Resumed Fifth Sunday after Epiphany
In the name of the Father, and of the Son, and of the Holy Spirit. Amen. This week the Church in the United States focuses on vocations in National Vocation Awareness week. We are invited by our bishops to focus our attention on vocations to the priesthood, diaconate, and consecrated life, and to pray for those considering it.
Vocations to holy orders and consecrated life are such important parts of the Church’s life. Through priests, we have access to the Eucharist and the Sacrament of Penance, by which our sins are forgiven. Deacons assist with baptisms and funerals, as well as at Mass, and are of great service to the Church in many other ways. Consecrated men and women remind us that this world is not all there is, and that we should always keep our minds and hearts on heaven, where all the People of God will be poor (relying on God for everything), chaste, and obedient. A sign of a healthy parish is when men and women consider these forms of life. We will be blessed in a little over a month to have one of the sons of St. Matthew parish, Deacon Jeff Raths, ordained to the priesthood for the Augustinians. I know that we have other men who are considering a vocation to the priesthood, as well.
As with any vocation, a call to the priesthood, diaconate, or consecrated life is a call from God, a gift, which cannot be earned. A vocation is a way to build up the Church and to serve the Church to assist in the spreading of the Gospel and the salvation of souls. No one is worthy of the call, but Christ makes worthy those whom He calls.
Bishop Boyea anoints my hands in my ordination to the priesthood |
The month of November is also dedicated to prayers for the dead. The priest is the one who can help usher a soul to God at the end of life, and can help save souls. The priest is invited in to the life of a parishioner at the last moments, and through the last sacraments of Penance, Anointing of the Sick, and Viaticum, as well as the plenary indulgence of the Apostolic Pardon, can change the trajectory of where a soul is headed. Without priests, we are left to our own virtue, which is not always promising. Without priests, I know families would be more distraught at the loss of a loved one. And without priests (and deacons), there would be no one to commend the soul to God in a funeral.
The priesthood requires a real man. It is not for the faint of heart. I certainly could not imagine doing anything else with my life, nor could imagine being truly happy in any other vocation. But there are hard days (just like there are in marriage and family life), and like any vocation, it does require sacrifice. But the sacrifices are worth it, and are easily borne because of love. I would hope that any young man here would consider a vocation to the priesthood. If it does work out, it is a great service to the Church. Or, if God calls you to another form of life, discerning the priesthood is always beneficial to knowing what God wants you to do and having that certainty that you knew the vocation God was calling you to, rather than simply defaulting to marriage because it is most common.
So, too, consecrated life, which includes monks and nuns, brothers and sisters, and consecrated virgins, is a call that takes courage. In a society that values money, sex, and one’s will over almost everything else, the call to be poor, chaste, and obedient is a kind of revolt against the fallen values of the secular world. But, again, it is a special form of life to which Christ calls some, and any young man or woman should consider if God is calling you to it. The religious men and women I know are some of the happiest people I know. We have our sisters here, the Servants of God’s Love, and I know some of the Sisters of Mary, Mother of the Eucharist, as well as a few consecrated virgins. They exude happiness; and not the passing happiness from having what one wants at the moment, but the longer-lasting happiness of doing the will of God and living that vocation with others. In addition to the evangelical counsels of chastity, poverty, and obedience, the blessing (and challenge) of community life is one of the marks of so many consecrated men and women. They know that they are not alone as they seek to imitate the poor, chaste, and obedient Christ. I certainly also encourage young men and women of the parish to consider consecrated life. We need that witness of those who live the heavenly life already here on earth.
And in order to have good priests, deacons, and consecrated men and women, we need good and holy families that encourage discernment. Vocations don’t fall out of heaven in a gift box; they are the fruit of a family seeking to do the will of God and developing good habits of discernment like daily prayer, devotion to the Eucharist, and frequent reception of the sacraments. It also does take the encouragement (but not forcing the issue) of vocations in the family or among friends of parishioners. Never be afraid to tell a young man or young woman that you think he or she would be a good priest, deacon, or consecrated man or woman. You don’t have to tell them every time you see them, but mention it once in a while, as a way of letting them know that it’s a good thing to consider in life.
This week the Church invites us to assist others in discerning a vocation. May our lives and our witness help others to consider a life that puts service to the Church as a real possibility to be the man or woman that God is calling them to be. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.