A Post-It Note from God

Second Sunday of Lent

In the front of my Breviary for Lent and Easter, the book of prayers that priests, deacons, and consecrated men and women are required to pray throughout the day, is a Post-It note, on which is written: Sirach 6:5-17.  The last part of this Scripture passage reads:

Faithful friends are a sturdy shelter;

whoever finds one finds a treasure.

Faithful friends are beyond price,

no amount can balance their worth.

Faithful friends are life-saving medicine;

those who fear God will find them.

Those who fear the Lord enjoy stable friendship,

for as they are, so will their neighbors be.

Fr. Kregg Hochhalter

This Post-It note was put there by one of my best friends from college seminary, Kregg Hochhalter, who is now a priest of the Diocese of Bismarck.  He stuck it there when I visited him once while he was still at St. John Vianney College Seminary.  Every Ash Wednesday I open it up, and I immediately think of him and our friendship.  Because we live so far apart, and because we have such busy lives, we rarely get to see each other.  In fact, after his ordination to the priesthood a few years back, I had not seen him until last summer, when his retreat happened to coincide with my summer studies at Mundelein Seminary in Illinois.  We didn’t have much time to catch up because of his retreat, but we spent the better part of an hour or two finding out how the other was doing.

Friendships like these are not too uncommon.  Many times friends from college move away from each other.  But if they are truly good friends, then all it takes is a meeting, even after a few years, and they can pick back up where they left off.  What is a blessing for me is that every year, I am reminded of our friendship, pray for Fr. Kregg, and try to send him a little note.  That yearly physical reminder I have in my book eases the year’s worth of not being able to see him.

Abraham (still called Abram at this point in the story) in our first reading is given a physical reminder of his covenant, his friendship, with God, who promises Abram descendants more numerous than the stars in the sky.  Abram would never see that promise fulfilled, nor the promise that his descendants would have the land.  But each time Abram looked into the night sky, and saw all the stars, he was reminded of what God had sworn on oath would happen.  In fact, that very bloody covenant ritual of cutting up animals and burning them, was the ancient way of saying, “May I be as these animals if I do not fulfill my part of the covenant.”  Each time Abram saw the stars, he knew that his descendants would one day be many, not just the child of his slave woman, Ishmael, or the child of his wife, Isaac.  

Jesus also gives Peter, James, and John, the Big Three of the apostolic college, a glimpse of something spectacular which is meant to hold them through the suffering and crucifixion of Jesus.  Peter, James, and John see what a glorified body will look like, and they see Jesus surrounded by Moses, who represents the law, and Elijah, the greatest of all prophets.  They are given a glimpse of the resurrection.  They don’t really understand it, other than knowing it’s truly awesome.  

Mural of the Transfiguration at the top of Mt. Tabor

And it is even more awesome when one recognizes how much of a change it would have been.  I have been to Mount Tabor, to the place of the Transfiguration.  Today it has a switchback road with small busses to take people up.  But I climbed in my Birkenstock sandals to the top on one of my pilgrimages.  And even though I had showered that morning (as I do every morning), I was a mess by the time I made it to the top.  There were weeds, brambles, thorns, and the like, as well as loose rocks.  I doubt Jesus would have showered that morning; no doubt they were all a bit dirty from walking so much on the dirt roads, the sun beating down on them.  So when Jesus’ face “changed in a appearance and his clothing became dazzling white,” I’m sure Peter, James, and John knew this was something divine, a moment from God that was meant to strengthen their faith in who Jesus is.

God will often give us moments or Post-It notes that are meant to remind us of what is to come.  There is no better moment than the one we have here.  Jesus, under the appearance of bread and wine, is made present for us once again in the Sacrament of His Body and Blood.  This  place is not heaven, but is meant to be a reminder of us of heaven, where we will worship God and have communion–union with–God.  It is our weekly, or for some of you, daily reminder of God’s love and of what we have to look forward to if we follow Jesus.  May our Lenten practices help us to be aware of the many ways that God gives us a glimpse into what is to come, the bounty, the good things of the Lord that we hope to see in the land of the living.  

Girl Scout Cookies and Temptation

First Sunday of Lent

One of the Lenten memories that stand out the most from my childhood, is how the Girl Scouts always seem to deliver their cookies shortly after Lent began.  For six long weeks a box or two of Samoas and Thin Mints would be sitting in the freezer, just waiting to be eaten, seemingly calling to me from their frigid home during Lent.  It was certainly a temptation to simply eat them during Lent, even though it was a family practice to avoid sweets, including Girl Scout Cookies, during the penitential season.

We hear about Jesus’ temptations today in the Gospel.  He wasn’t tempted so much by Girl Scout Cookies, but by the ancient sin whereby Satan tricked Adam and Eve: the sin of pride.  Satan tempts Jesus to show His power by turning stone into bread; to receive power over all if Jesus would just worship Satan; to throw Himself off the parapet of the temple because God will not let His Son suffer.  Pride is the sin where we put ourselves above God.  That’s how Satan had corrupted Adam and Eve, and that’s how he planned on corrupting Jesus.  Of course, we know that Jesus did not fall into those temptations.  He rejects Satan and rejects putting God to the test.

When we sin, it often happens in one of two ways.  Some sins we don’t even think about.  We react without any reflection of what we’re doing.  In one sense, these sins are most dangerous, because they are second nature.  It might be taking God’s Name in vain after a frustrating experience, yelling at someone when we are mad at them, or gossiping about a person with whom we disagree or whom we dislike.  In another sense, they are less dangerous, because we do not freely choose the action, but almost seem to go on instinct, even if the instinct has been created by us through habitual actions.

Other sins come through long thought.  We are tempted, and we give in, either after a short or a long fight.  These are the sins where an idea pops into our head to do something we know we shouldn’t: to watch a show or visit a site that we know we don’t need to and which could lead to further sin; to plot a way to get back at someone who has hurt us; to have just a small bite or just a sip of a food or a beverage that we know we shouldn’t.  In and of itself, that thought, that temptation, is not a sin.  But how often do we move from the thought to further action: going to the channel or the site; starting to think about what we would do to get back that that person; opening up the refrigerator or going to the bar.  Once we start going down that path, giving in to the temptation, it is much harder to get out of it.  The behavior, whatever it is, seems to take on a life of its own and grow, and we can end up feeling surrounded and smothered by that sin.  Even if these sins are small, they can be very dangerous, because we are using the God-given gift of reason, a way that we are made in God’s image and likeness, to reject God.  

So how do we avoid giving in to the temptations in our life, whatever they are?  How do we say no to temptation and yes to God?  The first key is to swat away and move on from the temptation when it first shows itself.  Treat the temptation like you would a mosquito, and move on to something else.  Otherwise the mind will easily go back to the temptation, and it will gain strength.

The second key is tied to our first reading from the Book of Deuteronomy.  It may have seemed simply like a nice story that the Israelites were told to recall, but at the heart of the passage today is remembering who we are and what God has done for us.  When we recall that we are children of God, redeemed by the Blood of Christ, we receive strength to fight the temptations that come our way.  Satan tries to have us forget who we are so that we need to rely on him to give us meaning.  In moments of temptation, we should recall that we are sons and daughters of God, and that God found us so important to Him that He would send His Son, Jesus, to die for us so that we didn’t have to fall into temptation and sin.  When our self-worth is based in God, we are less likely to turn to lesser goods to make ourselves feel better.  In the Gospel, Jesus knew who He was, and didn’t need to demonstrate that to Satan to prove it.  That helped Him to resist Satan’s temptations. 

The third key is also from the Gospel: turn to the Word of God.  When Satan tempts Jesus, Jesus quotes Scripture.  The Letter to the Hebrews reminds us that the Word of God is living and effective.  It helps sort through the lies that Satan, the father of lies, wants us to buy.  If we have regular contact with the Word of God, it doesn’t mean that the temptations will stop, but we will know how to fight them, because we are familiar with the message of love and truth that God gave us through His Word.  

All of us have been, are, and will be tempted.  It is a part of our human condition after the Fall.  But, after Jesus redeemed us by dying on the cross, we also have the strength to reject temptation and sin, and say yes to God.  When we are tempted, in whatever way we are, may we remember that we are children of God whose worth is based in God, and turn to the Word of God to follow Jesus’ example of saying no to Satan and yes to God.  

Encountering God

Fifth Sunday in Ordinary Time

I am a planner.  And so, after I was confirmed in eighth grade, I started to think about what I wanted to be when I grew up.  I was thinking about that because I was about to enter high school, and I wanted to make sure that I did well in the classes in that general field, so I could get into a good college so that I could get the job I wanted.  Because I was in a Catholic school, and had been since kindergarten, I knew that if I was going to be happy in my job, it had to be what God wanted me to do.  So I started to pray every day, asking God what He wanted me to do with my life.  I heard no answer, and was a bit frustrated that God was not answering me when I wanted.

So, once I started going to Lansing Catholic High School, I started to go to Mass on weekdays in addition to Sunday, figuring that I would force God to answer me.  One day, at Mass, the priest was a little late, and a nun, that didn’t really know that well, told me that when I became a priest, I should never be late.  In addition, friends of mine kept suggesting that I should be a priest or wondering if that’s what I wanted to do.  Though I was sure I wanted to be married, have kids, and maybe enter a profession in law, I decided to look into the priesthood, and asked priests I knew what it was like to be a priest.

I started, at that moment, to fall in love, not with a girl, but with the church.  The more I knew about her, even with her imperfections, the more I knew I wanted to serve her and dedicate my entire life to her.  I petitioned Bishop Mengeling to enter college seminary after I graduated from high school.  My love for the church continued to grow, and I continued to want to serve God’s people, especially through the sacramental life of the Church, as I progressed through seminary.  It wasn’t always easy, and there were times that I considered leaving, especially my senior year of college seminary, where I was sure the beautiful Catholic girl in my astronomy class was a sign from God that I should get married.  But the Lord helped me to see that I would be truly happy by being a priest.

I tell that story because we should all have a story to tell when it comes to our relationship with God.  It’s not just for priests or religious brothers or sisters.  Maybe it’s not a vocation story, like mine, but hopefully we all have a story of a time that God interacted with us in our lives.  Today we hear about Isaiah’s encounter with God the Father and Simon Peter’s encounter with Jesus.  Those are certainly powerful stories, with major moments that God breaks through in their lives.  But it doesn’t always happen that way.  In my own life, I have rarely had “mountaintop experiences,” and, while they do happen, for many people there are no major moments, but, rather, they see how God led them through different aspects of their life.

Mary, who was confirmed Saturday evening at Mass, has her story of what led her to the Catholic faith.  Damian, Deanna, and Jake, our catechumens, will be sent to the Rite of Election this weekend.  They have their own stories of what led them to the Catholic faith and their relationship with God.  I invite you to think about your own life of faith.  Where has God interacted with you?  Again, it may not be a big moment, but hopefully you can think of a way that God has guided you in a way you understood.  If you don’t, I encourage you to spend time in prayer with God, read the Gospels, maybe go to the Men’s or Women’s Conference in the next year, go on a retreat like Cursillo or another retreat that the Diocese of Lansing offers.  That will help you to think back on a way that God has led you, or maybe will give you your first experience of God interacting with you in your life in a way you recognize.

God calls us and interacts with us throughout our life.  May we look for the ways that God encounters us and we encounter God, and, as we find them, listen to the voice of Jesus who tells us, as he told Simon Peter, “‘Be not afraid.’”

But That's None of My Business

Fourth Sunday in Ordinary Time

Having spent four years working with high school students, I learned some interesting phrases and words, some that I can even say in church, but which will all sound rediculous, I’m sure, coming from my mouth: you don’t even know (sometimes abbreviated UOENO); but that’s none of my business (usually on a meme with Kermit the Frog sipping from a cup with Lipton tea); fo sho (which means for sure); bae (slang for a significant other; allegedly the abbreviation for before anyone else, as in, she comes before anyone else); and you don’t know me (which is usually used as a response when a person a being accused of something).  If Scripture was translated into slang of the new millennium (which I don’t advise), perhaps Jesus’ response to his neighbors asking, “‘Isn’t this the son of Joseph?’” would be “You don’t know me!”  Or maybe, after talking about how Elijah went to a foreigner, a Gentile, to provide bread during the famine, or how Elisha cured Naaman, who was not Jewish, of leprosy, Jesus would have said, “But that’s none of my business.”  Maybe He wouldn’t have.  

But the point is the same.  Last week we heard about how Jesus went back to His home town and read from the scroll of Isaiah about the Messiah, and said that the Scripture was fulfilled in the hearing of his neighbors.  This week, we hear their reaction, their disbelief.  And Jesus gets upset at their lack of faith, because they think they know who this guy is.  He’s just the neighbor boy from down the road, who was poor and seemed to be special in no way whatsoever.      So He needs to prove that He is special by doing some miracles, by putting on a show for His neighbors, so that they can believe.  But of course, we know human nature all too well, and Jesus knew it even better: even if he would have done a miracle, they would have found some excuse to not believe, because their minds were already made up that He was no one special.  And all of this, because He spoke God’s Word.

It can be tough to speak God’s Word, especially around the people we know.  That’s what it means to be a prophet, and we were all called to be prophets, to speak for God, when we were baptized.  But people know us.  They know our faults.  They know where we came from.  All too often they will not listen.  That is why God tells Jeremiah in the first reading, that he will have to gird his loins, a phrase which literally means, “make sure your underwear’s tight so you’re ready for combat or strenuous activity,” but which we could also say means “be prepared.”  God warns Jeremiah that the people to whom God is sending Jeremiah (the Chosen People) will try to crush him, and that Jeremiah will need to be “a fortified city, a pillar of iron, a wall of brass.”  He will have to be strong because his own people will reject what he says as he speaks on God’s behalf.

We have to be strong if we’re going to speak for God.  To speak out against the dirty joke or internet site that our friends are telling or viewing; to encourage a family member back into the Catholic faith who has been away for a while; to defend the Catholic faith when someone is mocking one of our beliefs; these are all difficult things to do, and we need to be strong like Jeremiah and especially like Jesus.  Neither of them backed off when others challenged them speaking for God.  In fact, they reiterated their message.

But, as St. Paul reminds us in the beautiful hymn of love in our second reading, we have to speak God’s Word with love.  “If I speak in human and angelic tongues, but do not have love, I am a resounding gong or a clashing cymbal.  And if I have the gift of prophecy, and comprehend all mysteries and knowledge; if I have all faith so as to move mountains, but do not have love, I am nothing.”  If one temptation is to shrink back from speaking God’s word, the other temptation is to speak God’s Word in a sanctimonious and overbearing way.  Neither of these are the right approaches.  The virtuous middle is to speak God’s Word, but to do so out of love for the other.  

How do you know if you’re speaking with love?  Are you impatient in your speech?  Are you rude?  Are you seeking your own interests, quick-tempered, or brooding over an injury?  If so, St. Paul tells us that we’re not speaking with love.  Love, rather, “does not rejoice over wrongdoing, but rejoices with the truth.  It bears all things, believes all things, hopes all things, endures all things.”  

It is challenging to be a prophet, to speak God’s message.  If it were easy, everyone would do it.  But the Lord calls us to be strong and speak His message, His Word, to those we know and those we meet.  He calls us to spread His word, even when it calls for conversion and change of life, with love.  We don’t have to be perfect to speak for God.  Jeremiah wasn’t.  But if we are followers of Jesus, then we, too, are called “‘to bring glad tidings to the poor…to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.’”  That is fo sho what we are called to do.

It Would Have Been Enough

Second Sunday in Ordinary Time

Ok; be honest: how many of you asked God to win the $1.5 billion Powerball prize?  You don’t have to raise your hand.  There were probably some people who were bargaining with God: if you give me the $1.5 billion, I’ll give 10% to the church.  I told a number of people: I’m not greedy; I only need about $10 million; the rest I can give away.  Maybe you didn’t want it.  But I bet we could all imagine what we would do with that much money.

And all of us were disappointed who wanted to win the jackpot.  No one won the jackpot from the State of Michigan.  It’s as if God wasn’t listening to us!!  How could he leave us in such a lurch.  Think of the good we could’ve done with $1.5 billion!!

It might lead us to think that God is a bit stingy.  After all, here we are in church, trying to do God’s will, and He won’t even give us a little financial reward for worshipping Him.  But, our readings today give us a different story.  They give us a different perspective, which is the truth, not our petty idea of what God is thinking.  And what our readings reveal is that God is generous.  He is not stingy.  His gifts overflow in abundance!

Think about the first reading from the Prophet Isaiah.  This part of the Book of Isaiah was written after the Babylonian Exile, where the Jews had lost everything.  Their unfaithfulness to God had meant the loss of the Promised Land and the loss of the Temple.  But God does not rub their noses in their past failures.  Instead, He promises that their new status, after they have turned back to Him, will be even better than the beginning.  No longer will people mock the Chosen People for what they don’t have, calling them, “Forsaken,” but will honor them as the spouse of the Lord, and call them “My delight,” and their land, “Espoused.”  They will be like a crown that adorns God’s brow.  That’s not stingy.

And St. Paul has a long list of the gifts that God pours out through the Spirit: wisdom, knowledge, faith, gifts of healing, mighty deeds, prophecy, discernment of spirits, varieties of tongues.  All of these are gifts that God pours out upon His people.  And while there are a variety of gifts, it is the one God who gives them all, for some benefit for the church.  God is not holding back, but is pouring out gifts such that our cups overflow.

And the Gospel really talks about God’s generosity.  Jesus, through the intercession of His Mother, saves the poor couple of Cana from shame.  Imagine if you ran out of food at your wedding party, and some people didn’t get any.  That’s bad enough!  But if you ran out of wine, well that’s just downright degrading!!  But Jesus saves them from that degradation, and turns the water into wine.  And it’s not just any wine; it’s the best wine.  Jesus does not just save the day in a mediocre way; He saves the day and His generosity makes sure that His wedding gift of wine is the best wine there is.

Top of the façade of the church in Cana 

The temptation for us is to be stuck on water, and not want the wine.  Water is very basic, and we need it to survive.  Wine is not so basic, takes more work, and produces a better effect after drinking than water (once you’re old enough to legally drink it).  We are certainly called to assist each other with our gifts and talents and treasures so that everyone has the basic necessities.  We cannot ignore the poor.  But, at the same time, it can be an easy temptation to fall into to simply want more money, a bigger house, a better car, the newest phone.  Those are all water.  God wants to give us the best gifts, the gift of His love, the gift of His mercy, the gift of new life.  Money will run out; homes will eventually collapse; cars will stop running; phones will become obsolete.  But God’s love, mercy, and life are for eternity.  Those are the gifts we should be striving for.

God is never outdone in His generosity.  He does not simply give us water; He gives us wine.  During the Passover, the Jews have a song called Dayenu, and that word, Dayenu, literally means, “enough for us” or “it would have been enough.”  They recall God’s great deeds, and how that would have been enough: “If He had brought us out from Egypt, and had not carried out judgments against them–Dayenu!  If He had carried out judgments against them, and not against their idols–Dayenu!  If He had destroyed their idols and had not smitten their first-born–Dayenu!  If He had smitten their first-born, and had not given us their wealth–Dayenu!  If He had given us their wealth, and had not split the sea for us–Dayenu!  If He had taken us through the sea on dry land, and had not drowned our oppressors in it–Dayenu!  If He had drowned our oppressors in it, and had not supplied our needs in the desert for forty years–Dayenu!  If He had supplied our needs in the desert for forty years, and had not fed us the manna–Dayenu!  If He had fed us the manna, and had not given us the Shabbat [Sabbath]–Dayenu!  If He had given us the Shabbat, and had not brought us before Mount Sinai–Dayenu!  If He had brought us before Mount Sinia, and had not given us the Torah–Dayenu!  If He had given us the Torah, and had not brought us into the land of Israel–Dayenu!  If He had brought us into the land of Israel, and not built for us the Holy Temple–Dayenu!”  But that wasn’t enough for God.  He then sent His Only Begotten Son, to be one like us in all things but sin, and even to die for us so we could live.  

God didn’t give us the jackpot of the Powerball, but He did give us Jesus.  Is that enough for us?

What God Said at Your Baptism

Feast of the Baptism of the Lord

What happened on the day of your baptism?  For those of you who were baptized as babies, you may think it’s an impossible question to answer, as you were too young to remember.  Maybe some of you who were baptized as adults remember.  Even if you don’t remember, you can at least get the gist of things from the baptisms you’ve seen celebrated here or elsewhere: your parents asked to have you baptized, they professed their faith, and water was poured upon your heads or you were immersed in water, and then you were given the Sacred Chrism anointing, the white garment, and the baptismal candle.  But there’s something else that happened, something very big: when you were baptized, God the Father said, “‘You are my beloved Son; in you I am well pleased.’”

Now, if you’re a female, you might think this is a bit odd.  Did God not know which sex you are?  Of course He did!  But, when you were baptized, the very life of Jesus was given to you, so that, when the Father looks upon you, yes, He sees you, but He also sees the image of His Beloved Son, Jesus, in whom He is well pleased.  When you were baptized, you were made to be like Jesus.

Now, this isn’t like a costume that you put on.  It’s more like painting a portrait.  You, as a human person, are the canvas, and the artist cooperating with God.  You are the one who receives the image and craft the image that you display.  It’s part of who you are, not an added on extra.  When you were baptized, God traced the pattern of His Son in pencil, hoping that, with His help, you will color it in within the lines.  

Baptism is not a ritual we’ve come up with to celebrate new human life; it is not a ceremony to pass on a cultural identity.  Baptism is a remaking of ourselves, at the very core of our being, by God, so that we can live Jesus’ life.  Not that we ape Jesus; otherwise we’d all go to Israel and Palestine , wear sandals, and dress in tunics.  But we receive strength to live as Jesus did: in total obedience to the Father.  That, of course, is a tall order.  But God Himself makes it possible, and gives us assistance along the way.

Baptism is also not something that we did long ago that has no bearing on our life.  It is a life-long commitment to follow Jesus.  As infants, we don’t have a choice: our parents make the loving choice to have us baptized, because they want God to assist that child in living like Jesus.  Sometimes people will say, “Well, I never got to choose to be baptized; my parents forced it on me.”  Yes, it was forced upon many Catholics as infants.  So was food, clean diapers, love, and all that other “horrible” stuff.  Sometimes parents making choices for us as babies isn’t all bad.  True, as we grow older, we have to also claim it for ourselves and live it out, but we’re set on the right path when our parents have us baptized as infants.

The call that all of us receive in baptism, the outline that is given to us by God, is the call to be a saint.  When the life of Jesus is given to us in Baptism, we are set apart to be a holy man or woman of God.  We can do so as a husband or wife, priest or consecrated person, child or adult, CEO or McDonald’s worker.  No matter what our vocation, no matter what our job, it is possible for us to be saints (and I don’t mean that we all need to go to Siena Heights).  In every circumstance of life, if we are obedient to God the Father’s will, then we will be saints.  Maybe we won’t be canonized, but it will not go unnoticed by God, and His is the only measurement that truly counts.  

Today, celebrate your baptism.  Celebrate that you were called when you were baptized to be a holy man or woman of God.  Celebrate that God the Father looked upon you in love and said, “You are my beloved Son; with you I am well pleased.”  May our lives reflect that life of Jesus in all that we do and in all that we say.

Two Sets of Kings

Solemnity of the Epiphany 

When we think about the Epiphany, which we celebrate today in this country, we probably think about the Three Magi, or Three Kings.  We hard about them in the Gospel today searching for Jesus, the “‘newborn king of the Jews’” and how they presented their gifts of gold, frankincense, and myrrh to Jesus: gold for a king, frankincense for God, and myrrh for burial.  The Scriptures don’t actually say there were three, but we presume that each magi brought one gift, and that there weren’t other kings who arrived empty-handed.

We’ve likely heard tons of homilies about how we should bring our gifts to Jesus, and how wise men (and women) still seek him, and the like.  So as I prepared my homily, I was trying to think of a different homily other than the usual one we hear on the Epiphany each year.  I even looked back at last year’s homily, where I preached about how the word Epiphany means to show off, and how God shows Himself off, but without bragging, and how we are also called to show off Jesus.  And as I was preparing, my heart was leading me to speak about the Magi.  But then it struck me: the Magi were not the only kings searching for Jesus.

I have never really focused on it before, though I have heard this Gospel at least 32 times, but there are two sets of kings looking for Jesus.  One is the Magi, following the star.  The other is King Herod, who wants to follow the Magi, but not to do Jesus homage, as he stated.  On the one hand we have people trying to find Jesus to honor Him.  On the other hand, we have people trying to find Jesus to kill Him.  The Magi bring their gifts to Jesus to honor who He is.  Herod brings the sword to kill Jesus because Herod is afraid of who Jesus is.  The Magi can see God’s design even in the stars, and are open to how God is communicating, though they are not Jews.  Herod has to ask the chief priests and the scribes where the king of the Jews would be born, and is not aware of God’s Holy Word which reveals that Jesus would be born in Bethlehem.  There are two very different searches going on

Th same is true today.  There are those who seek Jesus because they believe He is the King of Kings, and the answer to all their troubles.  There are those who seek Jesus in disdain because Jesus ruins all the “fun” they want to have and He threatens the way of life they prefer.  There are those who see with the eye of faith and notice how Jesus is the answer to the deepest longings of their hearts.  There are those who try to find ways to disprove Jesus’ teachings and find examples of how His disciples don’t live Jesus’ teachings out.  There are those who run to Jesus to obtain mercy.  There are those who run to Jesus and condemn Him for all the troubles in the world.

If Jesus is who He says He is, then gold, frankincense, and myrrh are the smallest gifts that we can give Jesus.  If Jesus truly is God and Man and rivals to humanity what it means to be human, then our response cannot be anything other than trying to change our life to follow Him.  Those who believe Jesus find in Him a new way to live, not just as a set of rules, but as a relationship with a person who prepares them for heaven.

But others, feeling that same tug at their hearts to change their lives, are more like King Herod, and fear what Jesus will take away from them.  They are worried that the change which Jesus requires for His disciples will diminish who they are, what they can do, and the joy that they will find.  They seek to put to death anything which threatens the reigns of their own ego, and will search for ways to discredit Jesus and His life as much as possible.

If we’re truly honest, we’re a mix of the two.  At times we are convinced by the Gospel and we want to be more like Jesus.  At other times we are afraid that Jesus will take away from us something that we need, and we do not trust Him.  May this celebration of the Epiphany, and our reception of the Body and Blood of Jesus in the Eucharist, make us less like King Herod who feared Jesus’ reign and sought to end it, and more like the Magi, who honored Jesus and brought Him gifts that represented so much more.  May we seek after Jesus, who wants to be found by us, so that we can give Him the gift of our very life.

How Can I Keep From Singing

Solemnity of the Nativity of the Lord–Mass during the Day

“Fr. Anthony, you sing a lot.”  I have heard that phrase no small amount of times.  Some people like the chanting.  Others do not enjoy it.  Some have even accused me of chanting just to show off my voice.  Why do I sing?

St. Augustine says that singing is for those who are in love.  And I am in love…with my God, above all.  So I sing, I chant, to Him.  Think about your favorite love song for a second.  What would it be?  In your mind, hum a few bars of the song, or at least imagine that person singing it.  Now imagine that person simply saying it.  Very different, right?  One of my favorite love songs is “My Girl” by the Temptations.  Probably most of us know it.  We can hear the into…We can hear The Temptations singing it.  So imagine if it were simply stated: “I’ve got sunshine on a cloudy day/ When it’s cold outside, I’ve got the month of May/ I guess you’d say/ What can make me feel this way?// My girl, my girl, my girl/ Talkin’ bout my girl/ My girl.”  Not quite the same, is it (and not just because it’s me reciting it!)?

I rarely preach on the Psalm, but today did you listen to it?  “Sing to the Lord a new song,” and “Sing joyfully to the Lord, all you lands; break into song; sing praise.” and “Sing praise to the Lord with the harp, with the harp and melodious song.  With trumpets and the sound of the horn sing joyfully before the King, the Lord.”  The Psalm itself is a song, and it’s encouraging us to sing!!  But why?

We sing today because we are (hopefully) overflowing with love because God has become man in Jesus.  Salvation has been announced, the Lord has restored Zion, He has comforted His people and redeemed Jerusalem.  In Christ, we see our salvation.  And we know the Gospel.  While the brightness of the day is slightly clouded by the crucifixion which we will recall in three short months, the crucifixion itself is enlightened by the Resurrection.  

We sing today because we are (hopefully) overflowing with love because while “In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he has spoken to us through the Son.”  Jesus is the fulfillment of the entire Old Testament, and makes clear in Himself what God wants us to know and how God wants us to live.  Jesus, the refulgence (there’s your million dollar word for the day) of the glory of God the Father, “the very imprint of his being,” begins the way by which He purifies us from our sins.  We sing today because “A holy day has dawned upon us.  For today a great light has come upon the earth.”  

We sing today because we are (hopefully) overflowing with love because Jesus, the eternal Word who was in the beginning with God and is God; who created all things and without whom nothing came to be; became flesh and made his dwelling among us, and we say his glory, the glory as of the Father’s only Son.”  We rejoice because “From his fullness we have all received, grace in place of grace, because while the law was given through Moses, grace and truth came through Jesus Christ.”  

All of this is Good News, is great news!!  Our hearts should be bursting with joy at this news.  Even those for whom this is a particularly tough time of year, those who have lost loved ones, whether recently or longer ago, can rejoice because by the mystery of the Lord’s Incarnation, which made possible the crucifixion and Resurrection, we know that death is not the end, and that those who follow Jesus can look forward to an eternal life of joy.  By His Incarnation, Jesus gave us the possibility to be healed from all illness, and to find the fullness of life in heaven.  That is joyful news!!

Will we keep it to ourselves?  Or will we share it with others?  Will we limited by word, like reciting a love song, or will we break into song and sing praise?  May we be the ones about whom Isaiah prophesied when he said, “How beautiful upon the mountains are the feet of him who brings glad tidings, announcing peace, bearing good news, announcing salvation.”  May we “Sing joyfully to the Lord…break into song; sing praise.”

A Savior, Not a President

Solemnity of the Nativity of the Lord–Mass at Night

In eleven months, we will be electing a new president of the United States.  And yet, we are all too familiar with the fact that campaign season is in full force.  It seems like every fifth commercial on the TV ends with, “I’m so and so, and I approved this message,” or “Paid for by the Elect So and So Fund.”  In recent weeks, in the wake of the terrorist attacks in Paris and San Bernardino, much of the attention of the country has turned to what the federal government is doing to keep us safe.  A good chunk of the news is also focused on the use of guns, either by private individuals or police officers.  Every candidate has his or her view on what really needs to be done to keep all people safe from all threats, whether from abroad or from within the homeland.

Hopefully we are forming our consciences by the light of the Gospel and Catholic Social teaching so that, when it comes to the primaries and the general election, we can vote for someone who advances not so much the agenda of a political party, but the truth and policies that will help all people to live in freedom and security.

But it can be too easy for people to pin all their hope on a new president.  They are convinced that if Hillary Clinton is elected, then all will be well.  They are certain that if Donald Trump is elected, then America will be great again.  Brothers and sisters, this Christmas we celebrate and we remember that our hope is not in this person or that person who will have the highest office in the land.  We celebrate not a political solution to our problems, but a Savior!

Our burden is so much greater than high or low taxes; unemployment rates and those no longer looking for jobs; whether or not our military should be involved in a war in the Middle East.  Our burden is sin: sin which causes us to hate others, sin which causes us to take advantage of others, sin which causes us to destroy ourselves.  And no human person can save us from that.  No human person will free us from this cycle of sin.  But we proclaim, this night, that we have a savior.  We have a Person who will smash the yoke that burdens us and the rod of our taskmaster.  We have someone who will confirm judgment and justice for us, who will give light to our lives and make us rejoice.  And that Person is not the person who will occupy the most powerful office in the world.  That Person is the “Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.”  That Person, whose birth around 2,000 years ago we celebrate tonight, instituted His reign as a baby.  “For a child is born to us, a son is given us.”

The temptation is to be no different than all of our ancestors who placed their hope in earthly rulers.  How many people were sure that Caesar Augustus, who instituted the Pax Romana, the Roman Peace, was the savior who would protect and govern the whole world?  And yet, while Octavian Augustus ruled in his fine palazzo in Rome, the true King was born, in a cave, in a land that no one cared about, from a people whose glory had long since faded with the death of King David.

The solutions to our problems, as a nation and as a world, do not come from the political order.  Politics certainly has its place in promoting the common good and order among all people.  But the problems in our nation and our world come from the fact that, while the angels proclaimed a great joy for all people, someone who would truly save us, we are convinced that our salvation cannot come from a peaceful child who grew up to be a crucified leader of a small “heretical” group of Jews.  We do not have peace on earth because we do not give glory to God in the highest.  We are constantly at war–in the world, in our cities, and in our hearts–because we have been like the inn keepers of Bethlehem who, when asked to make room for a poor couple who is about to give birth to their first-born, have pushed them back out into the streets.  The Prince of Peace has come to the doors of our hearts, and we have turned him away.  

The solutions to all of the world’s problems begin here, as they began in a manger in a cave in Bethlehem.  Even with the multitude of the heavenly host praising God, the shepherds must have thought, ‘What good can this little family do?  They are so few, and the kings of the world are so powerful.’  Maybe we think, too, ‘What good would it do if I lived as Christ called me to?  Would it change anything if I truly lived as if Jesus were the most important person in my life?’

In Greek mythology, Sisyphus, the king of Ephyra, was cursed by the gods for his self-aggrandizing craftiness and deceitfulness, and was made to roll an immense boulder up a hill, only to see it roll down to the base as he approached the top.  If we place our hope for the solutions to our problems in worldly efforts of this or that political party or that, we are bound to the same results.  But tonight, as we celebrate Christmas, let us recommit ourselves to electing a new king for our hearts, a king who seems powerless, but is the only one who can save us.  

Tonight, Jesus knocks on the door of your heart and invites you to elect Him to rule over you, an election which can change the course of human history, just as He did with twelve uneducated men and a handful of followers in the middle of nowhere in the Roman Empire.  “Beloved: The grace of God has appeared, saving all and training us to reject godless ways and worldly desire and to live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of our great God and savior Jesus Christ, who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.”  Beloved: “Today is born our Savior, Christ the Lord.”

The Best Names

Solemnity of the Nativity of the Lord–Vigil Mass

Hopefully we all know that it is not kind to call people mean things.  We each have our own, beautiful names, which were chosen by our parents, and by which the Church has called all of us when we were baptized, when we were confirmed; when we were married or ordained.  And the Church will even call our name when we die.  Our names are important parts of who we are; in some ways they express who we are.  It is not kind to call people mean things instead of their name, things like: booger, stupid, stinky, or even Hey You.  

In our first reading, God talks about the name he will call Israel.  It will no longer be mean things, like “Forsaken,” or “Desolate.”  Those are mean things, things which mean there is no life, no people, and that no one loves them.  Instead, God says, Israel “shall be called ‘My Delight,’ and [its] land ‘Espoused.’”  God says that He will refer to Israel like a husband refers to his wife.  Today we might heard, “My love,” “Dear,” “Honey,” or some other sweet, kind names.

When a person call us a mean thing, it hurts us.  If it’s really mean, we might even cry.  When someone says something mean to us it makes us think that we’re not good, that the other person doesn’t like us, and that we’re alone.  But, when someone calls us by our name, or even by a kind thing, we feel great, we feel like others want us around, and we feel like we’re loved.

This evening we are in vigil.  That’s a fancy way of saying that we’re waiting.  When we began Mass at 4, it wasn’t even dark out!  It’s so early to be celebrating Christmas!  But we come to Mass because we are waiting, not for someone to come down a chimney, but to celebrate the birth of Jesus.  We are waiting and watching, trying to imagine what it was like for the Jews to wait for their Messiah to come to them, which happened when Jesus was born.  We wait, and the waiting gives us a kind of excitement, because we really want our waiting to be over, and for Christmas to be here!

But we should also be excited because of the name of the Person who is born at Christmas.  He kind of has two names.  The first name we hear a lot, hopefully when we’re praying and coming to Mass, not when someone is mad: that name is Jesus.  Jesus’ Name has a special meaning.  It means, “God saves.”  That’s a good name, because we know that we don’t always do what we’re supposed to; we don’t always make good choices.  Jesus, who is God, saves us from sin and death.  And that’s a beautiful name which gives us hope and love and should make us feel good.  And that’s the name that St. Joseph and the Blessed Virgin Mary gave to the little child that was born on Christmas.

But the angel also told Joseph about a second name for Jesus, a name that we don’t hear as often.  And that name is Emmanuel, which means God is with us.  That’s a beautiful name, too, because that name reminds us that we are never alone, and we always have someone who loves us.  That someone is God.  He loves us so much that He never wants to be separated from us.  He wants to be with us so much, that He sends His Only Begotten Son, Jesus, who lives just like us, but who never sins.  

We each have our own beautiful name by which we are known.  Maybe it’s Anthony, like me, or maybe Joseph, like the patron saint of this church building, or maybe it’s a different beautiful name.  But as we keep vigil, as we wait and watch for Jesus, we remember that God gave us someone with the most beautiful names ever, because they remind us how much God loves us and wants us to be with Him always.  That someone is Jesus, Emmanuel, who saves us and who is with us always.  And those are the best names of all.