01 September 2023

So You Had a Bad Day

Twenty-Second Sunday in Ordinary Time
    I think a lot of people have this idea that if we just do what God wants, then everything in life is going to go well.  If you believe in God and follow His teachings in your life, then you won’t worry about not having enough food or clothing, won’t lose your job, won’t experience suffering.  Maybe we have some innate sense in us that says that if we do right, God will reward us immediately. 
    I don’t know about you, but I have not experienced life that way.  Not always, but more than I would have hoped in my life, the song “Bad Day” by Daniel Powter has resonated: “You stand in the line just to hit a new low. / You’re faking a smile with the coffee to go. / You tell me your life’s been way off line, / You’re falling to pieces every time / and I don’t need no carrying on.”  And the thought very easily comes to my mind: ‘God, why are you allowing this to happen to me?  I’m one of the good guys!  Bad stuff shouldn’t happen to me!’
    If we would read this Gospel passage a bit more, we might not set such unrealistic expectations.  First, Jesus tells the disciples that he was going to suffer and be killed, but that He would rise on the third day.  If anyone was truly one of the good guys, to whom bad stuff shouldn’t happen, it would certainly be Jesus.  And yet, He foretells his own passion and Death. 
    But then he makes it even more real: “‘Whoever wishes to come after me must deny himself, take up his cross, and follow me.’”  If we wish to be His disciples, then get ready for suffering, in other words.  As Bishop Barron says, we have become so used to the cross, that we have sanitized this phrase.  But think of the worst thing that could happen in your life: the most humiliating, painful thing that could happen to you.  And then put that in where Jesus says, “take up his cross.”  That’s how shocking it would have sounded to the disciples listening to Him.  But He didn’t take it back, or say it was just mean to be taken metaphorically.  And some, like Peter would experience a literal crucifixion just for following Jesus.

    Again, to remind us how bad crucifixion was, let me paint a picture.  First, you were stripped naked.  Not down to your loin cloth; stark naked, with all that God gave you hanging out for everyone to see.  As much as nudity is ubiquitous in our society, it’s altogether different when it’s forced upon us, and we have no way to cover ourselves up.  Then, you were strapped to unfinished wood.  Think of the splinters you were getting, not just in a finger, but probably all over your body.  Of course, Jesus’ body at His crucifixion was already battered, as He had endured scourging where pieces of flesh had been torn out.  Then, to get you supported to hang on the cross, nails would have gone, likely, through the wrists and the feet.  And then you would be suspended as the cross was placed in the stand, and you hung there.  Medically speaking, the weight of your body would have pressed upon your lungs, which started to fill with fluid.  Breathing became more and more difficult.  You could push yourself up a little, to allow the lungs more space to take in oxygen, but that would reignite the sharp pains in your hands and feet.  Crucifixion was a death of asphyxiation.  You suffocated…slowly.  And that was the treatment a disciple could expect.
    Life on this earth is not meant to be easy for a follower of Christ.  It’s not easy because the world is generally against Christ.  And the only way we get a totally easy life on this side of eternity is do the opposite of what St. Paul taught: “Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.”  When we give in to the things which are contrary to Christ, life probably will be a bit easier on this earth.  But that gamble only works if this life is all there is.
    If, on the other hand, there is more to life, where those who have followed Christ faithfully finally get eternal rest and happiness, then even suffering on this earth isn’t as bad.  Our happiness will come, just not here.  And that’s why Christ also says, “‘For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.’”  When we view life from an eternal perspective, the present suffering, while not a walk in the park, can be endured for a future of glory.  It’s like the mother who’s pregnant (an image Jesus Himself uses).  The morning sickness, the skin stretching out, the back pain, the inability to see, let alone touch, your toes, and then the delivery of a baby through an area that starts out much smaller than the baby is not fun.  Especially the last part, especially without drugs, is very painful.  But then the mother gets to hold her baby for the first time, and the pain, while not forgotten, somehow seems worth it. 
    God does not promise us an easy life, even if we follow His will perfectly (which, of course, we don’t).  God does promise us that we will have pain, sometimes very sharp pain, because we follow Him and are working on conforming our lives to His.  But the Good News is that He has also experienced that pain for doing God’s will.  Our God didn’t shrink away from or avoid our pain.  He entered into it and saved even suffering so that we could use it for good when we unite it to Him.  We will have a bad day now and then, even when we’re the good guy.  But God will uphold our souls in the midst of our suffering if we stay faithful to Him and do our best to discern the will of God: “what is good and pleasing and perfect.”