One Faith and One God

Seventeenth Sunday after Pentecost

G.K. Chesterton

    In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.  Gilbert Keith Chesterton wrote in his great work, Orthodoxy: 
 

I am the man who with the utmost daring discovered what had been discovered before….I freely confess all the idiotic ambitions of the end of the nineteenth century. I did, like all other solemn little boys, try to be in advance of the age. Like them I tried to be some ten minutes in advance of the truth. And I found that I was eighteen hundred years behind it….I have kept my truths: but I have discovered, not that they were not truths, but simply that they were not mine. When I fancied that I stood alone I was really in the ridiculous position of being backed up by all Christendom. It may be, Heaven forgive me, that I did try to be original; but I only succeeded in inventing all by myself an inferior copy of the existing traditions of civilized religion. The man from the yacht thought he was the first to find England; I thought I was the first to find Europe. I did try to found a heresy of my own; and when I had put the last touches to it, I discovered that it was orthodoxy.

Here Chesterton was, trying to be on the cutting edge of criticizing his own time, and found out that the new thing he was advocating was quite old, as old as the Church, because it was the Church.
    St. Paul talks about one faith, one God, one baptism.  And they are all connected.  We live in a cosmopolitan world.  Not only can you find those who practice monotheism almost everywhere, you can also find polytheists, those who believe in many gods, and even atheists, those who believe in no God.  And yet, all of them claim that their system is true, as they should, or else they should leave whatever system they have for believing.  However, there is one true faith because there is one true God.
    The key for us is discovering what this one faith is.  And no, I don’t mean to question Catholicism.  If I didn’t think Catholicism was true I could do a lot of other things than give up a family, good money, and my independence.  But do we believe that Catholicism is the truth?  Not exhaustive of it, because we are finite and our Lord, who calls Himself the Truth (along with the Way and the Life), is infinite, but at least as much truth as God has revealed exists in Christ and the one Church that He founded, which subsists in the Catholic Church.
    It would seem easier just to pretend like every form of Christianity is as true as the other, or that every religion is as true as the other.  It would seem to lead to less fighting.  But if there is truth, than it’s important to know it.  To put this outside the realm of theology, we really want to know if gravity exists, and if the natural world operates by cause and effect.  We don’t let off so easily those who deny gravity, or who deny that the natural world seems to operate by cause and effect.  Imagine the physical harm that could come from thinking that the Illuminati invented gravity to scare us from using our innate ability to fly.  And yet, we can write off someone who does not know the truth, a truth that does not only allow us to interact in this world, but a truth that could affect how we spend eternity!
    Now, a few important considerations.  First, just because someone gets part of the truth wrong does not mean they have the entire truth wrong.  I can know that cause and effect govern the natural order, but decide that the cause of an illness is bad humors that I have to release from the body through bloodletting.  I’m right about cause and effect; not so much about the bloodletting.  When it comes to our fellow man, just because they lack some of the truth does not mean they lack all of the truth.  Yes, God only founded 2 religions, Judaism and Catholicism (though we could rightly speak of Catholicism as the divinely-ordered fulfillment of Judaism).  But it doesn’t mean that other religions don’t have any truth.  Islam teaches that there is only one God; they’re right.  Buddhists talk about the importance of not letting our physical desires control us; that’s wise.  Still, our goal is to fill in the blanks for them, and help them see what they don’t have quite right.
    The same is true for our fellow Christians: they have a fair amount of things right; especially the Orthodox.  But if they’re not subject to the one leader Christ appointed for His Church; or they cut out books of the Bible; or they don’t recognize the sacramental system that Christ established, they are missing out.  And we should help them come to see the fullness of the truth.  If you think gravity exists, but only if you jump off a tall building, you have a strong start, but need to understand gravity better to know it exists everywhere, not just at tall buildings.
    Second, while it is imperative that we share the truth, it is equally imperative that we share it with love.  Yelling at Muslims in Dearborn that Mohammed is a false prophet probably won’t win them over.  But engaging in loving, respectful dialogue about how God could not contradict Himself might be a step in the right direction.  Or showing a Buddhist that God created the world good and does not want us to totally disassociate ourselves from it.  Or helping a non-Catholic Christian to see that the teachings of the Catholic Church are most faithful to what God has revealed in the Scriptures by talking about how you read the Scripture over a cup of coffee or bourbon can go a long way.
    There is only one true faith, because God is one.  Other religions and other Christian denominations have parts of the truth, and we should recognize those as finding their source in God, as all truth finds its source in God who is Truth Himself.  But if we commit ourselves to the truth, and commit to sharing with others in love, then we, like G.K. Chesterton, will find that the truth is not a political party or a vogue critique of the modern age, but a Person, who desires to love us and be loved by us, and help us to grow into the people He made us to be.  And that Person is Jesus Christ, who with the Father and the Holy Spirit is God, for ever and ever.  Amen.  

Remembering the Reason

Sixth Sunday in Ordinary Time
    Routines, while generally beneficial, can also lead to a certain amnesia about their purpose.  And in an age where we seek out something new and exciting, routines can make less and less sense, especially when the routine calls something out of me, and I don’t see the immediate returns on my investments.  

My JV Soccer Team Photo

    When I was a freshman at Lansing Catholic high school I played JV soccer.  We were bad.  We lost a lot of games.  Some of the cause of our losing record one could trace to the league in which we played, with much larger schools like Okemos and Mason.  But, speaking honestly, we also didn’t have a lot of skill, and I would include myself in that assessment.  We were all ok athletes, but not of us excelled at soccer.  And the routine of going to practice, which I rarely enjoyed, or playing games, where we rarely won, got old.  So, after my freshman year, I quit soccer.  I lost sight of why I played, so I quit.  And it’s a choice I regret to this day.
    In our Catholic faith, much can seem like routine.  Take even where you find yourself today.  I would bet that, for at least some of you, you come to Mass out of routine, out of habit.  What we saw before, but especially after COVID, were people who no longer found that routine helpful, or at least they didn’t appreciate what they could get out of practicing one’s faith (which cannot be limited to attending Mass on Sundays, but definitely needs to include attending Sunday Mass as a minimum), so they quit.  Only now, some four years later, do some parishes find themselves with a similar number of people attending as in 2019 (though St. Matthew actually grew during COVID).  
    So, in our second reading today, St. Paul gives us a reminder as he writes his first letter to the Corinthians.  Some, even then in the first fifty years of Christianity, when the Catholic Church was all there was, had already forgotten the importance of what they had first received.  They had not seen the resurrection, and they started to doubt those who had.  So they started to reject the resurrection of Christ, even while still keeping some loose connection to the Church.

    But St. Paul takes them to the heart of the issue: “If the dead are not raised, neither has Christ been raised, and if Christ has not been raised, your faith is vain; you are still in your sins.”  People knew that things were not the way they were supposed to be, that they were not the people they were supposed to be.  They missed the mark for which they were aiming (the Greek term 𝛼𝜇𝛼𝜌𝜏𝜄𝛼 means missing the mark, but is also the word for sin).  And St. Paul preached that there was a way that they could not only hit the mark, but that they could enjoy eternal happiness in heaven.  They knew, as we do, instinctually, that death was not normal, which is why we fight against it so much.  And St. Paul told them how they could live for ever.  They did have to die, symbolically, in the waters of baptism, but if they did, they would live forever if they followed the way of life Jesus set out for them.  And Jesus was worth following because He showed us the way.  He showed us, in His resurrection, that death did not have to have the final word.  At first it looked like sin and death conquered Jesus, on Good Friday, but on Easter Jesus showed us that He conquered sin and death; they could not keep Him down.  
    And that is what the Church has continued to proclaim for some 2,000 years.  For 2,000 years the Church has reflected on the life of Jesus and told us what is consistent and what is inconsistent with following Him.  We can reduce all the dos and don’ts of Catholicism to how we live for Christ and according to His teaching: from going to Mass every Sunday to not having sex before marriage; from serving the poor and the needy to being honest in all our words and dealings; from not idolizing money or power or fame to choosing to love and be kind to every person, regardless of their money or power or fame; from teaching that marriage is only between one man and one woman for life to helping to us to know that our bodies are a gift from God and reveal, even in our God-given gender, something important of who we are.  All of this, and all that the Church asks of us and teaches us, comes down to following Christ in the way He showed us.
    But when we forget this, either due to the routine nature of the faith or for any other reason, we easily walk away.  We forget what a precious gift God gave us in giving us the opportunity of new and eternal life.  If the resurrection is false, then we are “the most pitiable people of all.”  Not only because we have all these rules that often require real sacrifice and giving up what comes naturally to us, but especially because if Christ has not been raised from the dead, then we are still trapped under the oppression of sin and death, and no matter how hard we try to avoid or cheat death, it will be the end of us.

The empty tomb in Jerusalem

    But, I can tell you, that Christ is alive.  I have been to His tomb in Jerusalem, and it is empty.  I trust the eleven apostles who saw the Risen Christ, with the marks of His crucifixion, in the Upper Room.  I trust St. Paul, who saw the Risen Christ on the road to Damascus, where Paul was going to arrest Christians and persecute them for believing in the Risen Christ.  I trust the people who, for two thousand years, have received that good news from the apostles and passed it down to us, because if they lied, they would have no reason for joy, especially when giving up their lives.  But especially those who died for the faith, the martyrs, joyfully accepted death rather than deny what they knew to be true: that Jesus Christ is risen from the dead and has saved us from sin and death.
    Gentlemen on the hockey team: I am willing to bet there were people last year who got sick of practicing, who hated the drills that coach put them through, and who wondered if it was even worth it.  Maybe there were people who even decided not to play last year, because how much practices called them to sacrifice the year before.  But for those who stuck with it, who pushed through the routine, a big, ole’ ring and a beautiful trophy became their prize, a prize I know you hope to duplicate this year.  Heaven is better than a championship ring and trophy, infinitely better.  Yes, sometimes the faith may seem routine, and may call for sacrifices that you would rather not make on given days.  But keep your eyes on the prize.  Keep eternal life and joy in your mind.  And you will not be disappointed.