Third Sunday of Advent
Honestly, I always get the timeline with St. John the Baptist messed up in my head. Because we hear about the Baptizer so much in Advent, I always picture him preaching at the Jordan before Christ was even born. Of course, the Scriptures are clear that John was about six months older than our Lord. So John’s preaching in the wilderness happens sometime around the Year of our Lord 30.
The Precursor, as he is also called, demonstrated an extreme care for doing God’s will, even others did not experience that care as normal. John preached and baptized in the northern part of the Promised Land (the modern-day site is in Jordan and Israel, with the Jordan River acting as a natural border). He wore camel-hair clothing and ate locusts (I’m sure Pumbaa would chime in that they’re delicious and nutritious and taste just like chicken).
People were drawn to this fire-brand in the wilderness. The Forerunner (another way of referring to St. John the Baptist) drew many to his message. Average people came to see him and hear him preach repentance, which they did, and many sought baptism. Even soldiers (those would have been Roman soldiers) went to hear his message. As, as the Gospel of John relates, this attracted the priests and Pharisees to examine who this character was. They wondered if he might be Elijah (prophesied by Malachi to come before the Messiah), or even the Prophet that Moses spoke about in Deuteronomy. But John simply identifies himself as the fulfillment of the prophecy of Isaiah, the voice of one crying in the wilderness to prepare the way of the Lord.
I often tend to think of John like a street preacher. I can’t say that I find street preachers usually an example of attracting people to the Gospel. I remember one street preacher who was preaching as I was walking back from an MSU football game when I was a priest in East Lansing. He was telling people to repent from their drunkenness and debauchery. Yelling is probably a more accurate word than telling. As I walked past I looked at him, and he must have noticed my glance, because he then said something to the effect of, “And don’t think your collar will save you from the fires of hell!” Perhaps needless to say, I walked on by him, as everyone else did the same.
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| Statue of St. John the Baptist in Ein Kerem |
I think the question for us as we rejoice while celebrating Gaudete Sunday (that Advent is more than half over), is how we prepare others to receive Christ. John basically set the table for our Lord, and when the Savior appeared on the scene, John faded away, as he noted, referring to Christ, “He must increase, I must decrease.” Yes, we hear about him with some disciples while he is in prison, under the watchful eye of King Herod, but John’s importance is only to prepare for Jesus’ coming and manifestation.
One of the struggles when trying to bring others to Christ is to make it about us. I’m obviously not opposed to personal stories that hopefully help connect you to the Gospel. But I try to make sure that, by what I do and what I say, you can grow closer to Christ. It’s not about me; it’s all about Him. We are drawn to certain personalities more than others, and to the extent that they bring us closer to Christ, praise God! But how it easy can it be to leave people only connected to ourselves, rather than moving them to the Redeemer.
All of us are called to draw others to Christ, to prepare them to receive the Lord. It’s not just the jobs of priests, deacons, and consecrated men and women. In many ways, the witness of the lay faithful can bear more fruit, because your life mirrors other laypersons. It could be the person at work, the members of your family, or even strangers on the road or in the grocery store. Does the way you act and the words you say prepare them to hear the Gospel? Or does it lead to scratching of heads because others know that we’re Catholic, but we’re not acting too saintly? Are we patient with the waitress who is overworked and taking a little longer to get our food, or maybe even messing up the order? Do we snap at the customer service representative on the phone, or give the one-finger salute to a bad driver on the road?
Parents, in particular, have the special vocation of preparing others for Christ by demonstrating what it means to live the faith by the way they treat each other as spouses, and their children. Do you make time for daily prayer? Do you speak with respect to your spouse, and build him or her up? Is discipline, which is necessary, done out of anger or out of love, and do the children know the difference? While children will, eventually, make their own decisions about whether or not they will practice the faith (just like those who heard the Forerunner could choose to follow him and then follow the Lord, or could walk away and go back to their own lives), how the faith is lived out makes a huge difference. This is true for the role mothers have (our moms are often so talented and sharing the faith with us), but is also true for fathers. When dad practices the faith, the children are much more likely to continue to live the faith into adulthood.
John the Baptist had a particular vocation to prepare the way for Christ. But God desires all of us to connect others with our Lord by the way we live, by the words we speak, especially, but not limited to, the way our family develops. Are we leading people on winding roads away from God, or are we making straight the paths that lead to our God [the Father, the Son, and the Holy Spirit. Amen]?
