Matthew 25: Setting the Bar

Solemnity of Our Lord Jesus Christ, King of the Universe

There can easily be a disconnect between our modern culture and the first reading and Gospel passage today.  They both focus on sheep and shepherding, which would have been a very common thing in Palestine around AD 33.  As we look forward toward Christmas, we know that the shepherds were one of the first to see the infant Jesus with Mary and Joseph.  But today, I can probably think of only person that I know that owns sheep.  Sheep aren’t quite as common today as people who have chickens or cattle or horses, though goats are starting to make a comeback in some areas (there are more and more videos on Facebook with goats doing funny things).  

So the idea of a sheep and shepherd might be a bit out there for us.  But we probably understand the metaphor well enough to get what Ezekiel and Jesus are saying to the people: God is going to shepherd His people, gather them together, and judge between the sheep (which are good) and the goats (which are bad).  In fact, one of the oldest depictions of Jesus is as the Good Shepherd in the catacombs of Pope St. Callixtus I in Rome.  

As we celebrate this weekend Our Lord Jesus Christ, King of the Universe, we celebrate a Shepherd-King.  Yes, Jesus is our King, not an elected official.  We can’t vote Jesus out of office if we don’t like Him.  By virtue of the fact that we were conceived, we became subjects of a king.  However, at the end our of life, we will be judged and will be in the Kingdom of Jesus, “a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace,” or in the kingdom of Satan, a kingdom of lies and death, of sin and vice, a kingdom of injustice, hatred, and war.  And as it turns out, it is not so much that we are sent to one of those kingdoms, but our actions on this earth determine of which kingdom we want to be a part.  

Over the past few weeks we have heard how we will be judged: two weeks ago we heard that we need to be ready for the Bridegroom to return, and to focus our lives on that one goal above all others, and be like the wise virgins; last week we heard that we need to use the talents God gave us to help us enter the kingdom of heaven; and this week we hear that it is how we treat Jesus in this life, especially in the least of His brothers, that will determine in which kingdom we will live eternally.  

The kingdom of heaven has been described over the past few weeks as a wedding party, and, on the flip side, hell has been described as outer darkness, a place of “wailing and grinding of teeth.”  And today Jesus describes hell as an eternal punishment of fire, but heaven as the place of the blessings of God and eternal life.  

It is easy to think of hell as the place for the most degenerate of persons: Hitler, Stalin, bin Laden, and Charles Manson.  It is easy to think of heaven as the default where everybody goes as long as they don’t commit genocide or murder.  But Jesus doesn’t talk today about murderers going to hell.  The people who go to hell are those who didn’t feed others, give others a drink of water, welcome the stranger, give clothing to the naked, and visit the ill and in prison.  Those are the people who will go to eternal punishment.  That might sound harsh if it were me saying it, but Jesus, Mercy Incarnate, is the one who sets the bar, and it’s certainly a gut-check for me, as it likely is for you.  God wants everyone to go to heaven; we are also told that in Scripture in St. Paul’s first letter to St. Timothy.  But if we put together all of chapter 25 of the Gospel according to Matthew, the Gospel passages for the last two weeks and this week, heaven is for those who have kept themselves focused on waiting for the Bridegroom, using their talents that God has given them, and serving Christ in others.  To the extent that we do that, we are being prepared for heaven.  To the extent that we ignore chapter 25, we are being prepared for hell.  In our life each day, we are either going one way or another; there’s no standing still in our spiritual lives.  We are either moving closer to God, or farther away from Him.  

The good news is that we have today to move towards God, impelled by His grace.  We don’t have yesterday; all we can do is ask forgiveness for our past sins in confession, a sacrament that moves us closer to God.  We don’t have tomorrow; all we can do is hope that we will accept God’s grace to continue moving toward Him.  But we do have today, and we do have opportunities to move closer to God through prayer, worship, and service.  If we follow God and where He tells us to go in our daily lives, we know He only leads us to heaven because He is the Good Shepherd.  And if we follow the Good Shepherd, we will end up in the verdant pastures, near restful waters, where “only goodness and kindness follow me” as we “dwell in the house of the Lord.”

Preparation

Thirty-second Sunday in Ordinary Time

Most of you probably know that I spent a lot of time with the Powers Catholic Boys Soccer team, including being at the State Championship game, which they won, on Saturday, 4 November.  During the summer I was going to attend their conditioning workouts, both to be involved with the team (which is part of my outreach to the youth), as well as to get back in shape.  I only made one conditioning workout, which proved how out of shape I am!  But it was amazing to me to see all the hard work they put in during the summer, and then, once practices could begin, knowing all the drills they would to prepare for the games.  That preparation paid off, as they won the vast majority of their games, won all of the games in the post season, and only allowed two goals in the post season.  Their goal from the beginning of the season was to win a State Championship, and their preparation helped them to achieve that goal. 

In the Gospel today, and in the next few weeks, even in Advent, Jesus will talk about being prepared for the end of time, when Jesus, the Bridegroom, will return.  And in today’s parable, He talks about those who are wise virgins, prepared for the Bridegroom at any time, and those who are foolish virgins, those who are only ready if the Bridegroom returns quickly.  What may astound us in this parable is that Jesus does not talk about the wise virgins sharing their oil.  In fact, the wise virgins worry that there won’t be enough oil for both, so they keep their provisions to themselves.  Shouldn’t the wise virgins have shared what little they had?

But the point of this parable is that when it comes to Jesus’ return, we have to be prepared, and nothing should distract us from that goal.  If we take our eye off the prize, if we let our preparation slip, then there’s a chance that we will be left outside, and will hear the very sad words, “‘Amen, I say to you, I do not know you.’”  

Think of all the things you prepare for.  I’m a planner, so I love preparing; I hate having things left to the last minute.  I prepare for homilies (as much as I can), I prepare for vacations, I prepare for retirement, I’m even prepared for my funeral (the Diocese of Lansing encourages us to have plans made, since we never know when an angry parishioner might do us in!).  But can I honestly say that I’m ready for Jesus to return?  Some days are better than others.

We can put so much energy into things that will fade away.  Right now, probably the thing that so many people put time and energy into is sports.  Sports are great; they teach valuable lessons and help develop the body and mind.  But in these days, sports is like a God.  Everything else goes to the wayside, including many times people’s relationship with God, especially in Mass, because of sports.  And to miss a game or a practice can have a detrimental on the athlete him or herself or even on the entire team.  But when the Bridegroom returns, when Jesus comes back, would we be more ashamed that we let our team down, or that we didn’t make time for Jesus?  

The Dodgers just lost the World Series to the Houston Astros.  In 1965 the Dodgers were also in the World Series.  And one of their best pitchers, Sandy Koufax, refused to pitch in Game One because it fell on Yom Kippur, the Day of Atonement, one of the Jewish holydays.  The Dodgers lost that game, 8-2, but won the World Series, 4 games to 3.  Koufax was probably seen as letting his team down in that first game.  But I would guess he felt that his relationship with God was more important even than the World Series.

There are other things that we can put ahead of our relationship with God than sports.  But as Catholics, we are called to put God and our practice of the faith, including going to Mass and attending CCD, at the first place in our lives.

It can be hard to live always waiting for Jesus’ return.  That’s why in this month of November, we especially remember the four last things: death, judgement, Heaven, and Hell.  We put those things at the front of our mind as a way of saying, “Life is short; I need to have my priorities straight.”  It’s not morbid, and it’s not scrupulous.  Living as if we could die any day is both realistic (we never know what could happen), as well as a good way of making sure that we are ready for the Bridegroom’s return.  It doesn’t mean we can’t plan for retirement or plan for the future in general, but it does mean that even those plans are put in their proper order, and that we’re not making decisions that make us set for this life, but in danger in the life to come.  Not everybody goes to heaven.  Jesus Himself refers to the path to heaven as a narrow way.  But by living with the mindset that the Bridegroom could return any day, we are more likely to stay on that path.  

The prize of heaven is even more important than a State Championship or a World Series or a Super Bowl.  State Championships and World Series and Super Bowls will eventually end.  Heaven and hell are forever.  “‘Therefore, stay awake, for you know neither the day nor the hour.’”

Glorifying God and Lifting Burdens

Thirty-first Sunday in Ordinary Time

This week is the week the Church in the United States focuses on promoting vocations to the priesthood, diaconate, and consecrated life, and it’s called National Vocation Awareness Week.  That may seem odd, because our first reading from Malachi and our Gospel passage sound pretty rough on priests.  God the Father, speaking through Malachi, has some harsh words for priests: “If you do not listen, if you do not lay it to bear, to give glory to my name, says the LORD of hosts, I will send a curse upon you.”  God the Son, Jesus, also is critical of the scribes and Pharisees, who were not necessarily priests, but who were leaders of the Jewish communities in their day: “‘The scribes and Pharisees have taken their seat on the chair of Moses.  Therefore, do and observe all things whatsoever they tell you, but do not follow their example.  For they preach but they do not practice.  They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them.’”  It doesn’t sound like God the Father or Jesus has much love for priests and religious leaders!

  But, on the contrary, God the Father and Jesus both love priests, but they both also hold priests to a very high standard, because they are acting in God’s Name and are called to reflect who God is.  As Jesus says elsewhere, “To whom much has been given, much will be expected.”  God through Malachi chastises the priests because they are not leading the people in giving glory to God’s Name.  And Jesus does not condemn the priests for what they are teaching, but for what they fail to do in terms of helping God’s people.  Sadly, in our own country, a few priests have not led the people in glorifying God, and they have not helped God’s people, but have hurt them, sometimes in horrific ways.  

So what is the solution?  Should we get rid of priests?  Should we close down the seminaries and become Christian communities who do not have priests because a small group of priests have not lived up to their vocation?  To do so would be not put ourselves as masters of the Church, and as I preached a few months ago, it is not our Church; the Church belongs to Jesus; She is His Bride.  Instead, we need better priests.

People often ask me what I do each day (usually right before someone else chimes in that priests only work for an hour or two on Sundays).  And I can say that no two days are exactly the same.  There are some common things, but you never know what will happen on any given day.  The most important part of my job is to do what Malachi said: to lead you in giving glory to God, and that happens most perfectly, most eminently, in the Mass.  The Mass is the high point of my day, as I offer to God the Father through Christ the Son in the power of the Holy Spirit, the one, acceptable sacrifice of Jesus on the Cross for the salvation of the world.  And in that, I hopefully draw you in, not to glorify ourselves, not to focus inward on how great we are, because we are not great, but rather, to glorify God and so focus on serving God first in the Mass and then after the Mass in our daily lives.  That is the key to a priest’s life: the Mass; the Eucharist.

Outside of that, I try to do what Jesus condemned the scribes and Pharisees for not doing: practicing what I preach, and lifting burdens from people’s shoulders.  Practicing what I preach means treating ever parishioner the way I would want to be treated, and treating them according to what the Church, sitting on the Chair of St. Peter, has taught, never giving special consideration because a person is famous, gives a lot, or is a friend.  Each day I also try to lift the burdens of the people in my parish, as I talk to them about their marriages, as I hear their confessions and offer them God’s mercy, as I try to help our school students see how much God loves them and help them to mature as Catholic young men and women.  Does it take a lot out of me?  Certainly.  Being a priest is about giving of oneself, in a similar way to how marriage is about giving of oneself (without the sex part).  But that is why the Eucharist is so important, because it is the source of the strength and wisdom, without which a priest would quickly burn out and become useless.

The reality is that we need more priests.  We need courageous, adventurous men who are trying to live according to God’s law to become priests.  We don’t need sissies; they won’t make it.  The priesthood calls for a man’s man; not a man with machismo, who is all about his own strength, but for a man who seeks to glorify God and care for the people entrusted to his care, even when the people don’t want the care that he knows God wants for them.  You don’t have to be perfect to become a priest; I’m living proof of that!  But you do have to want to follow God as perfectly as you can, so that God can be glorified, and His people can be cared for in love and truth.