Eighteenth Sunday in Ordinary Time
There are many endearing names that we would probably like to hear from God: my beloved; my son or my daughter; my child; my good and faithful servant. Today we hear a not-so-endearing name that God calls the man in the parable: “You fool.”
Those are not the words we want to hear from God. So, why does the man in the parable hear those words? Was it because the man was a successful farmer? Was it because he was trying to increase his buildings? Does God hate people with lots of stuff?
If we look through salvation history, we see people who are successful, who build great buildings, who have lots of stuff, that God loves. Just a couple will suffice as examples: Abraham was a very successful man and had lots of possessions; King Solomon built a beautiful temple to God. God didn’t have problems with them for that. So why was God so peeved in the parable that Jesus told?
The man in the parable is concerned only with one thing: putting his trust in his things and his success. He has made his possessions and his success his god, worshipping it by applying all his energy to it. He must not have read Ecclesiastes, our first reading, where the author (by tradition King Solomon), inspired by God, reminds the people that all that we work for in life is left to others, and we should not make it the aim of our entire life.
Sometimes as Catholics and Christians we can have an uneasy approach to money. Maybe we think that God and the Church says that having money is bad, that being successful is bad. That’s not what God and the Church says at all. How many church buildings have been built by the generosity of the People of God? How many ministries are funded by the donations of people who have done very well for themselves in business? And Jesus and His Apostles had a money bag, and would often rely on the generosity of their followers, like Martha, Mary, and Lazarus.
There is nothing inherently wrong with being rich and/or successful in a worldly point of view. It is not necessarily a sin to have lots of money or nice things. But, we have to ask ourselves if our money, our success, or our possessions have become a god to us. What is our approach to our things?
Because what will happen after you die to all that money that you spent so long attaining? You don’t get to take it with you. It will go to someone else: your family, friends, the government. What will happen that super nice house that you spent all your energy in building and improving? It will be sold to someone else. What will happen to your job into which you worked so hard to be promoted? Someone else will get it, and may even do a better job than you. When we spend all our time and energy on those passing things, we neglect the things that are eternal, and will survive us after we die: love, faith, in general we might say our soul.
What does last is the love that we give to God and that we give to others. Sometimes that love is expressed through financial donations, but it is more often expressed in time and energy. When we spend our time and energy on loving God and others, we work on a success that continues with us in the next life. When we work on our relationship with God, on forgiving others, and spending time with friends and family, we are not creating false gods, but focusing on what the true God has asked us to do which will make us truly happy not only in this life, but especially in the next.
Money, success, worldly possessions are not bad in themselves. But they can often take on a life of their own, and become gods to us. If we ever wonder if a possession has become a god, then think of what you would do if you had to give it up today. We may be sad, no matter what, but would we think about how much time we wasted to get that thing now that it’s gone? If we ever think that we have wasted time when something is taken away from us, then we are probably right; we probably have wasted time on things which are not essential. Today God, the true God, invites us to take stock of how we spend our time and energy. Are they on passing things? Or do we spend our time and energy on that which will remain with us as we approach the judgment seat of God?
