Eighth Sunday after Pentecost
How do we address God? This might seem like an odd question for a homily at Mass, but the way that we address a person, be it a human or Divine Person, says something about our relationship with that person. As we consider how we address God, it, too, changed through the centuries. For the longest time during the ages of the Patriarchs, God was simply the God of Abraham, Isaac, and Jacob. God chose to be known as the God of a particular family, whom God had called to leave modern-day Iraq to the Promised Land (even though they were enslaved in Egypt for some 400 years).
It was not until the burning bush, when Moses asked the God of Abraham, Isaac, and Jacob how He was to be called, did God reveal Himself with His more personal name: “I AM WHO AM,” or, even more simply, “I AM.” This Sacred Name God reveals, but then it is never to be used, and, in Hebrew, even though there was a word for it, the Jews would always say, “Adonai,” which means Lord. Only the High Priest on Yom Kippur while in the Holy of Holies could utter that sacred name of God to which Adonai referred.
Of course, there were other terms for God in the Old Testament, too: Elohim, which means simply “God”; El Shaddai, which means, “God Almighty”; Immanuel, which means “God with us”; El Elyon, which means “God Most High”; Adonai sabaoth, which means, “God of hosts” (and in the Sanctus we keep that title, not even translating sabaoth). But in the end, God’s Sacred Name was not said, and He was simply referred to as Adonai or Lord (and in the Bible, when you see Lord in small caps, that is the way of saying that this word Lord refers to the Sacred Name of God).
But then Christ in the New Testament gives us a new way to address God: Abba. No, not the 1970s band with such hits as “Dancing Queen,” “Mamma Mia,” and “Fernando,” but the Aramaic word which is probably best translated as “Daddy,” or a very familiar word for father. St. Paul reminds us that, through baptism, we have become adopted sons and daughters in the Son of God by the power of the Holy Spirit, so that we can call on God as Abba. But this was radical. In John 5:18, the Evangelist writes, “For this reason the Jews tried all the more to kill [Jesus], because he not only broke the sabbath but he also called God his own father.”
It is one thing to address God as simply God, or Almighty, or Most High, or God of Hosts. And maybe even we soften it a little with Immanuel, God with us. But to call God Abba was to acknowledge a very close, personal, even intimate relationship with God that the Savior had by nature and we share by adoption. It’s the difference between having a dad in the military and calling him Major or calling him Daddy. The first is for those he commands; the second is for those he loves.
This might seem even more strange as we use a foreign language, Latin, to address God. And in the English translations of this Mass, and even in the English translations of the Missal of Pope St. John Paul II, we use very formal language to address God: “Bestow upon us, O Lord, we beseech Thee….” I don’t go to Chick-Fil-A and say, “Bestow upon me, O server, the three-piece chicken strip meal, I beseech thee.” If I did, I might end up in a padded room. We use very formal language for God in the Mass.
Though, this is probably a good time to say that not everything in the Mass is so formal. When we hear Thee and Thy, we tend to think formal. However, in English, Thee and Thy are actually more informal than you and your. We get this from the Dutch/Flemish who say, “je” or “jouw” when speaking informally, while “u” and “ur” are used for formal speech.
But this just goes to show how both are proper and necessary in our prayer. If we only treat God as a far off King, for whom we are servants, than we are missing out on the familial relationship into which God brought us through Holy Baptism. And this is especially true in our personal prayer when we should fling our arms around our loving Father with the confidence and ease of a a child with its father. However, if we only treat God as a close family member then we are missing out on the fact that He is also utterly transcendent, His ways are not always our ways, and we are not His equals. A way of expressing this would be to say, “My father, the king.” He is both family and ruler, familiar and otherly.
We probably each have different ways that we address God based upon our personality, or maybe even simply the season of life in which we find ourselves. But may we always remember both that God is our King and Lord of the Angelic Army who will vanquish evil without a struggle, but also, through Holy Baptism, our Father who loves us and gives us every good gift that we need through our Lord Jesus Christ, His Son, who lives and reigns with the Father and the Holy Spirit, God for ever and ever. Amen.