A Domesticated Good Shepherd?

 Fourth Sunday of Easter
    When people think of cherubs, I think our minds immediately go to the pudgy, babies with little wings, like what you would see in a Raphael painting.  In the Book of Ezekiel, they are described as having two sets of wings, and four faces (lion, ox, human, and eagle).  John describes them similarly in the Book of Revelation, but with three sets of wings, instead of two.  If a cherub as described in the Bible showed up, you might understand why the first words out of angels’ mouths are generally, “Do not be afraid!”

    Today is called Good Shepherd Sunday, after the Gospels used in all three years of the Sunday cycles of the Gospels.  We don’t quite hear Jesus say today that He is the Good Shepherd, but He talks about His sheep hearing His voice and following Him.  Perhaps we have domesticated the image of Christ the Good Shepherd, in much the same way we have domesticated cherubs.
    First of all, to be called a sheep is not a compliment.  Sheep are not smart animals.  That is why they need shepherds.  Not only are they easy prey, but I read somewhere that the reason they have to be moved, is because they will eat up all the grass, roots and all, if left in a solitary pasture.  So not too flattering for us.
    We do hear how the Good Shepherd knows His sheep, and elsewhere, Jesus says that He will go after the lost sheep.  We like that image.  Probably because we, like sheep, wander off to dangerous places that we should not go.  But this presumes that, when we hear the voice of the shepherd, we want to return to the good pastures.  The picture we hear from the Acts of the Apostles today gives us a different glimpse.  
    Paul and Barnabas are preaching in the synagogue in Antioch, in modern-day Turkey.  As Paul preaches to them that Jesus is the Messiah, at first they are open.  But, as they see non-Jews starting to accept the message, they turn and become agitated with Paul and Barnabas, and start rejecting them and their message of salvation through Jesus.  They eventually get enough people to expel Paul and Barnabas from the territory.  The message of life and truth as rejected, even by the people prepared by God to accept that same message, because they had the prophets preparing them for the Messiah, the prophecies of which Jesus fulfilled.
    So, too, we can think that if we hear the truth that we will readily accept it.  If the Good Shepherd tells us something that we need to hear, we will listen, especially if it’s for our own good.  And if He invites us back to the good pastures, that we will naturally follow.
    As we celebrate Mother’s Day today, we honor our mothers for all they have done for us, especially giving us the gift of life.  But think about your own mothers: even when they were saying something that was for your own good, did you always listen?  I’ll admit I didn’t.  So if we don’t do that with our own mothers, from whom we learn what love is, do we think that we’ll do better with Jesus?
    The same goes with our Holy Mother Church.  She often tells us that we should do X, or should avoid Y, and how often do we end up saying something like, “Mind your own business!”?  The Church is the Mystical Body of Christ.  She speaks for Her Groom, Christ Jesus.  She applies what He taught us for salvation to new times and circumstances.  When it comes to faith and morals, hers is the voice of the Good Shepherd, leading us to the pastures of everlasting life.  But how often would we rather do our own will and follow our own so-called wisdom, rather than following the wisdom and will of the Good Shepherd?
    We see this in our own day with abortion.  If you’ve seen the news recently, you’ve seen an opinion paper, leaked from the Supreme Court, which advocates overturning Roe v. Wade.  Now, the Church has been clear since the first century of Christianity, that abortion is not consistent with being a follower of Christ.  Anyone who truly follows Christ cannot support abortion.  The Church, especially in recent years, has “followed the science” (to use a phrase in vogue right now) to remind us that the infant in the womb is a unique human being, with unique DNA, even while in the womb of the mother.  It is not a potential human, it is a human with potential.  We have marched and talked about the value of every human life, and promoted adoption, in case a mother has no support to raise the child she has conceived.  Even children born from sexual assault have talked about their own value as a human being, and how glad they are that their mother followed the will of God and chose life.  And yet, with all these good witnesses, people, sometimes even Catholics, sometimes even very prominent Catholics like our president, promote abortion and do not heed the voice of the Good Shepherd, pleading for the life of those little lambs in the womb.  
    Today, let’s listen to the voice of the Good Shepherd, in all areas that He speaks.  Let’s pray for all mothers today and ask God to help them to be the best mothers they can be.  That includes mothers whose children came to term and whom they raised; mothers who suffered the great sorrow and loss of miscarriage or stillborn children; and especially pray for mothers who made the decision to abort their child, that they have a conversion of heart and that the wounds that abortion causes are healed.  May we all–mothers, fathers, and children–be attentive to and listen to the voice of the Good Shepherd today and every day. 

Our Hope in Christ, Assisted by Mary

Solemnity of the Ascension of the Lord

This past Thursday I buried a brother; not a biological brother, but a brother priest.  Fr. Tom Butler was a priest of the Diocese of Lansing, and well-loved for his sense of humor that he shared with his parishioners and with us priests.  And while many of his jokes could not be told in a church, probably not even in polite company, there is one story for which I will always remember him.

Fr. Tom told this story at a regional penance liturgy at St. Anthony in Hillsdale, where he was pastor for many years.  Fr. Tom and his family were originally baptist, but converted to Catholicism.  His mother embraced the faith, but always found a relationship with our Blessed Mother difficult.  Fr. Tom’s brother passed away some years ago in the Dallas, Texas area.  It was a cold day, and so, at the end of the funeral, he and his mother stayed just inside the doors of the church while the casket was carried to the hearse.  As it happened, his mother turned a little, and was noticeably startled.  Fr. Tom asked his mom if she was alright, and she said yes.

A few weeks later, his mom called Fr. Tom.  She said, “Tom, do you remember your brother’s funeral?”  “Yes, mother,” he replied.  “Do you remember when your brother’s casket was put into the hearse, and I was startled?”  “Mother, are you ok?” Fr. Tom asked.  “Yes,” she said.  “When I was standing there, I felt someone tap me on the shoulder.  I thought it was you, but then when I turned, I saw Mary, the Blessed Mother standing next to me.  She said to me, ‘I’ll watch over your son until you can join him.’  Then she disappeared.”

Perhaps it’s not fair to tug at the heart strings on this day the we honor mothers and celebrate the Ascension of the Lord.  But this story is perfect for these two celebrations.  We all know that the Ascension is when Jesus went, Body and Soul, into heaven.  But the Ascension is also our hope, because where Christ has gone, we are meant to follow.  Jesus took our human nature, which He had united to Himself at the Annunciation, and brought it into heaven at the Ascension.  He showed us the way to get there: by following Him with all our heart, mind, and soul.  Because Jesus has gone to heaven, we hope that we can go there, too.

Hope is not mere optimism, a wish that things will go well.  Hope is the grasping of things unseen.  It is, as we might say, the already, but not yet.  Hope is being at the edge of victory, and only having to finish.  Hope is what belongs to us as baptized Christians.  Our hope is that if we have died with Christ in baptism, then we shall rise with Him to new life.  When we are baptized, God does all the work, and we have only to cooperate with His grace throughout our life to claim the prize of victory.  

And how do we cooperate with God’s grace?  Mary shows us how.  Our Blessed Mother watches over all of us, her sons and daughters, and helps us grow closer to her Son.  Mary always said “yes” to God, and that’s how we take our hope and make it a reality.  It’s as simple and as complicated as that: say “yes” to God in all the decisions of our life.  And if we don’t say “yes” to God, Mary, as our loving Mother, picks us up, cleans off our wounds, and encourages us to try again.

Sometimes it may seem like we give Mary too much honor, and go to her too much.  That is often the complaint from our Protestant brothers and sisters.  Some accuse us of worshipping her, which we don’t; we worship God alone, but we honor Mary, the Mother of God.  But think about it this way: Jesus loved Mary, and Jesus’ love is infinite.  So there’s no amount of love that we can give to Mary that would ever even come close to rivaling the love that Jesus showed her.  

And Mary, free from all sin, does not let that honor stay with her.  Because she is the first and only perfect disciple, Mary always takes whatever honor we give her, and directs it toward her Son.  Mary has no selfishness, no pride, no ego that would cause her to take something away from God.  Her soul, as she herself said, proclaims the greatness of the Lord.

So today, as we celebrate the Ascension and Mother’s Day, we celebrate our hope of eternal life in Christ, and our Blessed Mother who helps us make our hope a reality.  Never be afraid to run to Mary to help you make Christ’s life your own in your daily experiences.  Never be afraid to run to your Blessed Mother when you fall down in sin; she will help pick you up and direct you to the forgiveness that God gives to His children.  Cling to that hope that belongs to us as children of God, that where Christ has gone, we are meant to go, too.  If we die with Christ, we will live with Christ, and if we live with Christ daily, then we will reign with Christ for eternity, in the kingdom of heaven, where our human nature is seated at the right hand of the Father in Christ.  

Mom and Jesus Lead us Home

Solemnity of the Ascension of the Lord

One of the great things about mothers is that they generally know how to make a house into a home.  Whether as a family you have as much money as Warren Buffett, or you’re struggling to make ends meet, a mother has a way of making a place feel comfortable, and making it a place where you want to return.  Home is the place you know you can go back, even if things aren’t going so well.  It’s the place where there is love and acceptance of the person, even if not everything the person does is accepted.  Home, as the saying goes, is where the heart is, and where mom is, there is always a lot of heart.

Today, in the convergence of the Solemnity of the Ascension of the Lord and Mother’s Day, we celebrate in the fact that Jesus has prepared a home for us, and is waiting for us to go there.  We have not been there, but the disciples saw Him go there.  Jesus ascended into heaven, our true home, and wants us to go there.  Heaven is the place of ultimate love, as those who live there forever are embraced by God, who is Love Itself.  Jesus is not our mother, but He wanted to show us the way home.  He has taken our Blessed Mother there, body and soul through the assumption, just as He is present there through the Ascension.  There are members of our Catholic family there already, the saints, both those who are canonized and those who are known only to God, hopefully including our mothers who have gone before us.  

But Jesus hasn’t shown us the way so much in a physical manner.  He did ascend, body and soul, into heaven, but it’s not as if we shoot up in a space shuttle that we can get to Him.  He has shown us the way in the manner He lived His life.  We are meant to imitate Jesus’ life, and in that way, we follow the way that Jesus has shown us to our home.  If we follow Jesus’ teachings in Scripture, some of which can be pretty hard, then we’re on our way, because, as Jesus Himself said, He is the way.  If we love others and God loves us; if we do not hate each other; if we are humble, poor in spirit, clean of heart; if we live marriage as God created it from the beginning; if we pray for those who persecute us; if we are willing to suffer for the ones we love, even to the point of death; then we are no longer living our life; we are living the life of Jesus, and, as St. Paul says, “it is no longer I who live, but Christ who lives in me.”  And if Christ lives in us, then we will know the way home to Him in heaven.

In the meantime, our Mother, the Church, helps us to allow Christ to live in us.  It cannot be forced.  No one can force us to live life in imitation of Jesus.  Holy Mother Church helps us through her laws, her rules, but also through her liturgy.  The Letter to the Hebrews talks about how Jesus entered into the true sanctuary in heaven.  And in the Solemnity of the Ascension, we celebrate that Christ is seated forever at the right hand of the Father to intercede for us.  Because He is there, in the heavenly sanctuary, our true home, we can enter through His way, to participate in His worship as High Priest of the New Covenant in His Blood.

In the liturgy, we are given a taste of heaven.  Of course, this isn’t heaven; this is Adrian (to paraphrase the movie “Field of Dreams”).  And because we live in a fallen world, even our liturgy is a shadow of the eternal liturgy in our heavenly home, which will be perfect.  But we get a taste of heaven in the Mass, where God is made known to us, just as He gives Himself to us in His Word and the Body and Blood of Jesus.  We get a taste of heaven in the Mass as we gather in a community, part of the communion of saints.  Of course, in heaven the only ones there will be perfected, and none of us is there yet.  But still, we get a taste of being in the communion of the saints of heaven as we gather here on earth.  We get a taste of heaven through the light, shining through our stained-glass windows, giving us a glimpse of what a glorified body might look light through the images of the saints that we have in our stained-glass windows.  We get a taste of heaven as we have union with (communion) God.  In all these ways, Holy Mother Church prepares us for the home that her Groom, Jesus, has prepared for us.

Sadly, and some of you know this all too well, sometimes children don’t go home.  Sometimes they choose to stay away from home for a variety of reasons.  And God will not force us to go home to heaven.  If we choose to live our own life, a life in contradiction to what Jesus teaches us, then we will not go home, will not go to the place of love and joy and peace.  But I pray that, by the power of the Holy Sprit, we will use the grace God gives us to live the life of Christ, to let Christ live in us, so that we can go to the place God has prepared for us, the love and joy and peace of heaven, our true home.

"Inconceivable!"

Sixth Sunday of Easter

There are many great movies, but one of the great movies is “The Princess Bride.”  It’s a clean movie, a love story, with an all-star cast including Mandy Patinkin, André the Giant, Peter Falk, and Billy Crystal.  It’s a love story with action, adventure, pirates, international characters, and a little bit of kissing.  It has a cult following, and many people, especially around my age, can quote you lines from the movie like it’s nobody’s business; lines like, “Fezzik, are there rocks ahead?” “If there are, we all be dead.” “No more rhymes now, I mean it.”  “Anybody want a peanut?”; or “Hello.  My name is Inigo Montoya.  You killed my father.  Prepare to die.”; or one of Billy Crystal’s lines, “It just so happens that your friend here is only mostly dead.  There’s a big difference between mostly dead and all dead.  Mostly dead is slightly alive.  With all dead, well, with all dead there’s usually only one thing you can do.” “What’s that?” “Go through his clothes and look for loose change.”; and, saving one of the best for last, and the one that will get this homily going again rather than just a reading of quotes from “The Princess Bride”: “Inconceivable!” “You keep using that word.  I do not think it means what you think it means.”

Today we hear a word that we say a lot, but I wonder if we know what it truly means.  That word is “love.”  We heard it a lot in our second reading: 

Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God….In this way the love of God was revealed to us: God sent his only Son into the world…In this is love: not that we have loved God, but that he loved us.

And in our Gospel today we hear about Jesus’ love for us, how He desires us to remain in His love.  And we hear the commandment of the New Testament: “‘love one another as I love you.’”  That’s a lot of love!!  We use the word “love” a lot.  I think we need someone to say to us sometimes: you keep using that word.  I do not think it means what you think it means.

We hear all sorts of ideas of what love is: love is a feeling; love is an emotion; love is never having to say you’re sorry; love is never wanting to be with someone else; and the list goes on and on.  There are different types of love, of course.  And maybe some of our confusion comes from the fact that in English we use one word, “love,” to express the way we feel about parents, spouses, friends, sports teams, and food.  Other languages, especially ancient ones, had different words to express the different types of love.  It doesn’t take a philosopher to know that we shouldn’t love our mothers, whom we celebrate today, with the same love we have for pizza.  

We often put love into the context of an emotion or feeling.  But love is truly an act of the will.  We can choose to love or not love.  We may not be able to choose our attractions, but we can choose to love.  When we make love simply an emotion or a feeling, we divorce love from truth, with tragic consequences.  Pope Benedict XVI wrote in Caritas in veritate, “Truth is the light that gives meaning and value to charity…it grasps its meaning as gift, acceptance, and communion.  Without truth, charity degenerates into sentimentality.  Love becomes an empty shell, to be filled in an arbitrary way.”  Love becomes whatever we want it to be, and can be expressed however we want it to be.  When we try to redefine love without truth, pain comes.  How many TV shows and movies geared towards teens show a young woman who is suffering emotional torment because a young man told her that he loved her, just for a one-night stand.  Once the fling passed, he was free to go away, leaving a wake of sorrow and the death of the soul.

On this Mother’s Day, we give thanks to God that our mothers didn’t treat love as an emotion or devoid from truth.  I’m not a mother.  But I know there were days when my mother was not thrilled with my sisters’ behavior (I was always the perfect child, remember).  I’m sure there were times when she had no warm, fuzzy feelings.  And yet, the truth remained that she was our mother, and that truth carried her through when the feelings were momentarily gone.  Another example of love is when a single mother has to work two jobs just to make ends meet, and has to miss games and concerts and plays so that there’s food on the table, even though she would rather be with her children seeing them succeed.  A mother’s love is meant to show us something of God’s love, since God is the source of motherhood (and fatherhood).  Jesus Himself spoke about His love for Jerusalem in the image of a mother hen.  That love, the love of God, is connected with truth, and is not based upon the whims of culture or feeling.  Love, connected with truth, is doing what is best for the other, even when it is painful.   

Sometimes we have to make sure that we really understand what love is.  We know that Jesus calls us to love one another, but that doesn’t mean that anything goes.  Our mothers know that all too well, and have tried to teach us that.  Our understanding of love should be based on the Word of God, not on a passing culture, so that we can truly love one another as God loves us.