Believing and Belonging

Twenty-Third Sunday in Ordinary Time
    All too often, we can be tempted to fall into the temptation that all that really matters is, to use a phrase, me and Jesus.  Some of my favorite country artists have songs to this effect.  Josh Turner sings, “There ain’t nothing that can’t be done by me and God. / Ain’t nobody gonna come between me and God.”  And Brad Paisley sings, “Me and Jesus got our own thing goin’ / Me and Jesus got it all worked out. / Me and Jesus got our own thing goin’/ and we don’t need anybody to tell us what it’s all about.”  And certainly, we do need to have a personal relationship or connection with Jesus.  

    But on 21 September 2010, then-Archbishop Timothy Dolan told the sixth-annual Los Angeles Catholic Prayer Breakfast: 
 

Jesus did not ask, “Saul, why do you persecute my people?” or “Why do you persecute my church?”  Jesus asked, “Why do you persecute me?”…We are living in an era where people believe in Christ, but not in his Church.  They want the king, but not the kingdom; they want to believe without belonging; they want the faith, but not the faithful.  But for the committed Catholic, the answer to that is ‘no can do.’  Jesus and the Church are one.

In other words, we are in this together; it’s not just me and Jesus. 
    And we hear that message in our readings today.  We hear about the principle of solidarity, that we have a responsibility for each other.  Ezekiel the prophet is the “watchman for the house of Israel.”  His duty is to warn the wicked to repent, otherwise not only will they die for their sins, but he will be responsible.  If, however, the Ezekiel warns the wicked and they do not repent, they will die, but Ezekiel will save himself.
    St. Paul, too, reminds us that God commands us to love one another.  In fact, all the commandments about how we should act come down to the command to love our neighbor as ourselves.  And when we love our neighbor, we fulfill the law.
    Maybe solidarity, our share connection to each other, makes the most sense for married couples.  When you celebrated the Sacrament of Holy Matrimony, you made a commitment that your life no longer only concerned you.  From that point on, your life intertwined with your spouse, first, and then your children.  Their happiness is yours; their suffering is yours; their salvation impacts your salvation.  
    But while St. Thomas Aquinas rightly teaches that our love has different levels (you have a higher responsibility to care for those closest to you than those who are not as close), we still are called to love our neighbor, even when our neighbor isn’t a spouse or family member, or even a friend.  Pope St. John Paul II wrote in his Encyclical, Sollicitudo rei socialis that solidarity is not a “feeling of vague compassion or shallow distress at the misfortunes of so many people, both near and far.  On the contrary, it is a firm and persevering determination to commit oneself to the common good.  That is to say the good of all and of each individual, because we are all really responsible for all.”  I am my brother’s keeper, in response to Cain’s famous question.  In a less powerful way, but still truly, when he succeeds, I succeed; when he fails, I fail.  I still have primary responsibility for myself and my family, but my actions towards others impact me, whether I notice the impact or not.
    This even extends to what we can call fraternal correction, which we hear about in the Gospel today.  Our Lord doesn’t pretend that all of his disciples will always get along.  He knows that, as we’re concerned for each other because we are each other’s keeper, we will sometimes need to correct each other in order to preserve unity in the truth in the Body of Christ, the Church.  
    The key to fraternal correction is charity.  One can give correction without truly seeking the good of the other.  In fact, giving correction can easily become a power trip of me vs. you masquerading as right vs. wrong.  But when we correct others, we need to do so with preparation in prayer first, and with charity throughout the process.  Still, because we are connected, we may need to correct others and let them know if they are falling short of living the Gospel.
    Fraternal correction becomes most difficult with family.  Sometimes it may take someone outside family to do the actual correction.  But even if we can’t correct because of a lack of charity or we have a good sense that the other will not listen to us, we should pray for that person.
    The key is that we are all connected to each other, especially Catholics with each other.  In the Most Blessed Sacrament of the Eucharist, we who are many are united with Christ, and therefore with each other.  We call the Eucharist Holy Communion because we have union with Christ first and then each other.  But this is only true if we believe the fullness of what Christ has taught and live in accord with how Christ and His Mystical Body, the Church, teaches us.  That is why Catholics living contrary to the major teachings of the Church and non-Catholics cannot receive Holy Communion: they are not in union with us.  [Waylon, part of the great joy today in you receiving your first Holy Communion, is that you will have a new form of union with Christ, who loves you so much that He wants to be closer to you than any other person will be.  But, in order to keep that union with Christ, you will need to follow Him and make sure you keep returning to Mass each Sunday and holyday with your family.  Only when we seek to grow in friendship with Christ each week and when we live as He taught us can we truly say that we have union with Christ and receive all the graces that Christ wants to give us through this sacrament].
    Our individual relationship with Jesus is important.  But it’s not just me and Jesus (or, to be grammatically correct, Jesus and I).  If I am joined to Christ through Holy Baptism, then I am also joined to every other baptized person.  And if I am part of Christ, then I love and show concern for all those whom God loves, that is, everyone, to the extent that I am able.  If we want the king, we also have to take the kingdom; to believe, we must also belong; to have the faith, we also have to take the faithful.  Jesus and His Church are one.  

Foreshadowing

Fifteenth Sunday after Pentecost
    In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.  If today’s Gospel were a work of secular literature, we would talk about this passage as a great example of foreshadowing.  Think about it: a son had died, the only child of his mother, who was a widow.  If that doesn’t describe Jesus and Mary at the crucifixion, then you haven’t payed enough attention to the passion narratives.  I can’t help but think that our Lord’s own Passion was on His mind as He came upon this scene, and how it tugged at His Sacred Heart.  The resurrection of this boy is a great act of mercy for a woman who would be in a similar position as the Blessed Mother some time later. 
    But our Lord has the same desire for us, even if we are not a widow or if we have not lost a child.  The Lord desires to raise us up with Him, to raise us to new life, not just a second chance at life on this earth, but a chance at life in a world that will never end, where there is no sorrow, no weeping nor pain, but the fulness of life as we contemplate God for all eternity and worship Him in heaven.  And all of the rituals and practices that the Church has, some, like the Sacraments, given to us directly by our Lord, and others, like sacramentals and devotions, given to us through the Church, are ways that the Lord raises us to new life.

    Think about Baptism, the first Sacrament which opens to the door to the rest of the sacramental life of the Church.  As the water is poured over our heads, we die with Christ, so that we can be raised up with Him.  The old man (to use a Pauline term), Adam, is put to death so that the new man, Jesus, can live in us.  And as Christ lives in us, it is meant to configure us more and more each day to be more like Him, each in our own vocations and avocations.  In fact, this is the way that we rise to new life with Christ: we make His life our own more and more, doing the things that our Lord would do as we go through our day, and putting behind us things that our Lord wouldn’t do. 
    When we don’t quite live that our perfectly, Christ gave us the Sacrament of Penance to raise us from the squalor that we have let infect our souls through sin.  St. Paul reminds us that the wages of sin is death, and so, as we take upon ourselves death through our sinful actions which we freely choose, we need to be raised to new life, which is done through confessing our sins, being truly sorry for them, having a firm purpose of amendment to not sin again, and receiving absolution from a priest.  In that moment, we are raised from the dead.
    Likewise, the Eucharist, the Sacrament of Sacraments, allows our Lord to enter into us.  We are, quite literally, consuming life Himself, which helps us to live that life of Christ each day.  That is why saints, like St. Pius X, recommended frequent reception of Holy Communion (assuming that we are in a state of grace): so that we can more and more receive life, which casts out death.  Without the Eucharist, it is impossible to live the life that Christ desires for us as Catholics, which is why it is so painful when Catholics fall away from the faith, even if they attend other ecclesial communities.  They are depriving themselves of opportunities to receive within themselves, in the closest and best way possible on this side of eternity, eternal life which is given to us through Christ’s Body and Blood.
    But we, too, are called to participate in Christ’s action of raising others from the dead.  We can do this, as St. Paul mentioned in the epistle today, through helping others to know and choose the good, doing so gently, and bearing one another’s burdens.  Fraternal correction and encouraging others to live as our Lord desires is often difficult, because we can seem to be boasting or taking a position of superiority to others (even if we don’t intend that, it can often be perceived that way).  One of the best ways to avoid this is to help others know that we are not perfect ourselves, and that we will help them.  Our Lord condemned the Pharisees for imposing burdens on others, but not lifting a finger to help them.  Let that never be said of us as we seek to help others live a Catholic life!
    But raising others to new life also extends to those who are not Catholic, who are not part of the “family of faith.”  Raising up Catholic children is one wonderful way of spreading the faith, but here in our beloved City of Flint and in Genesee County, there are literally thousands of people who do not know Christ, and who are caught up in works of death.  Homicides are up 50% in the City of Flint from last year to this year.  And one of the many ways to curb that horrible statistic is to spread the Good News about Christ, to be evangelists.  Because people who love Jesus don’t kill other people, don’t take the law into their own hands in violent acts of revenge, don’t sell illegal drugs.  If we truly wish to see change in our city and county, then we have to share with others the life that we have received. 
    Again, it is important not to be sanctimonious in our approach, or even to be perceived this way.  Yes, we have “the way, the truth, and the life,” in our Lord.  But we are working with and walking with others on the path to daily increase in holiness, rather than standing above others.  But the key is that we are, in fact, inviting others to the new life that Christ desires for all mankind.  It can be done through a kind word, through a warm smile, through a cup of water given to a person in need, all the while sharing not just the word, the smile, or the water, but also the reason why we are doing it: to share the new life of our Lord and help raise people from death. 
    We may not seem to be doing much.  Our efforts may not seem to be effective or making any real difference.  But, I would suggest we look at St. Dominic as our model.  While the Order of Preachers was still very young and very small, only with a few friars, and the nuns praying for their success, St. Dominic sent the few out friars to the major universities of Europe to share the Gospel.  What started off small, and often times was not received well (even by local bishops!), soon became a large community that continues to spread the Gospel to this day.  The Lord is inviting us to sustain our own new life in Him, but also to spread that new life to others.  Can we look upon our brothers and sisters who are dying and dead, and not feel pity for them as did our Lord with the son of the widow of Nain?  Will we walk past as the spiritual funerals of so many pass us by?  May we instead share the new life that we have received of the Father, and the Son, and the Holy Spirit.  Amen.