Eating with your Feet

Twentieth Sunday in Ordinary Time

Pope Francis and Bishop Boyea have been speaking a fair amount about being welcoming people and parishes as part of the New Evangelization.  And it makes sense.  Who wants to come to a church where you are new, or just visiting, and as you are sitting in your pew, quietly praying and waiting for Mass to begin, a person comes up to you and says, “You’re in my seat!”?  Or who would want to join a parish where your family, which includes young children, gets horrible glares when the kids are being a little noisy, or even where someone says to you, “Can’t you control your own children and keep them quiet?!?”?  I wouldn’t want to join that parish!  

There are numerous groups that also feel like they’re not welcome in the Catholic Church.  We are called to be a welcoming community, and to welcome all people to a deeper relationship with Jesus.  More often than not, people are drawn to a relationship with Jesus when they know that others want them to be there, and will support them in living their life according to the Gospel.  It is especially helpful to note that none of us can get on our high horse, because we are all sinners of various kinds, all in need of God’s mercy.  Yes, some sins are more serious than others, but we should always recognize that all of us are in need of deeper conversion–of conforming our lives to that of Jesus.

But, being welcoming is not the end all, be all.  Parents: I’m sure you’ve all had times where your children wanted to have their friends over for dinner and you’ve agreed.  You welcome your children’s friends to your house to eat with you.  You are glad that they are there.  But then, at dinner, as they’re sitting at the dinner table, your children’s friends decide they’re going to eat with their bare feet (kids, don’t try this at home!).  What would you do?  

You would probably tell them to stop (hopefully in kind, yet firm, words).  While your children’s friends are welcome at your house, there are certain rules that exist for the health and well-being of the household, even with honored guests.  And sometimes that means holding firm on certain issues.  We see that with Jesus in the Gospels that we have been hearing over the past few weeks from John chapter 6.  No one would accuse Jesus of not being welcoming.  He drew in so many people who felt ostracized from Judaism and general society to follow Him.  And yet, when it comes to His teaching on the Eucharist, He seems very stubborn.  

Two weeks ago, as I’m sure you all remember, the Jews followed Jesus across the sea.  Jesus didn’t say: “It’s so nice to see you!”  He said, “‘Amen, amen, I say to you, you are not looking for me because you saw signs but because you ate the loaves and were filled.  Do not work for food that perishes but for food that endures for eternal life, which the Son of Man will give you.’”  That doesn’t sound very welcoming.  

Last week we heard about how the Jews started murmuring as Jesus continue His teaching that He is the bread that came down from heaven.  They said, “‘Is this not Jesus, the son of Joseph?  Do we not know his father and mother?  Then how can he say, “I have come down from heaven”?’”  Jesus doesn’t respond with, “Oh, you just don’t understand what I’m saying and where I come from.”  Jesus says, “Stop murmuring….No one can come to me unless the Father who sent me draw him….Everyone who listens to my Father and learns from him comes to me.’”

This week, Jesus continues to say that He is the living bread come down from heaven, and whoever eats this bread, His flesh, will live forever.  That really sends the Jews into a tizzy: “‘How can this man give us his flesh to eat?’”  But Jesus doesn’t say, “You misunderstand me; I’m talking about my Flesh under sacramental signs in the Eucharist, not as in cannibalism.”  Instead, he solemnly doubles down on his previous statements: “‘Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.’”  Is Jesus not being welcoming?  Why would we follow a God who is not welcoming?

Jesus, of course, is always welcoming, especially to sinners.  But His welcome of them is to His way, His life, His truth.  Jesus was not concerned about winning the largest congregation award.  He was not concerned about converting everybody there, no matter what it takes, though He does desire all to be saved.  Jesus’ welcome is always paired with the truth.

If we are to be a parish formed after the heart of Jesus, then we, too have to hold those two things in tension: welcome and truth.  We have to be kind, understanding, and loving to those we meet, and encourage them to follow Jesus and strive to be like Him, as we try to do.  But that only happens when we also hold firm on what Jesus hold firms to: the truth.  Welcoming others does not mean watering down our faith.  It means lovingly welcoming others to conform their lives to Jesus, as we attempt to do the same thing.  Being welcoming does not mean anything goes.  It does not mean you can eat with your feet.  Being welcoming means embracing anyone with our words and deeds, and walking with them to become more like Jesus.  

Fruit, Not Chocolate, Please

Nineteenth Sunday in Ordinary Time

Many people are surprised to hear that I’m not the biggest fan of chocolate.  I’ll eat the occasional Snickers bar, but for the most part I stay away from almost anything chocolate.  It all stems from a time in 3rd grade where I ate way too much chocolate in one sitting and almost got sick.  My last pastor. Fr. Mark Inglot, who said Mass here in November, would tell me from time to time that he would tell people that I loved to receive chocolate for Christmas and Easter, just so he could eat whatever the parishioners would give me.  Instead, I love fruit.  Berries and cherries are my favorite, but I’ll eat almost any kind of fruit, with the exception of papaya: yuck!!

What we eat effects us in many different ways.  Runners tend to eat a lot of carbs before they run long distances.  Apparently it helps give the body what it needs before a run.  Cross country teams often have pasta parties the night before a meet.  Some people don’t eat meat, others only certain kinds of meat for health reasons or other reasons.  But food changes us in one way or another. 

In our first reading, the angel tells Elijah that he has to eat the bread, “‘else the journey will be too long for you!’”  Elijah needs the energy that the bread is going to give him to continue his prophetic mission from God.  That bread gave him the strength to walk forty days and forty nights to the mountain of God, Horeb, also know as Mt. Sinai.  

Whenever we hear bread in the Old Testament, we, as Catholics, should be reminded of the Eucharist, the bread that is not bread.  And Jesus speaks about that today in the Gospel.  He teaches the Jews that He is the bread of life, and that while the Jews in the desert ate manna and died, whoever eats the bread of life, that is, whoever eats Jesus’ Flesh, will not die, but will live forever.   

That is why the Church teaches, in fidelity to what Jesus taught, that the Eucharist is not merely a symbol of the Body and Blood of Christ, but truly is the Body and Blood of Christ.  We are not merely reminded about Jesus when we celebrate the Eucharist, but Jesus’ glorified Body and Blood becomes present in our midst under the appearance of bread and wine.  But substantially, what makes a thing what it is, we are not eating bread and drinking wine; we are eating the Body of Jesus and drinking the Blood of Jesus.  And this is the way that we can have eternal life.

The Body and Blood of Jesus, as supernatural food, is supposed to change us and change the way we live our lives because it conforms us to Christ.  St. Paul reminds us in the second reading that, for us who have received Jesus into our very bodies, there should be no more “bitterness, fury, anger, shouting, and reviling,” and that we are to be “kind to one another, compassionate, [and] forgiving one another as God has forgiven [us] in Christ.”  The Body and Blood of Jesus are meant to change us to become more like Him.  

We fast for 1 hour before Holy Communion from all food and drink except medicine and water because we don’t want to confuse the earthly food–which becomes part of us–with the heavenly food, which makes us part of Jesus.  We are called by St. Paul to discern the Body of Christ and whether we are in a state of grace–that is to say, unaware of any grave or mortal sins–so that we are not joining our grave or mortal sins, where we radically say no to God, with the Body and Blood of Jesus, which is always about making us more like God.  We need to go to confession first if we have grave or mortal sins before receiving the Eucharist so we don’t join our “no” to God with Jesus’ “yes” to God.  If we do receive the Eucharist in an unworthy state, not only do we not become more like Jesus, but we add the sin of sacrilege to whatever other grave or mortal sins we have committed by receiving Jesus unworthily.

That might not seem very welcoming to tell people they can’t come to Holy Communion.  And Pope Francis has reminded us how we are to welcome others.  Yet, we welcoming others is always at the service of giving people the opportunity to encounter Jesus.  To encounter Jesus means that we change for Him, not that He changes for us.  

So when we come to Mass, we should ask ourselves if we are aware of any major ways in which we need to change to conform our life with Jesus’ life and teachings, both in Scripture and through the Church’s teaching office.  If there are major gaps, then we should go to confession, or set up an appointment with me to discuss the situation and what we can do to remedy it, before receiving Jesus in the Eucharist.  I can promise you that I’ll do all that I can to provide God’s healing for whatever ways that are lives are not following Jesus.  That way, having dealt with those obstacles, when we receive the Eucharist, it will truly make us more like Jesus and give us the strength that we need to live as disciples of our Lord.

The Good Ole Days

Eighteenth Sunday in Ordinary Time

Summer is the time of year when many of us take vacation time.  Whether it’s a little trip down to Cedar Point in Sandusky, a trip to Lake Michigan or Lake Huron, or maybe we have a place somewhere, summer in Michigan always feels like a good time to get away from home.  And yet, as good as vacation is, it is always good to be back home.  I know I was very ready to come back home from my summer classes.  There’s something about sleeping in your own house that is different from sleeping elsewhere, no matter how nice it is.  

Perhaps we can better understand the Jews’ frustration, then, because they were leaving their home (they had been in Egypt for over 400 years!) for a place they have never been, which was to become their new home.  They were not familiar with where they were going, and they were wandering around in a desert.  I think many, if not all, of us would grumble a little if we were put in a similar situation.  

But, their grumbling (and our grumbling, too) reveals how much we trust God.  Do we have faith that God will take care of us?  Or do we idolize the past, even though it had its own challenges.  How silly we probably think it sounds for the Israelites to say, “‘Would that we had died at the Lord’s hand in the land of Egypt, as we sat by our fleshpots and ate our fill of bread!’”  They were basically saying, “I’d rather be a slave in Egypt and have died there than travel here, because at least I had food in my stomach!”  God had promised to send them to a land flowing with milk and honey, with the basic necessities (milk) and with the sweet things of life (honey), but they weren’t there yet, and so they preferred their past, even though it meant slavery.

In our Gospel, the same thing happens, except in a different way.  Instead of wanting to go back to Egypt, they want regular bread.  Jesus gave them a great sign, a miracle, when He fed the 5,000.  But the miracle was not intended merely for their bellies: it was intended to reveal who Jesus is: the Son of God.  But the people, who are excited about a new way of getting food, follow Jesus to get more.  Jesus understands their hearts, and says, “‘Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled.’”  But then Jesus promises them food, “food that endures for eternal life.”  How do they respond?  They go back to the past, they go back to “the good ole’ days” with Moses in the desert and manna and quail.  

But Jesus isn’t promising them manna and quail.  Jesus is promising what manna pointed to: the Eucharist.  Jesus is giving them bread which is not bread, but which is flesh.  And we get a hint of that at the end of the Gospel when Jesus says, “‘I am the bread of life.’”  

We, too, have that tendency to look backwards and pine for “the good ole’ days.”  When exactly those are varies from person to person.  Maybe it was two years ago.  Maybe it was 20 years ago.  Maybe it was the ‘50s.  Whenever it was, it can be hard to leave what is familiar to us and go on pilgrimage to where God leads us.  It means change, which is almost always hard.  It means going towards the unknown, because none of us know exactly what will happen in the future (if you do, let me know, and I’ll start playing the lottery).  But we can’t go back, any more than the Israelites could go back to Egypt.  That was their past; God was moving them into their future.

Maybe this present isn’t the future you imagined 5 years ago.  Maybe your health is not as good as you hoped it would be.  Maybe the culture is not what you hoped it would be.  Maybe there have been unexpected deaths that have shaken your very foundation.  Maybe the Church isn’t what you hoped it would be.  But, I can promise you this: if we follow God and trust in Him, He has nothing but our good in mind.  God did not lead the Israelites from Egypt to Sodom and Gomorrah.  Jesus did not feed the 5,000 and then given them little crackers that would rot after each day.  God led the Israelites to the Promised Land; Jesus gave His Bride, the Church, the Eucharist.  God is leading us somewhere, both as a parish and as individuals.  We’ve never been there before, and the unknown can be scary.  But if we trust in God and trust that He will never lead us where His love cannot surround us, then we don’t need to be afraid, because that place, too, will become our home: the place to which we long to return.

Encountering Jesus

Corpus Christi

If you could meet or have dinner with or talk to any person throughout all of history, who would it be and why?  Think about it.  Whom would you want to spend time with and get to know?  Especially for those who love history, but not limited to them, there’s a desire to meet people who are dead, whether recently or for a long time, to speak with them, to get to know them, and to try to understand that person and his or her choices.  We want to have a chance to more than just read about the person, or watch a movie about that person; we want to encounter that person.

Bishop Boyea, following the lead of Pope Emeritus Benedict and Pope Francis, have been emphasizing the importance of an encounter with Jesus.  How many of you said Jesus when I asked the question at the beginning of the homily (you don’t have to raise your hands)?  An encounter with Jesus is important.  Catholicism, and Christianity in general, is not just a bunch of rules of what to do and what not to do.  Catholicism, and Christianity in general, is not just a set of ethics or a style of morality.  Catholicism, and Christianity in general, is about an encounter with a Person, a Divine Person, Jesus Christ.  Jesus gathered disciples to Himself by inviting people to follow Him.  They, in turn, told other people to come with them and follow Jesus, and so Jesus’ disciples grew in number.  Christianity was able to spread because there were people who had encountered Jesus and found in Him the key to their life.

And it wasn’t just a continuation of their lives, which were usually altogether crummy.  It was a great improvement, and a means of being happy.  Those who encountered Jesus discovered how to be truly happy, even as fishermen, or a tax collector, or a zealot, or even a Pharisee, and wanted to share that with others.  And others shared that same encounter with others, who, through their preaching, encountered Jesus, too, and found a way to be happy.  

How often do we hear, “Mass is boring”?  Some of you may be thinking that right now!  But do we realize that each time we come to Mass, we don’t have to wonder what it would be like to talk to Jesus and see Jesus.  Each time we come to Mass, we have the chance to encounter Jesus and meet Him.  We get the same opportunity the apostles had.  They could see Jesus, touch Jesus, and hear Jesus.  We hear Jesus speaking through the Word of God, and hopefully through the homily.  We see Jesus and we touch Jesus as we receive Him in the Eucharist.  

Today we celebrate the Solemnity of Corpus Christi, the celebration of the Body and Blood of Christ.  We celebrate that our God, in the Person of Jesus, has not abandoned us, but remains near to us in a ways that our senses can experience.  We do not have to pretend to hear the voice of God; we hear it in Scripture.  We do not have to pretend to see God; we see Him under the appearance of bread and wine.  We do not have to pretend to touch God; our hands and/or our tongues receive the same Jesus who was born in Bethlehem, died on Calvary, rose from the dead, and ascended into Heaven.  The Eucharist is not simply a memorial meal to remember what happened, like posing for the Last Supper.  The Eucharist is not simply the spiritual presence of Christ when His people come together.  The Eucharist is truly the Body and Blood, soul and divinity, of our Lord Jesus Christ, present under sacramental signs, but truly present for us, nonetheless.  

So, the challenge for us is whether or not we treat the Mass as our chance to encounter Jesus.  There are many retreats that give us the opportunity to encounter Jesus, like Cursillo, like Marriage Encounter, like KAIROS, like TEC, like Renew, and the list goes on.  But the Eucharist is the pre-eminent and most excellent encounter with Jesus, and encounter that is unlike any other on earth.  Today, and every Sunday you have the chance to encounter Jesus.  Give yourself to Jesus; He has made Himself available for you to hear, to see, and to touch.

Icons of the Trinity

Solemnity of the Most Holy Trinity

I invite you to look at the two icons to my right and my left for a second.  The icon to my right and your left is an icon of the four evangelists.  The icon to my left and your right is an icon of the Holy Family of Jesus, Mary, and Joseph.  Icons are a beautiful way of praying, because they are like a window into heaven.  We do not worship these images, but we honor them as guides to help us pray.  The gold leaf shows how precious they are in the eyes of God and that they are in the heavenly Jerusalem.  Their peaceful, otherworldly faces show the peace and joy that come from being in the presence of God.  They are meant to remind us that, as we gather in this church, we are not at an earthly gathering like a meeting or a social.  We are in a place which straddles heaven and earth and gives us a taste of heaven in the eternal worship of God with angels and saints singing “Holy, holy, holy,” and the prayers of the just rising before God like burning incense.

As we celebrate the Solemnity of the Most Holy Trinity today, we may wonder why we celebrate a teaching.  The belief that God is triune, One God and Three Divine Persons, can seem very academic, and removed from the day-to-day cares and concerns of life.  The mysterion, the mystery of the Trinity is not meant to be something only we think about, but something we live.  Mystery in this case does not mean a puzzle to be figured out, but a reality which is unseen and yet fully real.  Our lives, as believers in the Trinity, are meant to be icons of the life of the Trinity, since we are all created in the image and likeness of our Triune God.

Now, this doesn’t mean that we are called to have a multiple personality disorder.  We are radically different from God because He–Father, Son, and Holy Spirit–is the Creator while we are creatures.  But while we are different, there is some similarity between us and God, and we are called to become more and more similar to God each day through His grace until we pray that He finishes making us like Him for eternity in Heaven.  In Church language we call this process divinization: to become like God by the power of God.  Our daily prayer life, our sufferings, our worthy reception of the sacraments, and our works of charity are meant to help us accept God’s grace to become more like Him.  St. Athanasius, one of the great Fathers of the Church, who died in the late fourth century, said it this way, in the light of the Incarnation: “God became man so that man might become God.”  

If we are to become like God, then we should know something about him.  We know that God is merciful, like a loving father who runs out to meet his wasteful son; we know that God heals and brings wholeness to His children; we know that God is just and will reward those who follow Him and punish those who reject Him; we know that God has a special love for the outcast and the abandoned; we know that God is Truth; we know that God is Almighty and eternal.  We know that God is Father, Son, and Holy Spirit, as reveled to us by the Son.  The list could go on and on.  We learned some of these things from our readings today.  We especially learned from our first reading and Gospel that God is not far away from us, but is near to us for all time.

If then we are to be icons, we have to match those images that we have received from the Deposit of Faith: the Scriptures and the teachings of the Apostles.  To be like God, to be divinized, means to be merciful, even to the point of foolishness; to heal and bring wholeness to the extent that we can by our words and deeds; to stand up for justice; to proclaim and defend truth; to have a special love for the outcast and the abandoned.  How do we receive the strength to do this?  Through the ongoing use of the sacramental grace that we have received; through the worship of our one God–Father, Son, and Holy Spirit–at Mass; through letting the Holy Spirit empower us to preach the Gospel.  Otherwise, we, as icons, will not look serene, peaceful, and heavenly, but agitated, anxious, and earthly.  Those earthly icons do not lead us to God, but keep us bound up on earth.  They are not windows to heaven, but mirrors reflecting the fallen state of our world.

Marriage is especially meant to be an icon of the Trinity.  Marriage, the union of a man and woman for life, open to new life, is meant to show us God the Father, who pours out all of who He is to the Son, who pours out all of who He is to the Father, and in that sharing of perfect and full love, a new Divine Person is breathed forth: the Holy Spirit.  The Church spends so much time with marriage and the family because married couples and families are meant to remind us of the love of God.  

But for all of us, married or not, by our baptism we were called to be an icon of the Trinity.  One way in particular we can do that is by witnessing the love of God in truth.  We are a narcissistic culture.  We are first and foremost concerned with ourselves.  God’s love, on the other hand, is always open to being shared and creating new life, as we see from the very creation of the world.  God the Father had perfect love in Himself with the Son and the Holy Spirit; He lacked nothing; He needed nothing.  And yet, out of love, God decided to create the world to have new ways to share His love.  Let us be icons of the Trinity; not self-centered, but selfless, and so help others to see the God who love us: Father, Son, and Holy Spirit.  

Don't Stay in the Upper Room

Pentecost

In 1217 a man named Domingo did the unthinkable.  It was less than a year earlier that his small group of companions, along with a convent of nuns, had been approved by Pope Honorius III as the newest religious order in the Church.  But, even though he only had 16 mobile members in this new religious order, he sent them out: some to Spain, some in France, and some to Italy.  The other members of his small group of companions objected to this radical move.  They needed more members before they could spread out so much!  But Domingo insisted, stating that seeds that are kept in a container rot; only seeds that are scattered and sown can create new life in the ground.  These sixteen companions, along with the convent of nuns, was the beginning of what is known better today as the Order of Preachers, the Dominicans.  Domingo is the Spanish way of saying Dominic.

Today as we celebrate Pentecost, we go back to the group of disciples, some 170 people, who were crammed into the upper room (I’ve been there; 170 people would have been very tight!!).  Throughout the Easter Season we have heard about the disciples and the apostles.  They were scared, much like the first Dominicans would be some 1200 years later.  We heard about the Lord appearing in their very midst in the upper room, though the doors were locked for fear of the Jews.  They see Jesus, and yet, they are afraid.  They stayed in that upper room for some time, and even after having seen Jesus numerous times, they didn’t know what to do.  St. John records an account of Peter and the apostles deciding to go fishing, sometime after they had seen Jesus twice.  Even after seeing the Risen Jesus twice, they still don’t know what to do.  They are held back by their former way of life.  But then Jesus tells them to cast their nets over on the other side, and they catch 153 fish, one representing each known nation at that time.  John recognizes Jesus, and Peter, always the impetuous one, jumps in and swims to shore to see his Master.  It is then that Jesus asks Peter three times, “Do you love me?”, foretells Peter’s martyrdom, and then tells Peter to follow Him.  

But even after the Ascension, the disciples are in the upper room again.  They are obedient to Jesus, waiting for His promised gift of the Spirit, but they are there in the room.  It is then that the first Christian Pentecost (it was already a Jewish feast) happens, and the Holy Spirit moves the apostles outside of the upper room and leads them to proclaim the Risen Jesus, the importance of Baptism, and the call to a new life through conversion to all they meet.  The Holy Spirit is the catalyst that gets the apostles out of their comfort zone, out of their past, and into their future as evangelists.  The Holy Spirit gives them courage to conquer their fears and trust in Jesus.

On Memorial Day we remember and honor those who were not held back by their fears.  I’m sure that there were some soldiers in our military who were never afraid.  Perhaps this was a special gift; perhaps it was just rashness.  But I would guess that most soldiers, especially as they engaged in battle, had some fear.  That is natural.  It is part of how we usually stay alive.  And yet, for the greater good of God and country, they fought to protect those whom they served, to defend our freedom, and to defeat those who sought to do these United States harm.  They did not let their fears hold them back.  They acted with courage, even when it meant laying down their life.  What a precious gift they gave us, and it is right and just that we remember them.

But we are all called to trust in the power of the Holy Spirit to move us beyond our fears.  We may not necessarily go into battle with earthly forces, but the Holy Spirit wants to give us the gift of courage, to fight the fears in our lives that seek to keep us in a room.  Few have mentioned it to me, but I’m sure there are some fears with working with St. Mary for religious education, if for no other reason than this is new (at least in this iteration); I know that some of you are afraid because of your own poor health, or the poor health of those you love; I know that some of you are afraid because of the loss of a job, or a new job which is going to call for new gifts; some of you are afraid for the future of your children or grandchildren in their life of faith, and in their financial stability.  Allow the Holy Spirit to bring you out of that room of fear and have confidence that the Holy Spirit will take care of you.

Our 9th grade students received the seven-fold gifts of the Holy Spirit in a new and powerful way at their confirmation this past Tuesday.  One of those gifts is courage.  They will need it, because living as a faithful Catholic is becoming more and more difficult, at least in certain teachings that we have about life, marriage, and truth.  But we need courage, too, to proclaim Jesus as Risen and the Church as His Mystical Body.  We need to courage to try new things, maybe a Bible study or a faith sharing small group.  We need courage to be evangelists in an age where it is much easier to hunker down and hope that we can survive this current time of antagonism to the Church.  

Whatever keeps you in the upper room of fear, today God wants to give you a gift of the Holy Spirit to allow you to proclaim, like the apostles, that Jesus is Lord and that we are called to change our lives to conform to His because Jesus shows us how to be truly happy.  Together now, let us pray for that gift of the Spirit to fill us and give us courage to be, like St. Dominic, an evangelist in the way that God calls us.  Come, Holy Spirit…

"Inconceivable!"

Sixth Sunday of Easter

There are many great movies, but one of the great movies is “The Princess Bride.”  It’s a clean movie, a love story, with an all-star cast including Mandy Patinkin, André the Giant, Peter Falk, and Billy Crystal.  It’s a love story with action, adventure, pirates, international characters, and a little bit of kissing.  It has a cult following, and many people, especially around my age, can quote you lines from the movie like it’s nobody’s business; lines like, “Fezzik, are there rocks ahead?” “If there are, we all be dead.” “No more rhymes now, I mean it.”  “Anybody want a peanut?”; or “Hello.  My name is Inigo Montoya.  You killed my father.  Prepare to die.”; or one of Billy Crystal’s lines, “It just so happens that your friend here is only mostly dead.  There’s a big difference between mostly dead and all dead.  Mostly dead is slightly alive.  With all dead, well, with all dead there’s usually only one thing you can do.” “What’s that?” “Go through his clothes and look for loose change.”; and, saving one of the best for last, and the one that will get this homily going again rather than just a reading of quotes from “The Princess Bride”: “Inconceivable!” “You keep using that word.  I do not think it means what you think it means.”

Today we hear a word that we say a lot, but I wonder if we know what it truly means.  That word is “love.”  We heard it a lot in our second reading: 

Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God….In this way the love of God was revealed to us: God sent his only Son into the world…In this is love: not that we have loved God, but that he loved us.

And in our Gospel today we hear about Jesus’ love for us, how He desires us to remain in His love.  And we hear the commandment of the New Testament: “‘love one another as I love you.’”  That’s a lot of love!!  We use the word “love” a lot.  I think we need someone to say to us sometimes: you keep using that word.  I do not think it means what you think it means.

We hear all sorts of ideas of what love is: love is a feeling; love is an emotion; love is never having to say you’re sorry; love is never wanting to be with someone else; and the list goes on and on.  There are different types of love, of course.  And maybe some of our confusion comes from the fact that in English we use one word, “love,” to express the way we feel about parents, spouses, friends, sports teams, and food.  Other languages, especially ancient ones, had different words to express the different types of love.  It doesn’t take a philosopher to know that we shouldn’t love our mothers, whom we celebrate today, with the same love we have for pizza.  

We often put love into the context of an emotion or feeling.  But love is truly an act of the will.  We can choose to love or not love.  We may not be able to choose our attractions, but we can choose to love.  When we make love simply an emotion or a feeling, we divorce love from truth, with tragic consequences.  Pope Benedict XVI wrote in Caritas in veritate, “Truth is the light that gives meaning and value to charity…it grasps its meaning as gift, acceptance, and communion.  Without truth, charity degenerates into sentimentality.  Love becomes an empty shell, to be filled in an arbitrary way.”  Love becomes whatever we want it to be, and can be expressed however we want it to be.  When we try to redefine love without truth, pain comes.  How many TV shows and movies geared towards teens show a young woman who is suffering emotional torment because a young man told her that he loved her, just for a one-night stand.  Once the fling passed, he was free to go away, leaving a wake of sorrow and the death of the soul.

On this Mother’s Day, we give thanks to God that our mothers didn’t treat love as an emotion or devoid from truth.  I’m not a mother.  But I know there were days when my mother was not thrilled with my sisters’ behavior (I was always the perfect child, remember).  I’m sure there were times when she had no warm, fuzzy feelings.  And yet, the truth remained that she was our mother, and that truth carried her through when the feelings were momentarily gone.  Another example of love is when a single mother has to work two jobs just to make ends meet, and has to miss games and concerts and plays so that there’s food on the table, even though she would rather be with her children seeing them succeed.  A mother’s love is meant to show us something of God’s love, since God is the source of motherhood (and fatherhood).  Jesus Himself spoke about His love for Jerusalem in the image of a mother hen.  That love, the love of God, is connected with truth, and is not based upon the whims of culture or feeling.  Love, connected with truth, is doing what is best for the other, even when it is painful.   

Sometimes we have to make sure that we really understand what love is.  We know that Jesus calls us to love one another, but that doesn’t mean that anything goes.  Our mothers know that all too well, and have tried to teach us that.  Our understanding of love should be based on the Word of God, not on a passing culture, so that we can truly love one another as God loves us.  

Staying on the Vine

Fifth Sunday of Easter

While I know that we have two families who grows grapes in our parish, I’m not sure that we have many more.  So when Jesus says that He is the vine and we are the branches, it might not strike us as much as it struck the apostles who were listening to Him in the upper room.  They were, undoubtedly, familiar with how we go from grapes in the field to the wine at their table.  We, like with much of our food, are more often than not removed from the process, and just go to Meijer, Country Market, or Wal-Mart to get the finished product, whatever it is.

But even though we’re not as familiar with grapes and grape vines, we are probably familiar with Maple trees.  Now that it’s Spring it’s beautiful to see the Maple trees starting to have leaves once again.  And in the Fall I was in awe at the beauty of the yellows, oranges, and reds of the leaves.  Of course, I didn’t have to rake them up after they fell.  But we know what happens if you cut a branch off a Maple tree: the branch dies (just like the branch from the grape vine).  Sometimes you can see even when a branch has died but remains on the tree: there are no more leaves, no more beauty, and you have to be careful for when the rotting wood finally collapses under its own weight and falls to the ground.

We need Jesus to live.  That’s true not only in the absolute sense (without Jesus willing us to exist at every moment, we would simply cease to be and would disappear), but also in the sense that Jesus makes our daily life better.  Being in a relationship with Jesus is meant to change who we are and give us more life, more vitality, more beauty.  When we are cut off from Jesus, we start to die spiritually, and if the rot continues for too long, we are good for nothing else than the fire (and we know what place is associated with eternal fire!).

We probably have heard this Gospel and this message hundreds, if not thousands of times, but many Catholics don’t live as if this was true.  This weekend we’re celebrating first communions for our second grade children.  I am so proud of them and their catechists and rejoice with them at this special privilege of receiving Jesus into themselves in the Eucharist.  Our parish policy is that they have to be involved in Faith First before second grade, that it’s not just showing up for a year to get the sacrament.  The same goes for those who wish to receive the Sacrament of Confirmation.  And yet, how often do families feel that, once they have passed this milestone, they can check out of church until the next sacrament comes around?!?  I’m sure that’s not true of our families here, but it’s true in so many parishes all around the world.  Pope Francis even decried this sad situation when he said that, for all effects and purposes, the Sacrament of Confirmation is called more accurately the Sacrament of Farewell based upon the lived reality.  Pope Francis must’ve heard the joke that if you have a bat problem in your church, just confirm them and you’ll never see them again.  

The sacraments, like the Eucharist and Confirmation, are meant to be the beginning of a stronger, deeper friendship with God, not the end of the road.  It’s like reaching a new section of Candy Crush: it’s not the end of the game, it’s the beginning of a new set of levels.  

But this problem is true not only of those who have received sacraments, but also of Catholics of all ages.  Today Adrian College and Siena Heights are celebrating their graduation ceremonies.  We so often take as the norm that college students will not go to church and will not live their faith.  Why do we accept that as the norm?  Why does this not cause us great sadness?  Or, as the warm weather comes, and we come closer to the end of school, families start to travel on the weekends and take vacations.  Vacations are great.  Pure Michigan has so much to offer.  But, as it turns out, there are Catholic churches all throughout Michigan.  Yes, it may take a little effort to figure out when Mass times are, and work our schedules around that, but too often our vacation from work and school becomes a vacation from God.  We, in effect, feel it’s no big deal to cut ourselves off from the vine or the trunk, as if we can have divine life without Jesus.  

Of course, people have free will.  That is a gift from God, and we can’t force people to go to church.  But do we make that choice for ourselves to keep up our relationship with God, to stay connected to our source of life?  Or do we figure it’s no big deal?  So many people I speak with who have fallen away from the church say that for a while they just skipped once a month; then twice a month; then they just started going a few times per year; then they didn’t really go at all.  Cutting ourselves off from God is a slippery slope which can snowball more quickly than we imagine, in the same way that a branch starts to lose life the moment it begins to be separated from the vine or the trunk.

Of course, it’s not only about going to Mass; it’s also about daily prayer.  Do we talk and listen to God daily?  Do we work to keep ourselves connected to God?  St. John tells us in our second reading to love “not in word or speech but in deed and truth.”  Do we only say, “Yes, of course I love God!” without our actions proving that?  By the way we live our life can others tell that we are in a relationship with God?  Put another way, if God gave us the same amount of time that we give Him, how would our life look?  The Good News is that God has already done everything to try and keep us connected to the vine, to give us new life, and to have the fulness of life.  All we have to do is respond to that love.  Will we work at staying connected to Jesus, the grapevine?

A Great Gift from God

Fourth Sunday of Easter

Today the Universal Church, the Diocese of Lansing, and St. Joseph parish receive a great gift: the gift of new members.  This is not a great gift because of two more people who are Catholic, as if we’re in a bean counting operation.  It’s not like the joke about the Northern Irishman who was a member of the Church of England, but who became Catholic in the last weeks of his life.  When asked by his family, who also were members of the Church of England, why he would do such a thing and repudiate a lifetime of devotion to his family church, he said he loved the Church of England so much that he would rather have a Catholic lose a member through death than a member of the Church of England.  It’s not like that.

Today is not a great gift because it proves an ideological point about differences in theology.  Theology is important, and there are important truth claims made by the Catholic Church which are contested by other Christian communities.  Even while we share our faith in Jesus Christ and with most Christian communities recognize the one Sacrament of Baptism, there are very significant differences about how each church and community believe Jesus has revealed His will about faith, morality, and ecclesial governance.  But today’s reception into the Catholic Church is not a bragging occasion for one group over and against the other.  

Today is a great gift because Josh and Lindsey are receiving a new outpouring of the Holy Spirit, and new experience of God’s grace, which is His very life, in the Sacrament of Confirmation.  Today is a great gift because Josh and Lindsey are receiving our very Lord and Savior, Jesus Christ, into themselves in the Most Blessed Sacrament of the Eucharist, and will have, for the first time, the most intimate union with Jesus that they can have on this side of eternity.  These two candidates will profess the Nicene Creed with us and will both say that they believe and profess everything the Catholic Church teaches us as revealed by God through Scripture and the teachings of the Apostles and their successors.  That is a great gift because, by that profession, their union with us, already established in a way through baptism, will be strengthened and solidified, and the promise of Jesus that there will be one flock is closer to being true.

Their witness today reminds us that Jesus is the only means of salvation.  They claimed that salvation when they were baptized.  They died with Christ in the waters of baptism and rose with Him to new life, with the pledge that if they follow the voice of the Good Shepherd, they will receive that promised inheritance of eternal life with God.  Their witness reminds us today that Jesus is the Good Shepherd who looks for His sheep even in other folds, and leads them closer to Him, so that there is only one flock under the leadership of one Shepherd.  

Their witness today as children of God, becoming more like God through reception of these two new Sacraments, is a reminder to us that we are called to be like Jesus, and that He Himself changes us, divinizes us, makes us like God, so that, at the end of our lives, we are prepared to see God as He is.  

There are many wolves who try to attack the fold and divide it, as wolves have in the past.  How many times in the history of the Catholic Church have misunderstandings led to division when a greater love could have kept Christians united in love?  How many times has Satan tried to lead the sheep astray so that they did not follow the Good Shepherd’s voice, but followed the voice of pride, hatred, division, and partisanship?  In the midst of these sad divisions, Jesus today gathers more sheep into His fold, sheep that belonged to Him by baptism, but who today receive the fullness of the graces of initiation in His flock.

Today is also a great day because it should impel us and reinvigorate in us the desire to bring others into this fold and receive those same graces.  The voice of the Good Shepherd does not go silent as we pass out of the doors of this church building.  The voice of the Good Shepherd is meant to lead us in all moments of our life.  And because we are the sheep of Jesus’ fold, our bleats as sheep should draw other sheep to this fold.  Our voices should encourage those who are Catholic but who have not practiced their faith back to an active life in the fold.  Our voices should encourage those who are already baptized but who are not fully one with us in our Catholic faith to learn more about the Catholic Church and listen to hear if the voice of the Good Shepherd is calling them to union with us.  Our voices should encourage those who are not baptized to recognize Jesus, the Good Shepherd, as the only means of salvation, so that they can share in Jesus’ death and resurrection in the Sacrament of Baptism, be strengthened to proclaim Jesus through the gift of the Holy Spirit in the Sacrament of Confirmation, and find the most perfect union on earth with Jesus in the Most Blessed Sacrament of the Eucharist.  

Josh and Lindsey: you are a great gift to us and a reminder of the call of Jesus, the Good Shepherd, that we all have heard at one point in our life.  Thank you for responding to that call.  As fellow Catholics with us in just a few moments, we ask you to encourage us to listen to the voice of the Good Shepherd as you did, and to help others to hear the voice of the Good Shepherd by the witness of our lives and our words.  Welcome to the flock!

The Puzzle of Salvation

Third Sunday of Easter

When I was in middle school, my best friend at the time, Jeff, had a puzzle for me to figure out.  It was a kind of a guessing game.  He said I had to guess the secret of the green glass door, by asking me if certain things were behind the green glass door.  He started off by giving me a few examples: Jeff was behind the green glass door; Anthony was not.  Neither cats nor dogs were behind the green glass door, but both trees and grass were.  I asked him all sorts of questions about whether certain persons, animals, and things were behind the green glass door, and it took me weeks to figure out the secret of the green glass door.  I won’t tell it to you, but don’t zone out of my homily to think about the green glass door!

St. Peter preaching

Peter in our first reading and Jesus in the Gospel are trying to give people the key to the puzzle of salvation.  Peter in the first reading is addressing the people who are listening to him after he and John had cured a crippled man at the temple.  They are all amazed and puzzled how these two fishermen could do such an amazing thing.  Peter points out that the man is healed by Jesus, who is the fulfillment of “‘what [God] had announced beforehand through the mouth of all the prophets.’”  Peter was explaining that Jesus is the fulfillment of God’s plan throughout the entire Old Testament, and that Jesus is the long-awaited Messiah, even though Jesus suffered and was put to death.  This idea that the Messiah was a suffering servant was in the Scriptures, especially the prophets Isaiah and Jeremiah, but the Messiah was expected to bring suffering to those who oppressed the Jews, not suffer himself!  So Peter has to tell the Jews that following Jesus is the culmination of what it means to be a Jew, and that the healing of the crippled man bears witness to the power of the Risen Lord.

Peter knew this all too well at this point, because he had no idea throughout the life of Jesus before His crucifixion.  Right after Peter makes his affirmation that Jesus is the Christ (the Greek translation of the Hebrew word Messiah), and right after Jesus tells Peter that the Church will be built upon Peter, the Rock, Jesus announces His passion for the first time, and Peter says, “God forbid!”  Peter doesn’t understand.  And as Jesus prepares His disciples before the crucifixion, they have no idea.  Even after Jesus has been raised, he has to explain to the apostles that this was part of the plan of God.  Jesus says, “‘Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.’”  It takes a lot to help the apostles understand that the crucifixion was part of the plan just as the Resurrection was.  

We can often be in the same place as the apostles: confused.  How many times when suffering comes do we immediately go to: why me?  Or: what did I do wrong?  Or: why is God punishing me?  Our vision of what it means to follow Jesus is similar to the apostles and to the early Jews: if we follow God, everything is going to be hunky-dory (that’s a profound theological term, of course).  Sometimes we even hear it from religious leaders (hopefully not Catholic): if you follow Jesus, your life will be easy; if you give 10% of your income to the church, then you will never suffer from hard financial times; if you’re suffering then you must be doing something wrong.  That is, to quote Bishop Mengeling, puke!  

We often need to be reminded that suffering is part of individuals and groups that work against God, just as individuals worked to put Jesus to death.  Jesus Himself warned us that if they treat the Master that way, how else do we think they will treat the servants?  Suffering–and not just the natural suffering of bad weather and calamities–exists because the world is fallen and people can say no to God in radical ways that hurt us.  Suffering is not what God wants for us, but it is often part of His plan for us, not as a punishment or because God enjoys seeing us suffer, but because the cross and all the suffering in our life is the way to the Resurrection.  St. Rose of Lima said it this way: 

Our Lord and Savior lifted up his voice and said with incomparable majesty: “Let all men know that grace comes after tribulation.  Let them know that without the burden of afflictions it is impossible to reach the height of grace.  Let them know that the gifts of grace increase as the struggles increase.  Let men take care not to stray and be deceived.  This is the only true stairway to paradise, and without the cross they can find no road to climb to heaven.”

What beautiful and profound words from one of the first saints from the Americas!

Suffering is not good.  It is not good that Jesus died on the cross for us.  It would have been better if we would have just accepted Him.  But God knew from all eternity that we would reject Him, and so the cross became the means for our salvation, and the way that the new life of the Resurrection was made possible.  Easter doesn’t mean that Good Friday was just a bad dream.  But Easter makes Good Friday bearable because we know that suffering and death are not the end, but that Christ has won for us new life where once there was only death.  Sometimes we need to be reminded of the puzzle of salvation.  But in the times of suffering, let us cling to the faith and hope of the Resurrection, as the fulfillment of God’s plan for His suffering people.