changed from that point in time for all eternity, both all time that had come before, and all time that would follow after.  People had dreamed about life that would never end, but it was always something that could not be seen, could not be experienced.  Now, new life was not just a theory or a pious idea, but a reality that we saw in Jesus.  He was the same Jesus, but He was different.  He still bore the marks of His crucifixion, but His body was not the same type of body as before; it was filled with the glory of God.

            New life.  What an effect it had on those first disciples: Mary Magdalene, the first to see the risen Christ; Peter and John who ran to the tomb in today’s Gospel; the Blessed Virgin Mary, who received back the Son that she had watched die on the cross.  What a shock it was for them first to find the empty tomb, and then to see Jesus appear in their midst, though the doors were locked. 

            New life.  It gave Peter the courage, after the gift of the Holy Spirit at Pentecost, to proclaim to the Jews who were gathered for Passover that Jesus was the long-awaited Messiah, the fulfillment of the prophecies of Moses and all the other prophets.  It gave Peter the courage to preach that Jesus is “‘the one appointed by God as judge of the living and the dead…[and] that everyone who believes in him will receive forgiveness of sins through his name.’”  It gave countless numbers of people the courage to be put to death rather than deny Jesus as their Savior.

            New life.  It caused the first believers, most of who were Jewish, to not only observe the Sabbath, the Saturday rest, but also to observe the 8^th day, the first day of the week, when Jesus rose from the dead, and gather together each Sunday to remind themselves of what seemed to good to be true, but was true; to hear the prophecies that referred to Jesus; and to fulfill the commandment of the Lord made at the Last Supper and celebrate the Eucharist in His memory.  It caused the first believers, especially Gentiles, non-Jews, to change the entire way they lived their lives.  No longer would they worship idols or the emperor; no longer would they participate in the sexual immorality of their neighbors; no longer would they base their life on pleasure and worldly wisdom, but on the Word of God, both through what was in Scriptures and the Teachings of the Apostles, as what ruled their lives.  They did as St. Paul wrote to the Colossians, and as we heard in our second reading today: “seek what is above, where Christ is seated at the right hand of God.  Think of what is above, not of what is on earth.”  They put on a heavenly mindset, even while living their earthly pilgrimage.

            Brothers and sisters, the power of the resurrection, the power of new life is not only in the past.  It is a power still as potent today as it was in the first century when Peter and John ran to the tomb.  It is still as potent as in the third century when Sts. Perpetua and Felicity died in the arena rather than deny Christ.  It is still as potent as in  the thirteenth century when St. Francis divested himself of all that his earthly father had given him in order to follow in poverty his Heavenly Father. It is still as potent as in the nineteenth century when St. Marianne Cope dedicated her life to serving those in Molokai who had Hansen’s disease.  It is still as potent as in the twentieth century when St. Maximilian Kolbe put himself in the place of another prisoner at Auschwitz.  You can grab on to that power, and you can have new life.  You can be transformed, first on the inside, and then, after the resurrection of body at the end of time, on the outside.

            If you know Jesus, then everything is different.  Sure, we may look the same as we did before, but the way we live our lives will testify to the fact that we have new life in Jesus.  It changes the way we treat each other.  It changes the way we make decisions.  It changes the way we spend our time.  We base our lives not on our own ideas, but on the logic of God found in the Scriptures and in the Teachings of the Apostles and their successors.  We gather together each Sunday to celebrate the resurrection of Jesus and to remind ourselves of the power that new life can have in our lives.

            “This is the day the Lord has made, let us rejoice and be glad.”  Jesus said to his disciples how He came to set this world on fire, and how He wishes it were already burning.  New life, and the power it has, can set this world afire with God’s love.  I invite you today, paraphrasing the words of St. Paul: Arise, O sleeper, and arise from the dead, and Christ will give you new life.