On Pilgrimage with our Lord

First Sunday of Lent

Mount of Temptations

    [In the name of the Father, and of the Son, and of the Holy Spirit.  Amen].  One of my hopes during this Jubilee Year was to lead a pilgrimage to the Holy Land.  There is nothing quite like traveling to the land which our Lord made holy through the Incarnation and Paschal Mystery.  I have been there three times before, but the sites help one go even more deeply into the Gospels by seeing the places where our salvation happened.  As we hear this Gospel for the first Sunday of Lent, I can see in my mind’s eye the Mount of Temptation, which stands near Jericho, the traditional place in the desert where Satan tempted our Lord.  Or, as we get closer to Holy Week, to walk the Way of the Cross through the streets of Jerusalem, or stand at Calvary in the Church of the Holy Sepulchre, and especially to see the empty tomb in that same church.  
    But most people, whether in the past or in the present, could or cannot physically travel to the Holy Land.  In the past it was expensive and dangerous.  Today the expense is more the issue than anything (the holy sites are generally very safe, even right now with the animosity and fighting between Israel and Hamas).  But St. Francis of Assisi developed the Stations of the Cross, originally just for Franciscan churches, to help people draw closer to the saving events of our Lord’s life from a local church.  And even beyond the Stations of the Cross, we are invited to, even if only spiritually, travel with our Lord in these forty days of Lent.
    During Lent we are meant to be on our own pilgrimage with the Lord for forty days.  We spend forty days in the desert, evoking the forty years the Israelites wandered in the desert between their exodus from slavery in Egypt to their entrance into the Promised Land, as well as the forty days our Lord spent in the desert after His baptism, leading up to His temptation by Satan.
    The desert of Lent is meant to test us, to see of what we are made, and to discover the areas in which we still need to grow.  If we think back to the Chosen People wandering in the desert, at first they were ecstatic about their freedom.  The Egyptians had given their riches to the Israelites, so the liberated slaves had precious materials for their new home to which they traveled.  But fairly early on, they started to regret leaving Egypt, even though they were slaves there, and wanted to go back because, even with as bad as it was, they were familiar and comfortable with the bad, which seemed better than the unfamiliarity with a future, unknown, good.  They cried to God for water and food, and even created a false god after Moses had gone up to Mount Sinai.  The Promised Land was their home, a land God had promised to Abraham, Isaac, and Jacob, but a land they had left some four hundred years earlier, a land they had forgotten.  While the journey to Canaan was not an exceptionally long distance, because of their lack of faith, just as they were at the door of the Promised Land, they had to wander in the desert even longer than originally intended.
    Instead of lacking faith, our Lord’s forty days in the desert demonstrates what Lent is supposed to be: still difficult, still a test, but a test that we can pass because He did.  Our Lord hungered; our Lord thirsted.  But He did not doubt God’s care for Him, and He did not give in to the temptations of the devil.
    If we are honest, we are more like the Israelites than like our Lord.  Our baptism sets us free from Satan and sin, and God gives us the treasure of His grace, His life, to help us on our way home to heaven, our true Promised Land.  But along the way we doubt God.  We do not trust Him to provide all that we need.  We create false gods whom we feel will lead us better.  We forget that we are made for heaven and union with God, and in our selective amnesia, we make our path to God even longer and more difficult than it needs to be.
    So this Lent, our goal as we travel on pilgrimage with Christ is to be more like Him, and less like the Israelites.  As we fast and abstain, as our stomachs growl, we should remember that we do not live on bread alone, but on every word that comes from the mouth of God.  As we pray, we do so not to put God to the test, but to bring the desires of our heart to God so that they can be purified and answered according to His will, not to our own insecurities and drive to be in charge.  As we give alms, we recognize that true power does not come from money and possessions, the false gods that we create, but from worshipping God alone and allowing Him to exult us.  
    While the desert is difficult, and tests us to trust more in God and less in ourselves, the desert is not forever.  God does not abandon us to wander around for eternity.  Christ has opened heaven by His Death and Resurrection, and wants us to end up there if we will follow His path through the desert.  The pilgrimage to heaven may be difficult at times, and we may want to turn back to what comforts we think that slavery to sin gives us, or look to other gods of our own making that we think we can control.  But if we follow Christ this Lent, and truly seek to allow Him to put to death in us anything which is not of Him, we will find the Promised Land where angels will minister to us as we worship in perfect happiness our true God: [Father, Son, and Holy Spirit.  Amen]

Race Prepping

Septuagesima

2010 Lansing Catholic Soccer Team

    In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.  In my first assignment as a priest in East Lansing, I also worked closely with Lansing Catholic High School.  And, having formerly played soccer, I was fairly active with the boys’ soccer team.  Jokingly, one of the athletes, Joey, challenged me to a race, and I eventually accepted at the end of a later school day.  Students came out to the soccer field to watch me race Joey.  I think we even had the athletic director tell us when to start.  
    When we started, I was surprised at Joey’s speed, a speed he didn’t show that often on the soccer field.  But I tried to keep it close, hoping that I could pull ahead.  At about three-quarters of the field, Joey still had a small lead, but I felt funny, and my legs were feeling like jello.  Before I knew it I had fallen flat on my face, and Joey had won the race.  I was taken aback a bit, and it occurred to me just how out of shape I was, even at the young age of 27 or so.  It turns out 27 is different than 18, and when you don’t really do physical exercise, and you have a few adult beverages the night before, and don’t eat so well or hydrate the next morning, you can’t just race a seventeen-year-old and expect to win.  
    St. Paul in the epistle today talks about training, something I did not do in my race with Joey.  He talks about training bodies to win a race, but more importantly, training our souls to win an incorruptible crown, the ancient sign of victory.  And as we enter the -gesima Sundays–Septuagesima today, Sexagesima next Sunday, and Quinquagesima the Sunday after that–we are training ourselves for Lent, the time of great asceticism and self-denial.  Because sometimes, if we wait until the last minute and then decide to do these difficult penances, we may fall flat on our faces, hopefully not literally like I did, but spiritually.  
    Today, then, is a good day to start thinking about what you want to give up for Lent, and perhaps what extra prayers or works of charity you could add to your routine.  Do you have time in your schedule for daily Mass?  Or how about joining us for Stations of the Cross on Fridays after the 12:10 p.m. Mass?  Or maybe simply making the first Saturday Masses more regularly.  
    How about restraining the body from what it desires?  Do you give up meat every Friday?  Is fasting a regular part of your life?  Or maybe start pulling back on how often you’re on your phone for social media or games, and use that extra time for prayer, or for more time with your family.  No matter what  we are going to do, we should probably start training for it or at least thinking about it now, so that it doesn’t hit us all at once, and we then fail because we were not prepared.
    We should also not feel bad or despair if we haven’t had the strongest Lent before.  I know that sometimes we can defeat ourselves before we even get started by bemoaning the fact either that we have tried something hard and have not yet succeeded, or perhaps that we have not really tried anything difficult at all.  We may be like those who were standing around, even towards the end of the day.  But if we give our all, even for a small amount of time, the Lord promises in the Gospel today that we will receive a full wage; not because we deserve it, but due to His generosity.  
    And the payment that we receive has much more value than money.  What we receive by disciplining our bodies and restraining our desires is a fuller correspondence to the life of Christ.  Each time we say no when our will wants us to say yes, we are utilizing God’s grace for the proper ordering of ourselves, as happened in the Garden of Eden before the Fall: our bodies and minds were subject to our soul, which was subject to God.  And that was how Christ lived perfectly.  So the more that we allow God’s grace to configure us to Christ, the more we will be prepared for heaven.  And the more that we are prepared for heaven, the more likely it will be that we will inherit that great bequest of beatitude, or inherit it more quickly and have less time in Purgatory.
    But it’s also important to remember that our discipline does not earn us heaven.  It is easy to become like the servants hired at the beginning of the day, and feel like we have “earned” heaven because we have been working hard to follow Christ, and Christ owes us eternal happiness.  Christ owes us nothing.  Everything is a gift.  The ability to respond to God’s grace is itself a grace, and we cannot claim it as our own.  However, when we seek to respond to God’s grace, when we seek to conform our wills to Christ, He deigns to give us rewards as if we had earned it, but always doing so out of His Divine beneficence.  
    So, over these next few weeks before Lent begins on 14 February, start thinking about what you think God would encourage you do to for a Lenten discipline.  Prepare yourselves to enter the desert of Lent.  Don’t just show up and expect to succeed.  Seek God’s grace to mortify the flesh, so that you maybe be transformed by God’s grace to be more like Christ, who with the Father and the Holy Spirit, lives and reigns for ever and ever.