Waiting...

Thirty-third Sunday in Ordinary Time

    Modern society does not make waiting easier, though, for many, myself included, it already seems difficult enough.  If I order something on Amazon, not only can I track the package to see when they will deliver it, they even sometimes will show me where the driver is in the city.  On election night, too, it frustrated me that the results of States couldn’t be called immediately.  I wanted to know the results immediately, or shortly after, the polls closed.  But I had to wait.
    Unlike Amazon deliveries, and more like the recent elections, we don’t know when the end is coming.  We know Christ will return.  We know, as Daniel prophesied, that “those who sleep in the dust of the earth shall awake.”  But we don’t know when.  Many have tried to read certain passages of Scripture and match them to current events to determine when Christ would return, but Christ Himself assures us, “‘of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.’”  So what are we supposed to do?
    Well, we wait (thanks, Captain Obvious!).  But how do we wait?  We wait in joyful hope, but we wait as those awaiting the imminent return of the Master, waiting in such a way that we’re not caught off-guard.  What do I mean?  Don’t live in such a way that you think you have more time, because you never know.
    We do have a very young parish.  I would guess that the average age of parishioners is somewhere around 40-45.  And one of the downfalls of being young is thinking that we have more time.  Those who are more senior know that their days are limited, and the end is likely closer than the beginning.  So they tend to make decisions differently than those who think they have a long time.
    I think about when I was younger.  I know I’ve told this story before, but when I was old enough to be left at home, but still under the age of eighteen, my parents would often give me some sort of chore to do before they returned home, like washing the dishes, or sweeping the floor.  There were a few times where I neglected to do those chores earlier, and then remembered that I had not done what they had asked me to do as the car started down the driveway.  In case you’re wondering, that’s not the way we should approach the return of Christ.
    Living as disciples should be something that pervades all our life.  It’s not a part-time job, or a chore to accomplish at the last minute, or a hobby.  It’s a relationship with Christ, that should define who we are, much like marriage defines a man or a woman who is married.  The couple who treats their relationship like a part-time job, or a chore, or even an enjoyable hobby, does not stay together for long.  Instead, their marriage affects their work, their choices, their vacation plans, and all of what they do.  It may not be explicit, but it at least implicitly modifies all their life.  
    And if that is how we live as Catholics, then whenever the end comes, it will not catch us off-guard.  When Christ returns in glory, and He raises all the dead for the universal judgement, we will find it the consummation of the way we have lived our lives, rather than a shock and awe event.  It will be like the husband who has served overseas in the military for years, who finally gets to see his wife when he returns home.  They will hardly be able to contain their joy at reuniting after those long days, months, and years.  Their days, months, and years of remaining faithful to each other; of not living like a single person, though they were separated from their spouse; of not going out to the bars at times because the temptation to stray would prove too strong; of choosing to send and email home rather than playing cards with the guys would all prove worth it, because they remained faithful, even when it was difficult.
    Emilio, as we welcome you today into the Catholic Church, you are not done.  Yes, you don’t have to meet with Amanda each week to help discern if you are ready to join us.  Yes, you will have access to the entire sacramental life of the Church from this day on, and not only be joined to us through Holy Baptism.  But you are beginning a new part of life where Christ desires and deserves your fidelity.  Your relationship with Him should guide how you work, how you invest, your friendships and relationships, your actives, your vacations, and all of life, just like the same should be true for all those here who are already Catholics.  But, because you are joining with us, you have all the aides that Christ has provided through His Holy Church to make sure that you are living for Him, and stand ready for His return.  We rejoice with you today, but we also recommit ourselves as we help you live like a Catholic each day until the return of Christ.
    Because we know neither the day nor the hour.  We don’t know when St. Michael will begin the final battle, when the trumpet will sound, when the angels will gather the elect from the four corners of the world.  But we do know that, if we are doing our best to stay faithful to the relationship we have with Christ, then, as the Protestant hymn says, “what a day of rejoicing that will be!”

Battling the Liar

Dedication of St. Michael the Archangel
    In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.  I tend to quote country songs a lot, and given that country songs have been described as “three chords and the truth,” it’s not surprising that they can draw one closer to God and His truth.  One such song that connected with our celebration of St. Michael the Archangel today is by a country artist who recently gained Genesee County connections: Jelly Roll.  
    The song he sang is called “Liar” and to me it speaks about the voice of the one against whom St. Michael fights: the devil.  Jelly Roll sings about how he let the devil “drive around my mind” and “played me like a fool.”  Some of the lies that the devil tells are: “Drink another whiskey / Pop another pill / Money makes you happy / Heaven isn’t real / You won’t find nobody to love / Because your heart’s too broke.”  But he recognizes those lines for the lies that they are, trying to keep him down in the suggestions in his head, in the dreams he has at night, promising to be his friend, but the devil’s just “blowin’ smoke” because he’s “nothing but a liar.”  

Castel Sant'Angelo in Rome

    The work of St. Michael is precisely to foil the lies of the devil.  He fights for Christ, who is the Truth, and works to cast Satan and the fallen angels away from us, who can sometimes be so susceptible to the lies of the prince of this world.  The tempter often has cunning lies that seem like they’re the truth, preying especially on our weaknesses, our vulnerabilities, our wounds.  He did the same thing with our first parents, Adam and Eve, when he tempted Eve in the Garden of Eden, telling her that she wouldn’t die if she ate the forbidden fruit, but that she would be like God on her own terms.  On the one hand, it may be hard to believe that Eve would buy into that lie.  She had perfect earthly happiness, communion with God and with nature around her, and lacked for nothing.  Why would she give into the lies of the ancient serpent?
    Why do we?  We may not have perfect earthly happiness, or perfect communion with the natural world which gives us fruit without effort, but we have God Himself who enters into us!  God not only walks with us in the cool of the evening, as He did with Adam and Eve, He humbles Himself to enter into us the Most Holy Eucharist, to fill us spiritually with His presence.  And yet, how often do we turn away from God, disobey His commands, and listen to the lies that the devil feeds us?
    Maybe it’s not excessive drinking, or drugs.  Maybe it is for some of us.  But I am willing to bet that each of us has had moments where money became our God and we thought if we just had enough of it we would be truly happy.  Or maybe we doubted whether there’s anything beyond this world, if all the rules that we follow and the ascetical practices we do will amount to anything, or if death will be the end.  Or maybe we have bought into the lie that no one could ever love us because we’re so broken that we’re not worthy of love.
    When we have those lies in our head, we should turn to St. Michael the Archangel, or our guardian angel, or our patron saints and ask them to bring the light of Christ to cast out the darkness of temptation and sin.  Pope St. Gregory the Great, while preaching a homily, said that St. Michael’s name in Hebrew means, “Who is like God,” and, “Whenever some act of wondrous power must be performed, Michael is sent, so that his action and his name may make it clear that no one can do what God does by his power.”  Whereas Lucifer, the light bearer angel, sought in his pride to contend with God, St. Michael allows God to be God and work His power through whomever God chooses.  
    And that can be a lesson for us when fighting evil.  From time to time, we might even be tempted to think that we are powerful enough to fight the devil and his fallen angels on our own terms.  But that is pride, and leads to our downfall.  Yes, we have a higher dignity than the angels, since Christ became man.  But angels are more powerful than we are, and we should not seek to fight them on their own terms.  Rather, rely on God’s helpers, whether angels or saints, and especially the Blessed Mother and St. Joseph, to allow God’s grace to cast down any evil spirits who seek the ruin of our souls.  Follow the example of Michael and not try to grasp at power, but allow God’s power to work through them and through us.
    There are many lies that the devil tries to get us to believe.  Some of those lies we may have recognized in Jelly Roll’s song.  Some of the lies the devil tells differ from those, but are no less powerful.  But Christ is the Way, and the Truth, and the Life, and if we wish to come to the Father, we must hold fast to the truth, name the lie that the devil tells us as false, and run towards St. Michael and the saints to help us stay connected to the truth.  May St. Michael and all the holy angels defend us always and keep us united to God–the Father, and the Son, and the Holy Spirit.  Amen.