Better than Christmas

Fourth Sunday after Easter
    In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.  I will beg your forbearance, as I address my homily primarily to the First Communicants, though I pray it will edify all present.
    My dear boys and girls receiving our Lord in the Eucharist for the first time: when I was your age, the celebration of Christmas was one of the highlights of the year, as I imagine it is for you.  Yes, we went to Mass to celebrate the real reason for Christmas (and the reason it’s even called Christmas: Christ’s-Mass), but honestly, I was more excited for what presents would be under the tree on Christmas morning.  Part of the joy was the wrapping around the presents, because it took some time to realize just what I had received.  And my parents didn’t let us pick out the presents (probably both to avoid the chaos of three kids all grabbing for gifts, as well as to get pictures of what we opened), but my dad would pick one out at a time and give it to us so that we could unwrap it and see what we received.  Some of the gifts would be less exciting than others (I was not often a fan of the clothes that we inevitably got as gifts), but I would usually have a gift or two that really excited me and which I treasured for the near future.

    Today is not Christmas, but today you are all receiving the most precious gift of all: the gift of the Body and Blood of Christ in the Eucharist.  You are all dressed so nicely, to show how important this special day is.  And I imagine you are maybe as excited as you might be for Christmas, because of this treasure that our Lord is giving to you today.  And yes, just like at Christmas, there will be pictures, too, at least with me after the Mass, but probably with your family as well.
    Our Lord gives you this gift because of how much He loves you, and how close He wants to be with you.  In this Mass, you get to come close to Christ because we participate in His crucifixion, which is what the Mass presents for us once more, though without the pain and the blood.  But even though you have come close to Christ at each Mass, today He comes closer to you than anyone else will ever be to you, as you receive Him into yourselves through this Most Blessed Sacrament He gives us. 
    Having met with you, I know that you know that this is not ordinary bread.  By the power of the Holy Spirit, and the ministry of me, a priest who gets to act in the Person of Christ, God Himself changes bread and wine into the Body and Blood of Christ.  And in doing so He connects us back to the sacrifice that opened heaven for us.  Whenever we receive the Eucharist, we receive a little bit of heaven inside of us.
    And we need that bit of heaven, because it prepares us for that place that we all want to go many years from now when we die.  Our Lord tells us that the way to get to heaven is narrow, and not many people take it.  But He also says that if we eat His flesh and drink His blood, we have eternal life within us that helps us make the decisions that lead us on that narrow road to heaven.  Receiving the Eucharist takes away our venial or small sins, and gives us strength to follow Christ.
    Following Christ is sometimes hard, because we all have temptations to do things that Christ doesn’t want us to do.  Christ knows those temptations won’t really make us happy.  Maybe sometimes your siblings aren’t nice to you, so you are tempted to be mean right back to them, or even hit them or say things that hurt their feelings.  Sometimes your parents ask you to clean your room or don’t touch something that can be dangerous, and we don’t want to follow their instructions.  Receiving the Eucharist will help you to be kind to your siblings and be obedient to your parents.  As you grow, the temptations will change; adults have other temptations of their own.  But if you receive the Eucharist each week, you will have everything you need to say no to any temptation that comes your way, no matter how old you are or what those temptations are.

    Today we also celebrate the Blessed Virgin Mary, because we honor her in a special way in the month of May.  Mary is a model for us because, unlike Christ, she is not God.  She is like us in every way, though she never, ever sinned in her life.  She always said “yes” to God.  And so we also ask her to help us say “yes” to God.  And like your own mothers, she loves you very much and will help you to follow her Son, Jesus, and say “yes” to Him.  If you ever need someone to talk to when you’re sad, or someone to share really good news with when you’re happy, you can always turn to Mary, and she will help cheer you up or celebrate with you.
    St. James in our epistle said today that every good and perfect gift comes from above from the Father of lights.  He’s talking about God giving us every good thing that we need.  And today He does give you the best present ever: His Only-Begotten Son, Jesus, in the Eucharist.  Christ Himself also gave us Mary, His mother, to be our own spiritual mother.  Those are two amazing gifts, and you didn’t even have to unwrap them!  And you don’t even have to wait until Christmas to receive them.  From this point on, every time you come to Mass, as long as you don’t have a big sin, you can receive this perfect gift of the Eucharist.  And the gift of our Blessed Mother, Mary, is a gift that you can always have, even on the days when you can’t come to Mass. 
    Just like at Christmas, when we receive gifts, we say thank you to the people who gave them to us, today (and every time your receive the Eucharist) I invite you, after you receive Holy Communion, to kneel down and silently say thank you to God for giving you these amazing gifts.  Say thank you in your own words in your heart to God the Father, and the Son, and the Holy Spirit.  Amen.

Planning and God's Will

 Third Sunday of Easter
    I am a planner.  I like lining my ducks up in a row, and planning for what is ahead.  As an Eagle Scout, I took to heart the Boy Scout motto of “Be Prepared.”  Part of my vocation story is that, at the ripe old age of 13, I wanted to know what I wanted to be as an adult, so I could go to a good college for that profession, which means that I needed to know which college was good for that profession, and to get in to that college I needed to do well in high school, especially in the subjects that would get me admitted to the right college.  After hearing that part of my vocation story, one person commented that I was a Type AA personality (not just type A).
    Planning like that helps me a lot in some ways.  Generally, I’m well-prepared for anything I’m going to do.  I send in RSVPs to parties.  I usually get cheaper airfare for my trips because I buy the tickets far out in advance.  
    But in other ways, it does not help me be a good disciple of Christ.  It is very easy for me to plan things out, but not always to check to see what God’s plan is.  And being open to God’s plan is very important, both in the big decisions in life (like whether to become a priest, get married, or become a consecrated man or woman), and also in the small decisions of life (like what the Lord wants me to accomplish on a particular day).  
    In our first reading, we hear about St. Peter being brought before the Sanhedrin.  They had been ordered to stop proclaiming the Gospel, that Jesus was raised from the dead.  The old Peter, the Peter who did not often work with the Holy Spirit, would have probably found some practical way to appease both the Sanhedrin and also his fellow Apostles.  But the new Peter, filled with the Holy Spirit, knew that God wanted him to share the Gospel, and help others to believe in Christ, no matter what the cost.  
    How did Peter know this?  Jesus had called Peter; not just the original call on the Sea of Galilee, when Jesus told Peter to go out into the deep and fish, even though Peter had fished all night and caught nothing.  This time, on the same body of water (the Sea of Galilee was also know as the Sea of Tiberias, or Lake Tiberias), Peter cannot catch anything until Jesus shows up.  And then, having brought in the miraculous catch, Peter gets some alone time with Jesus.  Jesus asks Peter to renew his love for the Lord (to make up for Peter’s threefold denial of the Lord on Good Friday), and then sends Peter to tend the sheep of the Lord’s flock.  Jesus even tells Peter that spreading the Gospel will lead him to have another dress him and lead him where he does not want to go.  Likely, as Peter was led by the Temple guards before the Sanhedrin, he was thinking about how the Lord’s prophecy was being fulfilled, as he was led somewhere he didn’t want to go.  It would ring even more true as he was led by Roman guards to an upside cross at Vatican Hill in Rome.

A depiction of the crucifixion of St. Peter outside Rome

    So how often do you invite God to be a part of your planning?  How often do you ask God what His plans are?  Sometimes God’s plans are made known through others (e.g., the bishop assigning a priest to a particular parish, or a wife sitting down to dinner and saying, “Honey, we’re pregnant).  Other times God can speak directly, especially in the silence of our hearts (which is why it’s so important to plan for silent time with God when we can reasonably do so).  Other times, God doesn’t so much have a message for us, but wants to be consulted before we decide to do anything, rather than just hoping that He’s going to go along with what we choose.  
    And the best place to put our ideas before God is here at Mass.  It may not look like it, but as we come to Mass we are before the throne of God, with the angels joining in our prayer, as well as the saints in countless number.  We give honor and glory to God, who sits on the throne.  Maybe you’re wondering about your job, or about your family size.  Maybe you’re wondering what to have for dinner later this week, or if you’ll even have time to cook dinner this week due to a busy schedule.  Maybe you know of someone who needs prayers and/or maybe some nice conversation, but you’re not sure what to say.  Bring all those things to God, and listen for what He has to say.  He may not answer how or when you want, but God always answers.
    To our first communicants, too, you are getting a new way to be close to God, who desires good things for you.  God loves you so much, and wants to guide you in your life.  And now that Jesus will be entering into you in a new way through Holy Communion, you’ll have a new, special access to God.  I know that we put a lot of emphasis on receiving Jesus, which is good, but it’s also important, in these minutes after you receive Holy Communion, to pray silently.  There are special graces for prayers said after Holy Communion, and both after you receive as you get back to your pew, and immediately after Mass, I encourage you to kneel down and pray in silence, listening carefully for what God wants to say you.  Don’t just run out to get donuts, or run to see your best friend who also came to church.  Take one minute to tell Jesus you love Him, to thank Him for being so close to you, and then be silent and listen for what God wants to tell you.  That’s the best time to hear God say something to you.
    So for all of us, children and adults alike, don’t just make your own plans, and then loop God in as an afterthought, or when things aren’t going the way you planned.  Go to God; listen for His voice and His plans.  And recognize that, whatever God’s plans are, as God says through the Prophet Jeremiah:
 

For I know well the plans I have in mind for you…plans for your welfare and not for woe, so as to give you a future of hope.  When you call me, and come and pray to me, I will listen to you.  When you look for me, you will find me.  Yes, when you seek me with all your heart, I will let you find me.

It's Not What We Know, It's Who We Know

Fourth Sunday of Easter

We’ve probably all heard the saying, “It’s not what you know, it’s who you know.”  I experienced that saying firsthand when I studied in Rome for 5 months as an undergraduate.  During  my time I met a monsignor who worked for the Roman Rota, the Supreme Court, as it were for the Catholic Church (though that analogy is not 100% accurate, as the pope is really the supreme judge).  He was also a chaplain for the local chapter of the Sovereign Military Order of the Knights of Malta, a chivalrous religious order that provides medical help in the name of the Church.  He  took me to different churches that I would have never known about, and certainly would not have been able to enter.  To be honest, it was pretty cool.

Msgr. (now-Bishop) Giuseppe Sciacca, me, and some of
my classmates from my semester in Rome

It may sound surprising, but when it comes to eternal salvation, it is also not what you know, but who you know.  No, not in the sense that if you’re best friends with this priest, or this religious sister, or this bishop, then you can do anything you want.  But it is true when it comes to Jesus.  Salvation is intimately connected with knowing who Jesus is, and having a relationship with Him.  We can know all sorts of facts about Jesus, we can even be able to repeat the Catechism word for word.  But that knowledge does not equate to salvation.  Even Satan knows about Jesus; in fact, Satan probably knows more about Jesus than we do.  But Satan does not know Jesus as it pertains to having friendship with Jesus.

Jesus Himself asserts that it’s all about knowing Him.  In today’s Gospel, Jesus speaks about Himself as the “gate for the sheep.”  He is the one by whom the sheep (that is, we) enter into the verdant pastures that Psalm 23 spoke of in today’s Responsorial Psalm.  No one else is the gate: not Moses, not Mohammed, not Buddha, no one else.  If we wish to enter into heaven, we have to go through Jesus.

Now, I know what some of you are thinking: what about all the people who didn’t or don’t believe in Jesus, who don’t truly know Jesus?  We can talk about people who came before Jesus, who had no way of knowing about Him, and those who have come after Jesus, who maybe do or maybe don’t have access to knowing about Jesus.  What Scripture makes clear, both in today’s Gospel, as well as in Peter’s speech in another place in the Acts of the Apostles, is that there is no other name on earth by when people are saved other than the Most Holy Name of Jesus.  So anyone who is in heaven, and only God decides who is in heaven, is there only because of the one saving act of Jesus’ Death and Resurrection.  Jews are not saved by the Law of Moses (St. Paul makes that very clear); Muslims are not saved by following the Qur’an; Buddhists are not saved because they followed the path of enlightenment.  If they are in heaven, it is only through Jesus.

The Church also taught in Lumen gentium, the Dogmatic Constitution on the Church of Vatican II, and I will quote the section: “Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or his Church, yet sincerely seek God and moved by grace, strive by their deeds to do his will as it is known to them through the dictates of conscience.”  So the Church teaches that is possible that those who are ignorant of Christ through no fault of their own, and who are seeking God and following, to the best of the ability, their conscience, that they be saved.  We don’t know if they’re saved, because the only way we know to receive the gift of salvation is to know Jesus and be in a relationship with Him, begun in Baptism.  But the key is that if any person is in heaven, they are only there because of Jesus.

This should be a catalyst for us not simply to know about Jesus, but to truly know Him.  It should move us to say, ‘Do I really know Jesus?’  Simply being baptized, or even receiving other sacraments, does not necessarily mean that we know Jesus.  We might know about Jesus, but do we know Him as well as we know our friends or our spouse?

It should also be a catalyst to tell others about Jesus.  Your co-worker’s salvation could depend on how well you help them to understand who Jesus is.  Your spouse’s salvation could depend on how well you have made the life of Jesus your own and live it in your marriage.  Your classmate or friend’s salvation could be aided by the fact that you help them to know Jesus and reflect that relational knowledge through what you say and do.  Is that easy?  No.  The cost of discipleship, of knowing Jesus, is very expensive.  But God is pulling for us and giving us what we need to know Jesus and to share that knowledge with others through His divine grace, which is given to us through the Sacraments.

This weekend our First Communicants will receive Jesus, the Gate to Heaven, in the Eucharist.  In this new way, they are receiving the help to have union with Jesus, to truly know Him, and not simply to know about Him.  They asked for His mercy on Saturday, which He readily grants to those who are sorry and who seek to make the life of Jesus their own in their own way.  And on Sunday, having been purified of the obstacles to His life, they then/now receive that life and love in Jesus’ Body and Blood.  What a beautiful gift for Jesus to spread the table of the Eucharist, the altar of life, before us as we gather in the house of the Lord, which anticipates the eternal temple of God, the heavenly Jerusalem, where God wants us to dwell for years to come!  And each week we are invited back to Mass, to get to know Jesus better, and then to make His life our own by the power of His grace.  

When it comes to eternal salvation, to being welcomed into heaven, it’s not what we know, it’s who we know.  Do we know the Good Shepherd, the One who is the Gate for the sheep, who came that we “might have life and have it more abundantly”?