Cure for a Cult-Personality Parish

Fourth Sunday of Easter

Today the Church celebrates the Fourth Sunday of Easter, which has also been called “Good Shepherd Sunday,” because the Gospels for each year come from John 10, where Jesus refers to Himself as the Good Shepherd.   The Church uses a three-year Sunday cycle of readings (we refer to them as Year A, B, and C), and it is very rare that the Gospels for Years A, B, and C would all have the same theme.  But, for this Sunday of Easter, we do.

Of course, this year the readings take on a new meaning for me as I prepare to leave this flock and shepherd (pastor) another flock.  So many of you have been very kind in your outpouring of love and support for me during this time of transition.  Many of you have asked the question, “Do you really have to leave?”  Some have even threatened to write letters to the bishop (and some have followed through).  One of the Adrian firefighters must have figured that he didn’t want to mess with middle management; he was sending his letter straight to Pope Francis.  In any case, it has been touching to me to have this demonstration of your love for me as your pastor.

At the same time, though, as we celebrate Good Shepherd Sunday, I am not the Good Shepherd.  That’s Jesus.  I hope I have been a good shepherd, but I am not the Good Shepherd.  Families are often the ones who are most cognizant of each other’s faults, and I am sure that you are very cognizant of mine, along with my idiosyncrasies.  But this parish is not about me.  If I have given that impression, then I owe you a huge apology.  This parish is about Jesus, and how the people of this parish can follow Him more closely.  It should be Jesus’ voice that you hear and recognize and follow; not mine.  

Of course, each priest is called to be as close of an icon of the Good Shepherd as he can be.  But each priest has his own gifts and talents and his own failings.  Fr. Dave, who is still so loved here, and rightly so, brought with him as pastor his gifts and his failings.  I brought with me my gifts and failings.  And Fr. Kurian will bring with him his own gifts and failings.  Some of our gifts and some of our failings are probably the same.  Some of them are certainly different.  But we all, Fr. Dave, myself, and Fr. Kurian, all try to lead you to the Good Shepherd.

The temptation in our day is the cult-personality parish.  Because of our increased mobility, it is easy to travel 20 or 30 minutes without thinking about it because we like this priest or don’t like that one.  Maybe we like this way this one celebrates the Mass better than that one.  Maybe we like that one’s homilies better than this one’s.  But the Church is not meant to be built around any one person; she is meant to be built around Three Divine Persons: the Father, Son, and Holy Spirit.  If our faith and our religious practice is built around anyone else, it is built on sand, and is always in danger of collapsing.  

St. Paul, whose preaching to the Gentiles we heard about today, was no stranger to this.  In his first letter to the Corinthians, St. Paul bemoans the fact that there is a cult-personality parish being built in Corinth.  He writes: 

Whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?  What is Apollos, after all, and what is Paul?  Ministers through whom you became believers, just as the Lord assigned each one.  I planted, Apollos watered, but God caused the growth.  Therefore, neither the one who plants nor the one who waters is anything, but only God, who causes growth.

He then writes a little further, “So let no one boast about human beings, for everything belongs to you, Paul or Apollos or Cephas, or the world or life or death, or the present or the future: all belong to you, and you to Christ, and Christ to God.”  It isn’t about Fr. Dave, or Fr. Anthony, or Fr. Kurian, or any other priest.  Only Jesus, the Good Shepherd, saves.  Inasmuch as certain priests lead us to God, let us give thanks to God for them.  Inasmuch as we struggle to find God in them, let us pray to God for them.  But may our faith be centered in Jesus, and may we follow His voice, so that we can have eternal life and never perish.  

Having said all that, I treasure my time that I have spent with you, and the next two and a half months that I will spend with you.  Pray for me, that I may be a good shepherd after the heart of the Good Shepherd.  Pray that I can continue to build you up as disciples of Jesus in Adrian, those who recognize the voice of the Good Shepherd, who follow Him, and who are led to the verdant pastures in which He wants to give us repose.

Seeing with God's Vision

Fourth Sunday of Lent–Second Scrutiny 

In 2009 I was driving back from St. John parish in Fenton, where I was assigned as a deacon, to Sacred Heart Major Seminary in Detroit.  It was a Fall night, and it was raining fairly steadily.  I pulled onto M-10, what most Michiganders who are familiar with Detroit call the Lodge.  I was driving 60 mph, which was still slower than 99% of the traffic, which was going at least 65 mph in the 55 mph zone, but I was having a hard time seeing the stripes that divided one lane from another.  I made it home safely, but I knew something was wrong with my eyes.

I didn’t have vision insurance, though, so I was nervous about how much getting my eyes checked was going to cost.  My optometrist was very kind, and gave me a great deal on the eye exam.  During that exam, she put the big machine in front of my eyes to read the chart with the letters on it.  As she started to change the lenses, I realized how poor my vision had been.  My vision is not horrible (I’m near sighted), but as soon as she put my prescription up on that machine, everything was much clearer.

We need an occasional eye exam for our souls.  The eyes of our souls can sometimes lose their original power, and sometimes we need the lenses of Jesus so that we can see clearly.  Otherwise our eyes get worse, and might even become blind.  This Gospel that we heard today, along with the first reading especially, reminds us that we do not always see as God sees.  What Samuel saw as the winner was not God’s choice for the king of Israel.  What the disciples saw as the result of sin was what Jesus said would bring glory to God, and was not due to a moral issue in the man born blind.  In both of those readings, God gave an eye exam, and helped Samuel and the disciples realize how their vision was off.

What do we see when we see a person walking down the street with dirty clothes, maybe with bags full of cans, digging through trash, or asking for some money?  Do we see a beggar, maybe someone who has mental illness issues, a druggie, a drunk, or do we see Jesus?  If we do not see Jesus, then we do not have 20/20 spiritual vision.  Yes, that person might have a mental illness.  Yes, that person might be a drunk or addicted to heroin.  But that is still a person, made in the image and likeness of God, a beloved child of God, one of the least of the brothers of Jesus, with whom Jesus associates.

I come from a pretty sheltered life.  My family was never rich, but we never wanted for anything.  We didn’t have extravagant vacations every year, but we got to enjoy the State Parks of Michigan, and occasionally did take a trip down to Florida.  It is sometimes a challenge for me to put myself in the shoes of those who have nothing and who struggle each day.  I have to strain to see Jesus, and many times I have missed Him in the people I see.  One of the great blessings of being a chaplain for Adrian Fire Department, and working with Adrian Police Department and the Lenawee County Sheriff’s Department is the presence I can give to those who work to protect our city and county.  But another blessing is that I have more opportunities to see Jesus in the people to whom we respond, many of whom I would never see or encounter.  

Samuel chose, by God’s grace, a king for Israel in the first reading.  Tuesday, as residents of the State of Michigan, we have the opportunity to help shape our election in November for President of the United States.  It’s not my job, and I won’t do so, to tell you for whom to vote.  The Catholic Church does not endorse a particular party or a particular candidate.  We will work with anyone, as we have for 2,000 years.  But I do want to challenge all of us about whether or not we are voting (which is very important and a civic and moral duty) with the eyes of God.  When we look at our favorite candidate, do we see them with the eyes of God?  I doubt God has a favorite candidate, and I’m sure He’s not endorsing anyone.  But do we examine each person, each a child of God and made in His image, in the light of divine revelation, so that we choose a person who protects all human life, in the womb, on the streets, in the nursing home; who does not spread fear and hatred of different classes of people, ethnicities, jobs; who respects and welcomes people of all faiths, but acts in accordance with the truth, even when unpopular; who works against discrimination of people with homosexual attractions but also understands that marriage, according to faith and reason, can only be between one man and one woman; who will build up the country in unity, rather than dividing us into different camps?

The way we see things determines how we interact with the world.  How are our eyes?  Do we see with the vision of God?