Twenty-Third Sunday in Ordinary Time–Christian Initiation of Adults/Confirmation
In humility we must acknowledge that we do not always know why God does what He does, nor do we always find an answer on this side of eternity. Even if we did sit down and drink a beer with Jesus, there would probably be some things that He didn’t tell us, or He’d tell us not to worry about certain things because we don’t need to know some things, even when we think we do.
But God has a plan, and He calls us to trust Him that His plan will bring about the best result. This is where faith comes in, where we go along with God and His ways, even when we can’t make out how it makes sense. And while God sometimes asks us simply to trust, He proves Himself worthy of that trust by what He did for us.
It would be odd for God to tell us that we have to take up our cross and follow Him, unless He took up His cross and followed the will of God, even when it meant extreme suffering and death. And He proved, by His Resurrection, that though following God and trusting in His plan can mean great anguish, that anguish passes and a joy and life beyond all imagining follows.
Today, as Raegan and Skyler receive all three Sacraments of Initiation, and as I receive Andrew into Full Communion with the Catholic Church, and as Andrew and Nico receive the Sacrament of Confirmation, we see how God’s ways do not always seem clear to us. Wouldn’t it have been better if Raegan and Skyler were baptized as infants and grew up in the faith? Wouldn’t it have been better if Andrew were born into the Catholic faith? Wouldn’t it have been better if Nico had been confirmed as a youth? At this point, all we can say is that was not part of God’s plan. Only God knows why, but this was the way, from all eternity, that God would grant different forms of sanctifying grace to all four of these young women and men.
We see this in the second reading, as we hear about Onesimus, a slave, who befriended Paul and became a Christian through baptism, and his owner, Philemon. Slavery is not good. Philemon certainly thought that Onesimus running away was not good. And yet, God used all of that as Onesimus met St. Paul and came to know Christ Jesus so that Onesimus could return to Philemon, himself a Christian, as a brother in Christ, rather than a slave. The path didn’t make sense until you saw the ending, and then it made all the sense in the world.
The same could be said for the crucifixion. Jesus said today that His disciples would need to carry their cross. We lose how startling that phrase would have been because we have accustomed ourselves to the cross. But that phrase certainly scandalized the first hearers. And it would have continued to scandalize them, if not for the fact that Christ Himself took up not just a metaphorical cross, but an actual cross, a literal cross (to use the word literal correctly), to prove His love for us. And while Good Friday didn’t seem to make any sense at the time, on Easter Sunday we came to see that crucifixion in a new light: that God redeemed suffering and death and conquered it by Jesus’ Resurrection.
Raegan, Skyler, Andrew, and Nico, to quote the character Saruman from “Lord of the Rings,” “So you have chosen death.” You have each chosen to take up your cross, your means of suffering and pain, and follow Christ. You have chosen to make His way your own, whether through a first choice of baptism, through your entrance into Full Communion with the Catholic Church, or through your reception of the Sacrament of Confirmation. But in choosing to die with Christ, or deepening how you die with Christ, you have also chosen life. Because when we take up our cross with Christ, He also grants us the resurrection.
And you each will taste the fruits of that Paschal Mystery–the Passion, Death, Resurrection, and Ascension of the Lord–in the Most Holy Sacrament of the Eucharist that you will receive for the first time today. That will be your reminder of what God has done for you. That will be your strength to help you carry your cross. That will be your foretaste of victory as you eat Eternal Life.
And while we don’t know why God allowed you on the longer path that has brought you to today, we trust that it is the best plan, and that your witness of receiving these sacraments will continue to bring about great good in the Church. May God strengthen each of you in your pilgrimage towards heaven, and may we all carry our daily crosses according to the sometimes mysterious plan of God, so that we may one day enter into Eternal Life.