Obvious to Some, Not to All

Fourth Sunday of Easter

Country star Randy Travis

    Country music is the best non-liturgical music there is.  Others may think differently, and they’re entitled to their opinions, but they’re wrong.  That’s not to say that there aren’t other good songs.  I grew up on lite rock (with bands and singers like Chicago, REO Speedwagon, Rod Stewart, Cher, etc.), and also listened to the great songs of the 50s and 60s, so I enjoy other types of music, too.  But, as a whole, country music is the best.  Now, what amazes me is that not everyone shares my opinion.  Even good people sometimes don’t appreciate fully (or at all) how wonderful country music is.  While country music is just three chords and the truth (which is part of what makes it great), others will joke that when you play a country song backwards you get your dog back, your truck back, and your wife back.      Of course, I jest…somewhat.  But sometimes things can seem so obvious to one person, but others do not appreciate the same things.  And we hear that reality in our first reading, which regards the people’s appreciation for something even greater than country music: the faith.  We skip what Paul said to the synagogue, but we get the reaction of those who heard: they start arguing with Paul and telling him that he’s wrong, all because the Gentiles, non-Jews, started to believe Paul and Barnabas and began following Christ.  
    But this makes no sense!  Paul was so learned in Judaism because he had been a Pharisee and had studied his faith deeply.  He understood how Jesus fulfilled the prophecies of the Old Testament, and could explain that to the Jews, who would understand those prophecies.  So how could they reject Paul’s preaching?
    Following Jesus is not just a matter of understanding facts.  St. James reminds us in his letter that the demons know who God is.  But they do not follow him.  They have all the facts in the world, but they do not love Him.  Catholicism is not just a matter of the head (though we certainly have things we need to believe).  Living the Catholic life means loving Jesus and conforming our lives to His.  So if we wish to be disciples, we do not only need to form our minds, but also form our hearts so that we love what God loves, and will what God wills.
    And this is where people struggle, because their hearts are not always totally given over to God, and their wills desire things on their own, contrary to what God wants.  We call this concupiscence.  We may know what is right, but because of some other factor, we reject what is right for what is convenient or less challenging.  God wants us to be His sheep, to belong to His sheepfold, but we wander away, because we would rather listen to a voice that does not lead us towards happiness, but leads us to temporary pleasure.

    Knowing the disconnect that can happen between the head and the heart is not only important in our own lives and helping us to follow Christ, but also when we seek to share the Gospel, like Sts. Paul and Barnabas did.  We might be able to give people facts about Jesus, but can we help them love Him?  Cardinal Pizzaballa, the Latin Patriarch of Jerusalem, recalled a time when he studied at the Hebrew University of Jerusalem.  His Jewish classmates would ask him questions about the faith and he would respond, but without much success.  He said, “I answered as the catechism answers and I realized from her face that she had not understood anything.  I was unable to make myself understood. It took some time for me to understand that the Resurrection is not explained.”  He wrote that what makes the difference is helping people understand that “there is nothing better in life than to encounter Jesus Christ.”  Again, that goes beyond just head knowledge, and goes to the heart, to loving Christ.
    If, in times past, we erred on the side of the head, that we know what God teaches us, today we err on the side of the heart, which then seems to ignore sinful activity because a person is good in other areas.  In reality, we need to affirm both head and heart.  Simply hitting others over the head with the teachings of Christ often does not work, but neither is it helpful to ignore the teachings of Christ so that we pretend what is evil is, in fact, good.  Of course our actions, living the connection of head and heart out, needs the virtue of prudence and has to be motivated by true love for the other person and their eternal salvation.
    What can seem obvious to some is not obvious to all.  We should always be looking for new ways to share the Gospel, and finding ways to make the proclamation more effective.  This is the heart of the New Evangelization: the teachings of the Church are the same, but we find new ways to proclaim them in convincing ways to new generations of people who have new struggles and new needs.  We connect head and heart in sharing the Good News about Jesus and His teachings.  May the Holy Spirit fill us with wisdom, courage, and prudence to share the joy of the Resurrection, and all that Christ has revealed to us as necessary for salvation.  

Start Small

Promising obedience at my priestly ordination

Eleventh Sunday in Ordinary Time    

     This past Friday I celebrated my 11th Anniversary of being a priest.  It’s honestly hard for me to grasp that I’ve been a priest for over ten years already, as the years have just flown by (and everyone tells me that life only speeds up the older I get!).  I remember when I started college seminary in the fall of 2002.  I had 8 years ahead of me of studying and being formed to be a priest after the Sacred Heart of Jesus, at least as close as the seminary could make me.  But I remember thinking that it would take such a long time, and at times it felt like ordination would never happen!
    But the eight years did fly by, and now 11 years have somehow gone even faster.  The days were long, but the years were short.  Still, by trying to do my best each day, and working hard to be receptive by God’s grace, those long days added up becoming a much shorter period than I expected. 
    When we have a daunting task, it can seem like it will never get done.  For gardeners it can be weeding a flower bed after it’s been let go for some time.  For homeowners it can be a major project around the house.  For parents it can be raising children.  For children it can be looking forward to graduating from high school when you’re in 6th grade.  Whatever it is, if we try to think about the entire picture, we can easily give up because it’s too challenging, it seems too big of a project, it appears like it will never get done.
    The same can be said for spreading the faith and preparing for heaven.  It can seem like we’re never going to make a difference or have someone come back to or join the Church.  Or living a saintly life can seem like we have to change so many things immediately, and it will never get done.  St. Paul reminds us today that we are to be courageous.  We should not let the magnitude of the task at hand as followers of Jesus get us down.
    Instead, Jesus reminds us in the Gospel that great things start from small things.  The mustard seed is quite small, but it turns into a larger bush.  The plants never seem to grow quickly enough, but then, before you know it, they are sprouting and bearing fruit.  If you were to look at the growth each day, it would seem miniscule.  But, over time, the growth is real and measurable.
    I would suggest that, for at least some of us, this is the approach that we should take to evangelization.  Perhaps we think about evangelization as walking around the City of Flint, knocking on doors and telling others about Jesus.  And that is one way.  Or maybe we think about a big event, with a world-renown speaker, with showy lights and technological wonders.  Those things can work, and especially for extroverts those can be great avenues for spreading the faith.  But what if you’re an introvert?  What if the idea of going door-to-door and talking to strangers about Jesus sounds as enticing as a root canal without novocaine? 
    If that is you, then I would encourage you to remember to start small.  And you may not even be starting small to finish big; maybe you’re just continuing to spread the faith in small ways.  But those small ways will pay off.  Despite the requirements of my job, I’m not a “big crowds” kind of guy.  I would rather have a conversation with one or two or maybe even three people, max.  While my vocation foists me into opportunities where I am with larger groups, I really feel most comfortable talking one-on-one.  And I find I’m most effective that way.
    So the way I try to spread the faith is to find one person with whom I can talk about Jesus.  Sometimes they’re already believers, and they just want to grow in their faith more.  Sometimes they don’t know Jesus.  But I find that it can really help them to understand who Jesus is, or what the Church believes, when I can just be with one or two persons.
    Now, converting the world to Catholicism (which is our goal), would seemingly take forever just one or two people at a time, especially when that conversion often takes months, or years, or sometimes even decades.  But those relationships that are formed with one or two individuals can often be long lasting, and can be relationships of trust that allows a person more easily to open him or herself up to Christ.  And, if that one person is transformed by Christ, then hopefully he or she can find one or two people with whom they can share the Gospel.  And pretty soon, what started small has become a conglomerate of people who are alive in their faith, all because a person decided to share about Jesus with a friend or a neighbor or even a stranger. 
    Our call to be a part of the New Evangelization can seem daunting when we look at the big picture.  But if it’s overwhelming, just bite off a smaller bite; think about one person with whom you can talk about Jesus, and share the faith with that one person.  It may start small, but the good things in the Kingdom of God often do.

Where Everybody Knows Your Name

Solemnity of the Anniversary of the Dedication of St. Pius X Church
    Most of you are old enough (even I’m old enough!) to know the TV show that goes with these lyrics: “Making your way in the world today / Takes everything you got. / Taking a break from all your worries / It sure would help a lot. / Wouldn’t you like to get away? // Sometimes you want to go / Where everybody knows your name / And they’re always glad you came. / You want to be where you can see / The troubles are all the same. / You want to be where everybody knows your name.”  Of course, that TV show was “Cheers” (and now you’ll probably have that theme song stuck in your head).     
     But as we celebrate the Anniversary of the Dedication of this church, we celebrate not only the building, but what the building signifies, what it stands for, what it represents.  So many people find St. Pius X to be a kind, welcoming community, small enough where, at least at the Mass you go to, everybody does know your name, and generally they’re glad you came (we all have off days, right?).  St. Pius X is a smaller community, but it does encourage that sense of belonging and knowing the people at least who come to the same Mass, or join Bible studies, or volunteer together.
    And this building is celebrated because it is a foretaste of heaven.  In heaven, we are known better than we could ever be known here on earth.  Heaven is the place where God wants us to be, where He rejoices in our presence because He made us for heaven.  Heaven is that place where we take a perpetual break from our worries and troubles, basking in the love of the Trinity that brought all things into being, and sustains all things in being.  And this church is meant to remind us of that reality, and also to prepare us for that reality. 
    But sometimes we can get complacent about who is here.  We get so used to having the same people every week, that we can forget that, as people who are configured to Jesus in baptism, our mission is the same as Jesus’: to bring as many people as we can into the joy of heaven, the place where we are known and loved beyond all measure.  And before we know it, because we content with the people we have here, those people start to leave, as generations do, through changing jobs, or moving to be closer to family, or even death, until we’re a shell of the community we used to be.
    The way we used to keep parishes, the communities that gave us a foretaste of heaven, going was simply through baptism.  We conceived and birthed new members of our biological family that we also introduced into the family of God through baptism.  We lived the faith ourselves and shared it with our children, and that faith was also supported by the community.  But we no longer live in a world that supports faith, and we cannot rely on the osmosis of grace simply to do the work for us when we have children. 
    What Pope St. John Paul II, and Pope Benedict XVI, and Pope Francis have all encouraged us to do in the past forty years; what Bishop Boyea and our Diocesan Assemblies have encouraged us to do for the past ten years is not only to keep passing on the faith through baptism of our children, but also to bring in new people to the faith through our words and deeds.  Not pulling other Catholics into our parish from another Catholic parish, but reaching out to fallen-away Catholics, and reaching out to those who have no faith, and inviting them into this relationship with Jesus Christ where their name is known and people are glad they came. 
    Brothers and sisters, this doesn’t happen on accident.  This doesn’t happen by osmosis.  Sharing our faith only happens when we are purposefully doing it.  And if we’re not, we have to ask ourselves, why don’t I want someone to be in this community?  Why don’t I want to share with others a relationship with Jesus?  Are we afraid that it will make this place less of a home?  Are we afraid that Jesus cannot love other people without lessening His love for us?  If this is such a great community, which I know it to be, then why not invite others into that greatness? 
    St. Pius X church was consecrated on 23 September 1956, 63 years ago.  Priests, religious, and parishioners have worked hard to have this place be like “Cheers,” a place where you are known and loved, a place where you can offer your worries to God and be transformed by His grace, a place that anticipates that joy and peace and love of heaven.  Are we willing to invite others into this community?  Are we willing to invite others to the goodness that we have found here?  Do we really want others to have this foretaste of heaven?  Only you can answer that question, and the answer will be manifest in what you do.

Show Off

Epiphany of the Lord

Being a show-off is not a good thing.  Doing something just to grab attention to yourself for some talent that you have is not something for which people usually praise you.  But today is the exception to the rule.  Today, the Lord is a show-off, or rather, is shown off, as we celebrate the Solemnity of the Epiphany of the Lord.  In fact, the very word epiphany comes from two Greek words (epi and phanos) which is most commonly translated as to reveal or to manifest, but could also be translated as to show off.  

The Epiphany celebrates three times that God showed Himself off.  We’re all familiar with the first one: when Jesus revealed Himself to the Magi, the three Wise Men, who came from the East and presented Jesus with gifts of gold, frankincense, and myrrh.  This is what we usually associate with this celebration.  But the Epiphany also celebrates when Jesus manifested Himself at the Wedding at Cana, where He turned water into wine, as well as the manifestation of Jesus in His Baptism in the Jordan River.  That last aspect our Western Church focuses on in a special way next Sunday on the Feast of the Baptism of the Lord, but in the Eastern Church, where this feast originated, all three were celebrated.

But notice that when Jesus shows off, it is not a matter of bragging, as is often the case when we show off.  When Jesus shows off, something else points to Him and makes His presence known.  When we talk about Jesus showing off to the Wise Men, it was really the star that pointed out the newborn King of the Jews.  Jesus, Mary, and Joseph didn’t go through the streets proclaiming Jesus as the new monarch of Israel.  The Magi had to follow the star, and when it finally came to rest, they recognized Jesus as the King of Kings, though He was in such a lowly circumstance.  When we talk about Jesus showing off at His Baptism, it is not Jesus who says, “I am the Beloved Son of God; listen to me!”  Instead, the Holy Spirit descends like a dove over Jesus, and the voice of God the Father is heard from the heavens declaring that Jesus is the Beloved Son of God and that we ought to listen to Him.  When we talk about Jesus showing off at the Wedding at Cana, it is not Jesus who says, “look what I can do!”  It is Mary, the Mother of God, who tells the servants, “Do whatever He tells you.”  When Jesus reveals who He is, He never does so on His own to draw attention to Himself.  Rather, He lets His heavenly Father and his Blessed Mother make Him known to others.  Jesus is not an attention junkie.

The question for us is whether or not we make Jesus known.  If Jesus doesn’t really bring attention to Himself, but lets others draw people into knowing who He is, then it is our responsibility to show off Jesus.  We are called to be like the star, or the voice of the Father, or the Blessed Mother, in helping others know who Jesus is.  We are called to be the evangelists, the ones who spread the Good News about who Jesus is.  We are called to help others to know that their mundane life, full of suffering and sorrow, is not all there is, but that God has so much more planned for them, even if none of their earthly circumstances change.  An unemployed person without Jesus can become bitter, despondent, and melancholic because nothing is going right for that person in helping him or her to provide for self or family.  An unemployed person with Jesus still may not have a job, but knows that God is in charge, and that, if the person continues to turn to God and offer those sufferings to Him, that something will happen for the betterment of that person.  A sick person without Jesus simply has a lack of good health that may or may not change based upon what medicine can offer.  A sick person with Jesus still does not have good health, but sees that sickness as a way to offer up suffering to God who can make it beneficial to eternal salvation.  Having Jesus makes all the difference in the world, and it is our call by our baptism to share Jesus with others so that they have hope in the midst of suffering.

One way that we show off Jesus is by talking about Him with other people.  That may seem odd for us Catholics.  It may seem very Protestant.  But the first disciples were not so driven to build a church building; they were driven to show off Jesus by talking about Him to others and sharing the wonderful things He had done in their lives.  When they showed Jesus off, others wanted that joy, that new outlook on life, and they joined the Church.  Whether it was Jews or Gentiles, slaves or free, when people heard about this Jesus who conquered sin and death and gave people freedom to live a truly happy life, they wanted it.

Pope Bl. Paul VI, Pope St. John Paul II, Pope Emeritus Benedict XVI, and Pope Francis have all encouraged us to participate in the New Evangelization.  One way that we, as a parish, are going to participate in this together is by participating in faith-sharing small groups this Lent.   Next week we are going to have a sheet to fill out which will give our contact information and in which interest group we would prefer to share our faith.  The groups will be for 6-10 people, so they won’t be too large for you introverts, but will be large enough for extraverts to be able to share.  It will focus us on the love of God and the difference that love makes.  After Lent is over, there will be more opportunities for different kinds of faith-sharing groups to meet.  And the whole point is that we get in the practice of showing off Jesus to those we know, so that when God calls us to, we can share that faith with others whom we may not know as well.  

When Jesus shows off it is not about vainglory or bragging.  Jesus allows others to point Him out so that they can find happiness and joy.  May we show off Jesus by what we do and what we say.

Love Changes Us

Thirty-first Sunday in Ordinary Time

            When I was a junior in high school, there was this girl I had a big crush on.  She sat right in front of me in Spanish class.  She was attractive, kind, and into her faith: the trifecta of beauty.  But she and I weren’t really good friends.  So I had to figure out a way to get to talk with her, and more than just comparing notes for Spanish class.  I soon learned that she was into country music, so I started listening to country, too.  Before that, my only exposure to America’s music had been the classic stuff (like George Jones or Merle Haggard) I’d hear at my grandparents on a Saturday morning listening to WITL as they cooked pancakes and sausage for us.  But, I started listening to both old and new so this girl and I could talk.

            I’m sure I’m not the only guy who has “expanded his horizons” in order to talk more with a girl.  In fact, I’d guess that most of you husbands have changed certain things in order to impress your wives, even if it was just learning how to put the seat down.  And many wives here have probably learned to put up with idiosyncrasies they never envisioned because they love their husbands.

According to tradition, the Sycamore
tree which Zacchaeus climbed
to see Jesus in Jericho

            Love of a person, whether it be just a crush, or even into marriage, changes us, and hopefully for the better.  When we love someone, we are willing to do things differently for the one we love.  We see that in our Gospel today.  Zacchaeus comes into contact with Jesus, whom he loves, and Zacchaeus changes.  Jesus doesn’t even say anything to him, other than asking to eat at his house, and Zacchaeus affirms, “‘Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.’”  Zacchaeus loves Jesus enough that he is willing to give away half of what he owns to the poor, and to make good any cheating that he had done before when collecting people’s taxes.

            Here we are, the People of God, sons and daughters adopted by God the Father in baptism, many of us coming into contact with Jesus at least once a week as we hear His Word, are reminded of His presence through the ministry of the priest, and receive the Body and Blood of Jesus into us.  We have come to meet Jesus and He makes Himself known to us in the People, in His Word, in the Priest, and especially in the Eucharist, and are we different?  Are we willing to change for the one we claim to love?  If not, how much do we really love Him?

            One of my favorite scenes from “The Godfather III” is when Michael Corleone is making his confession.  Cardinal Lamberto, who is hearing his confession, picks up a little rock that has been sitting in a fountain and says, “Look at this stone.  It has been lying in the water for a very long time, but the water has not penetrated it.”  He breaks the stone.  “Look.” he says, “Perfectly dry.  The same thing has happened to men in Europe.  For centuries they have been surrounded by Christianity, but Christ has not penetrated.  Christ doesn’t breathe within them.”  We could say the same thing about us Americans.  For over two centuries we have had the faith active in the US, sometimes under great persecution, but has Christ effected us?  Has Jesus changed us?  Do we love Jesus enough that we want to change how we live?

            Will it be hard to change?  More difficult from some than for others.  We are enmeshed in a culture of death that sacrifices the life of an innocent child for the sake of a comfortable lifestyle; that desires comfort above all else; that objectifies men and women as tools to satisfy our lust and libido, whether on the internet, or in real life, even in marriages; that denies that anyone can say one thing is true and another is false because everyone has their point of view, and we can’t really know truth; that rewards power and mocks obedience to legitimate authority.  It is the culture in which I grew up; it is the culture in which many of you grew up; it is the culture in which we all now live.  But it is not significantly different from the culture in AD 33, or 67, or 90.  The only thing that is different is that in our country, we have the right to freely practice our religion, at least for now.  We face a similar culture as the Greco-Roman culture of the time of the greatest flourishing of our faith, the largest explosion of heart-felt conversions.  The pagans didn’t change their life because the philosophy and the rules of the Christians made more sense or made life easier, they changed their life because they fell in love with Jesus, and every other change they had to make was worth it because of His love and the gift of eternal life that He offered to those who follow Him. 

            This New Evangelization that we keep talking about is all about getting to know and love Jesus.  We have received the Sacraments, which are catalysts for a relationship with Jesus, but I dare say that many of us in this celebration of the Mass are practical strangers to Jesus.  We know Jesus as well as we know President Obama, or Pope Francis, or Miguel Cabrera.  We know of them, maybe we know a lot about them, but we don’t know them personally.  And because we don’t know Jesus personally, we cannot be in love with Him; we cannot love a person that we don’t know.  Zacchaeus was willing to go out on a limb—literally—to get to know Jesus, and so was able to love Him and be transformed by that love.  What are we willing to do to get to know Jesus?

            If we are willing to change what music we listen to, or how we appear, or what we do for a person we merely crush on, let alone another human person we truly love, why are we not willing to change for the Divine Person who loved us so much, even when we were unlovable, that He died for us?  Why do we pretend that being a stranger to Jesus is an acceptable way to live our Catholic faith?  Are we afraid to change?  Are we afraid of what Jesus will demand?  Pope Benedict XVI once said:

Are we not perhaps all afraid in some way?  If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that he might take something away from us?  Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful?  Do we not then risk ending up diminished and deprived of our freedom?  …No!  If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful and great.  No!  Only in this friendship are the doors of life opened wide.  Only in this friendship is the great potential of human existence truly revealed.  Only in this friendship do we experience beauty and liberation.  And so, today, with great strength and great conviction, on the basis of a long personal experience of life, I say to you…Do not be afraid of Christ!  He takes nothing away, and he gives you everything.  When we give ourselves to him, we receive a hundredfold in return.  Yes, open, open wide the doors to Christ—and you will find true life.”

            Luckily, as our first reading states, the Lord is merciful and patient.  He gives us time to know Him more deeply and love Him.  He stands knocking at the doors of our hearts, waiting for us to answer.  But we do not have unlimited time.  Brothers and sisters, “now is the acceptable time!  Now is the day of salvation!”  Join a Bible study; join a faith-sharing group; serve at a soup kitchen; read books on the faith like the US Catholic Catechism for Adults, YouthCat, and books on the lives of the saints.  Do all you can to see Jesus, to know Jesus, to love Jesus.  “Do not be afraid!”

"We need to talk..."

Twenty-first Sunday in Ordinary Time

           

There are certain phrases in life that you never want to hear from a person.  If you are a student you never want to have the teacher tell you, “See me after class.”  If you’re dating someone, you never want to hear, “We need to talk.”  If you’re meeting with your doctor, you never want to hear, “We found something that we didn’t expect.”  All those things generally mean that there is some bad news coming, whether it’s a poor grade on a test, a break-up, or an illness or disease that was just discovered.

            At the end of our life, standing before the judgment seat of God, we don’t want to hear, “‘I do not know where you are from,’” coming from the mouth of Jesus.  That means that what comes next is not good news, and we should be prepared for the afterlife elevator to go down, rather than up.  So it makes sense that the person might say, as Jesus has them saying in today’s Gospel, “‘We ate and drank in your company and you taught in our streets.’”  But then they hear something even worse: “‘I do not know where you are from.  Depart from me, all you evildoers!’”  These probably sound like pretty harsh words from the Divine Person who is supposed to be a loving Shepherd.

            But both last week and this week the Church presents for us what can seem like the harsher side of Jesus.  Last week Jesus was saying how following Him will split apart families.  This week, He’s talking about eternal salvation and how many will be saved.  When we hear passages like the one we heard today, perhaps we try to theologize it away, by highlighting other passages from Scripture which talk about how God desires the salvation of all.  And certainly we take those very seriously and must read today’s passage in light of those.  But more often than not, we don’t read this passage in light of those other Scripture passages, we just ignore today’s and pretend that the one’s about God’s desire for all to be saved are the only passages that are important.  But we do so at our own peril.

            Because while God does desire all to be saved, God also tells us with great sobriety that “‘many…will attempt to enter [through the narrow gate] but will not be strong enough.’”  Enjoying eternal bliss is not the automatic destination, even one of one who is baptized.  It’s the destination God programmed into us, but sin so often takes us off course.  Just because we’re baptized doesn’t mean that we’re going to heaven.  Salvation is not a gift that is offered once for all and accepted or rejected in one moment, but is a gift that is offered to us each day that we have to receive each day in order for it to become our eternal reality.  Just because I lived a holy life yesterday, does not mean that I will today.  In fact, I could be particularly evil today, which could undermine all the good I did yesterday. 

            If you think about it in an academic metaphor, we don’t start class off with a 4.0, and then only lose it if we don’t turn stuff in, or answer questions correctly.  Rather, God offers us opportunities to respond to the love He first showed us, homework assignments and quizzes and tests, and if we do well, we can get that 4.0.  Or, if you prefer, think about it in terms of lifting weights.  We don’t start off with buff little bodies.  We need to work out in order to keep a good, muscular physique.  When we don’t, our muscles get weak and they appear smaller.  I’m living proof of that.  If muscles just came, I’d be pretty buff.  But because I never lifted weights or did any kind of muscle conditioning, I have these little scrawny arms.  Now, good grades are not the most important things in life, nor are muscles.  But what is true with getting a 4.0 and getting big muscles is true about salvation: it doesn’t just happen without any work. 

            It is not enough to be around Jesus, as if salvation comes by way of osmosis.  We might as well sleep with textbooks beneath our pillow in the hopes of learning the material.  The people in Jesus’ words today were around Jesus.  They ate and drank with Him and He taught them in their cities.  And yet Jesus says He does not know them.  It is not enough simply that we are baptized.  Each day we are called to respond to God’s love that He give us first, and the opportunities that He sends our way to share that love with others.  Each day we are called to offer to God the sacrifice of our lives as we seek to do His will in all things.  We discipline ourselves to choose God not ourselves; to choose love, not hate; to choose generosity, not selfishness; to choose truth, not lies.  Baptism is not a Get Out of Hell Free card.  It is, rather, a catalyst that can be used to propel us towards heaven.  Or it can just sit on a shelf and collect dust. 

            The work of the New Evangelization is to reenergize our own faith, and to bring others back into the practice of the faith in which they were baptized, to work out those spiritual muscles.  And our impetus in doing so is because we want them to go to heaven, just as much as we want to go to heaven.  And we know for them, as for ourselves, that the gate to heaven is not wide, but narrow, and the way to heaven is not the easiest path, but often is the hardest, and that new life in God comes only through death to ourselves.  It means that we form our minds around what God has revealed to us, rather than doing our own thing.  It means we go to Mass every Sunday and Holyday; we give of our time, talent, and treasure to the Church; that we talk about our faith in public and pass it on to our families and friends; that we live a life of chastity; that marriages for Catholics happen according to the laws of God and the Church; that we feed the hungry and give drink to the thirsty; that we do all this and more according to our abilities.  I pray that I, and all of us, and all those to whom we as a parish are called to evangelize, are not spiritually lazy, but do the hard work of responding to God’s love in everyday life, so that when we die, we will not hear, “I do not know where you are from.  Depart from me, evildoers!” but, “Come, my good and faithful servant; share your Master’s joy.”