Rebuilding the Church

Twenty-Seventh Sunday in Ordinary Time/19th Sunday after Pentecost
    [In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.]  Yesterday marked the 800th anniversary of the death of St. Francis of Assisi, one of the most recognized saints.  Our Holy Father, Pope Leo XIV declared a holy year for Franciscans to celebrate their holy founder’s passing to eternal life.  While we still celebrate the twenty-seventh Sunday in Ordinary Time/nineteenth Sunday after Pentecost, I wanted to take a break from focusing on our readings, and focus on St. Francis.

St. Francis of Assisi embracing a leper

    St. Francis, like St. Dominic, founded a mendicant, or begging order.  Just as we members of the Dominican Family refer to St. Dominic as our holy father Dominic, so we also refer to St. Francis as our holy father Francis.  Hopefully it won’t be too confusing when I refer to St. Francis of Assisi as our holy father Francis.  The Italians, for their part, refer to him as Il Poverello, or the little poor one. 
    Our holy father Francis was radical in both senses: he returned to the roots (from the Latin radice), but he also was a bit out there.  I remember a homily in college seminary where the priest said that if we went into the public square and stripped naked, as our holy father Francis did to demonstrate his rejection of his father’s money and inheritance, it wouldn’t be a man in a white cassock coming for us, but men in white jackets to put us into a padded room.  
    At the heart of our holy father Francis’s vocation was a call he heard to rebuild the Church.  At first, Il Poverello started to collect materials to re-construct the little church of San Damiano, which was collapsing due to age and neglect.  But he came to realize that his order, the Franciscans, was to rebuild the Catholic Church by his witness of evangelical poverty, chastity, and obedience; especially poverty.  Our holy father Francis wanted to live like Christ, who relied on God the Father and others for His basic needs; live a life totally given over to the mission of the Father by giving up the good gift of romantic relationships; do only and all that the Father willed in proclaiming the Kingdom of God is at hand.  
    Our beloved Church, though perfect in heaven, on earth is always falling apart due to age and neglect.  God constantly calls each generation to rebuild His Church.  How can holy father Francis help us do this?  Need we strip naked and give away all our money to beg from others as we proclaim the kingdom?  No.  Need we jump into rose bushes every time we feel a sexual temptation coming on (as the story goes, Francis jumped into the roses to get his mind off the temptation, and from that time on they bloomed without thorns)?  No.  Need we take a vow of obedience to a religious leader and go wherever he or she tells us?  No.  
    But when we live as owners of our possessions rather than our possessions owning us, we are living, each in our own way and according to our own vocation, the evangelical counsel of poverty and building up the Church of God.  God has called many of you to engage in the cares of the world, in commerce, and to build up the earthly world by our good stewardship of it, advancing appropriately technology and unlocking the secrets that earth has to help us better understand our Creator.  But all too easily we make life about money, or possessions, or some other thing, rather than living life for God.  
    When we recognize that human sexuality is a precious gift from God that God calls us to use very specifically, each according to our vocation, we are living the evangelical counsel of chastity and building up the Church of God.  God has called many of you to be spouses and parents.  Some of you have heard God’s will time and time again (and sometimes many times after that) to be fruitful and multiply, which not only increases the size of our human family, but increases the number of disciples of Christ.  But the key is not simply having as many babies as physically possible–a number which varies for each woman and a number to be discerned through prayer and study by husbands and wives–but to see how God wants you to engage in the marital act as a way of expressing the love of God, rather than simply seeking after the pleasure that comes with it.  And for those who are not married, to utilize that desire for fatherhood or motherhood either temporarily or permanently in a non-physical way: caring for others and showing others brotherly and sisterly love, or even fatherly and motherly love without the biological connection.

    Lastly, when we obey legitimate authority, always subject to what we know God commands us, and when we seek out the will of God and strive to do that above all else, each according to our vocation, then we are living the evangelical counsel of obedience and are rebuilding the Church of God.  Too often and too easily we live life with the theme song of Hell: “I Did It My Way” (with no offense intended towards Frank Sinatra, God rest his soul).  Now more than ever, society tells us to focus only on ourselves and what we want.  We are like the sea gulls from “Finding Nemo,” always saying “Mine, Mine.”  When it comes to Burger King, have it your way.  But when it comes to holiness, we find it through submitting our will to God the Father’s will, sometimes made known to us strongly and miraculously, often times made known through prayerful reflection and study.  And not just doing the will of God begrudgingly, but lovingly saying “Thy will be done,” with our lips and our lives.
    God calls us, as He called our holy father Francis, to rebuild His Church.  The way we do so will not follow exactly Il Poverello, but will follow the same principles: poverty; chastity; obedience.  St. Francis of Assisi wrote, “Praised be you, my Lord, through our sister bodily Death, from whom no living man can escape.  Woe to those who die in mortal sin.  Blessed are those who will find your most holy will, for the second death shall do them no harm.”  If we, according to each of our vocations, live a poor, chaste, and obedient life, the second death shall do us no harm, and we shall praise God for eternity: Father, Son, and Holy Spirit.  Amen.  

Foreshadowing

Fifteenth Sunday after Pentecost
    In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.  If today’s Gospel were a work of secular literature, we would talk about this passage as a great example of foreshadowing.  Think about it: a son had died, the only child of his mother, who was a widow.  If that doesn’t describe Jesus and Mary at the crucifixion, then you haven’t payed enough attention to the passion narratives.  I can’t help but think that our Lord’s own Passion was on His mind as He came upon this scene, and how it tugged at His Sacred Heart.  The resurrection of this boy is a great act of mercy for a woman who would be in a similar position as the Blessed Mother some time later. 
    But our Lord has the same desire for us, even if we are not a widow or if we have not lost a child.  The Lord desires to raise us up with Him, to raise us to new life, not just a second chance at life on this earth, but a chance at life in a world that will never end, where there is no sorrow, no weeping nor pain, but the fulness of life as we contemplate God for all eternity and worship Him in heaven.  And all of the rituals and practices that the Church has, some, like the Sacraments, given to us directly by our Lord, and others, like sacramentals and devotions, given to us through the Church, are ways that the Lord raises us to new life.

    Think about Baptism, the first Sacrament which opens to the door to the rest of the sacramental life of the Church.  As the water is poured over our heads, we die with Christ, so that we can be raised up with Him.  The old man (to use a Pauline term), Adam, is put to death so that the new man, Jesus, can live in us.  And as Christ lives in us, it is meant to configure us more and more each day to be more like Him, each in our own vocations and avocations.  In fact, this is the way that we rise to new life with Christ: we make His life our own more and more, doing the things that our Lord would do as we go through our day, and putting behind us things that our Lord wouldn’t do. 
    When we don’t quite live that our perfectly, Christ gave us the Sacrament of Penance to raise us from the squalor that we have let infect our souls through sin.  St. Paul reminds us that the wages of sin is death, and so, as we take upon ourselves death through our sinful actions which we freely choose, we need to be raised to new life, which is done through confessing our sins, being truly sorry for them, having a firm purpose of amendment to not sin again, and receiving absolution from a priest.  In that moment, we are raised from the dead.
    Likewise, the Eucharist, the Sacrament of Sacraments, allows our Lord to enter into us.  We are, quite literally, consuming life Himself, which helps us to live that life of Christ each day.  That is why saints, like St. Pius X, recommended frequent reception of Holy Communion (assuming that we are in a state of grace): so that we can more and more receive life, which casts out death.  Without the Eucharist, it is impossible to live the life that Christ desires for us as Catholics, which is why it is so painful when Catholics fall away from the faith, even if they attend other ecclesial communities.  They are depriving themselves of opportunities to receive within themselves, in the closest and best way possible on this side of eternity, eternal life which is given to us through Christ’s Body and Blood.
    But we, too, are called to participate in Christ’s action of raising others from the dead.  We can do this, as St. Paul mentioned in the epistle today, through helping others to know and choose the good, doing so gently, and bearing one another’s burdens.  Fraternal correction and encouraging others to live as our Lord desires is often difficult, because we can seem to be boasting or taking a position of superiority to others (even if we don’t intend that, it can often be perceived that way).  One of the best ways to avoid this is to help others know that we are not perfect ourselves, and that we will help them.  Our Lord condemned the Pharisees for imposing burdens on others, but not lifting a finger to help them.  Let that never be said of us as we seek to help others live a Catholic life!
    But raising others to new life also extends to those who are not Catholic, who are not part of the “family of faith.”  Raising up Catholic children is one wonderful way of spreading the faith, but here in our beloved City of Flint and in Genesee County, there are literally thousands of people who do not know Christ, and who are caught up in works of death.  Homicides are up 50% in the City of Flint from last year to this year.  And one of the many ways to curb that horrible statistic is to spread the Good News about Christ, to be evangelists.  Because people who love Jesus don’t kill other people, don’t take the law into their own hands in violent acts of revenge, don’t sell illegal drugs.  If we truly wish to see change in our city and county, then we have to share with others the life that we have received. 
    Again, it is important not to be sanctimonious in our approach, or even to be perceived this way.  Yes, we have “the way, the truth, and the life,” in our Lord.  But we are working with and walking with others on the path to daily increase in holiness, rather than standing above others.  But the key is that we are, in fact, inviting others to the new life that Christ desires for all mankind.  It can be done through a kind word, through a warm smile, through a cup of water given to a person in need, all the while sharing not just the word, the smile, or the water, but also the reason why we are doing it: to share the new life of our Lord and help raise people from death. 
    We may not seem to be doing much.  Our efforts may not seem to be effective or making any real difference.  But, I would suggest we look at St. Dominic as our model.  While the Order of Preachers was still very young and very small, only with a few friars, and the nuns praying for their success, St. Dominic sent the few out friars to the major universities of Europe to share the Gospel.  What started off small, and often times was not received well (even by local bishops!), soon became a large community that continues to spread the Gospel to this day.  The Lord is inviting us to sustain our own new life in Him, but also to spread that new life to others.  Can we look upon our brothers and sisters who are dying and dead, and not feel pity for them as did our Lord with the son of the widow of Nain?  Will we walk past as the spiritual funerals of so many pass us by?  May we instead share the new life that we have received of the Father, and the Son, and the Holy Spirit.  Amen.

Don't Stay in the Upper Room

Pentecost

In 1217 a man named Domingo did the unthinkable.  It was less than a year earlier that his small group of companions, along with a convent of nuns, had been approved by Pope Honorius III as the newest religious order in the Church.  But, even though he only had 16 mobile members in this new religious order, he sent them out: some to Spain, some in France, and some to Italy.  The other members of his small group of companions objected to this radical move.  They needed more members before they could spread out so much!  But Domingo insisted, stating that seeds that are kept in a container rot; only seeds that are scattered and sown can create new life in the ground.  These sixteen companions, along with the convent of nuns, was the beginning of what is known better today as the Order of Preachers, the Dominicans.  Domingo is the Spanish way of saying Dominic.

Today as we celebrate Pentecost, we go back to the group of disciples, some 170 people, who were crammed into the upper room (I’ve been there; 170 people would have been very tight!!).  Throughout the Easter Season we have heard about the disciples and the apostles.  They were scared, much like the first Dominicans would be some 1200 years later.  We heard about the Lord appearing in their very midst in the upper room, though the doors were locked for fear of the Jews.  They see Jesus, and yet, they are afraid.  They stayed in that upper room for some time, and even after having seen Jesus numerous times, they didn’t know what to do.  St. John records an account of Peter and the apostles deciding to go fishing, sometime after they had seen Jesus twice.  Even after seeing the Risen Jesus twice, they still don’t know what to do.  They are held back by their former way of life.  But then Jesus tells them to cast their nets over on the other side, and they catch 153 fish, one representing each known nation at that time.  John recognizes Jesus, and Peter, always the impetuous one, jumps in and swims to shore to see his Master.  It is then that Jesus asks Peter three times, “Do you love me?”, foretells Peter’s martyrdom, and then tells Peter to follow Him.  

But even after the Ascension, the disciples are in the upper room again.  They are obedient to Jesus, waiting for His promised gift of the Spirit, but they are there in the room.  It is then that the first Christian Pentecost (it was already a Jewish feast) happens, and the Holy Spirit moves the apostles outside of the upper room and leads them to proclaim the Risen Jesus, the importance of Baptism, and the call to a new life through conversion to all they meet.  The Holy Spirit is the catalyst that gets the apostles out of their comfort zone, out of their past, and into their future as evangelists.  The Holy Spirit gives them courage to conquer their fears and trust in Jesus.

On Memorial Day we remember and honor those who were not held back by their fears.  I’m sure that there were some soldiers in our military who were never afraid.  Perhaps this was a special gift; perhaps it was just rashness.  But I would guess that most soldiers, especially as they engaged in battle, had some fear.  That is natural.  It is part of how we usually stay alive.  And yet, for the greater good of God and country, they fought to protect those whom they served, to defend our freedom, and to defeat those who sought to do these United States harm.  They did not let their fears hold them back.  They acted with courage, even when it meant laying down their life.  What a precious gift they gave us, and it is right and just that we remember them.

But we are all called to trust in the power of the Holy Spirit to move us beyond our fears.  We may not necessarily go into battle with earthly forces, but the Holy Spirit wants to give us the gift of courage, to fight the fears in our lives that seek to keep us in a room.  Few have mentioned it to me, but I’m sure there are some fears with working with St. Mary for religious education, if for no other reason than this is new (at least in this iteration); I know that some of you are afraid because of your own poor health, or the poor health of those you love; I know that some of you are afraid because of the loss of a job, or a new job which is going to call for new gifts; some of you are afraid for the future of your children or grandchildren in their life of faith, and in their financial stability.  Allow the Holy Spirit to bring you out of that room of fear and have confidence that the Holy Spirit will take care of you.

Our 9th grade students received the seven-fold gifts of the Holy Spirit in a new and powerful way at their confirmation this past Tuesday.  One of those gifts is courage.  They will need it, because living as a faithful Catholic is becoming more and more difficult, at least in certain teachings that we have about life, marriage, and truth.  But we need courage, too, to proclaim Jesus as Risen and the Church as His Mystical Body.  We need to courage to try new things, maybe a Bible study or a faith sharing small group.  We need courage to be evangelists in an age where it is much easier to hunker down and hope that we can survive this current time of antagonism to the Church.  

Whatever keeps you in the upper room of fear, today God wants to give you a gift of the Holy Spirit to allow you to proclaim, like the apostles, that Jesus is Lord and that we are called to change our lives to conform to His because Jesus shows us how to be truly happy.  Together now, let us pray for that gift of the Spirit to fill us and give us courage to be, like St. Dominic, an evangelist in the way that God calls us.  Come, Holy Spirit…