Sexagesima
St. Paul from his basilica in Rome |
So is St. Paul trying to direct pity and sympathy towards himself? Not at all. The Apostle was combatting those who were trying to modify the Gospel according to their own vision, and basing their ability to change the Gospel on their heritage. So Paul, in essence, is saying, “You think they’re qualified?! If pedigree is the issue, mine is better, so listen to me!” And his list of sufferings is then further proof of why the Corinthians should listen to Paul, because he has laid everything on the line for the Gospel and endured much suffering. And yes, sometimes people get special gifts, special charisms or visions of things about which we cannot even speak. Probably, Paul was such a person, as he definitely had a special vision of Christ on the road to Damascus, and perhaps at another time, as well.
But Paul doesn’t put much stock into those. Rather, he glories in his weakness, so that what matters is not Paul but the power of Christ within Paul. It is, as St. John the Baptist says, “He [Christ] must increase; I must decrease.” Whatever helps the Gospel be spread, that is what is most important.
Part of spreading the seed of the Gospel is trying to make sure that the soil is ready. We prepare the soil by our witnessing by word and by deed, and doing so in a way that meets that person where he or she is at, so that we can draw him or her to Christ. Sometimes people need to see a degree or some sort of formal qualifications. Other times people need to know that you have gone through similar life experiences in order to trust our proclamation of the Gospel. Other times people need to hear about specific encounters with God. So as we proclaim the Gospel, we’ll want to get to know what will help that specific person, and tailor the methods we use to the way that they will be receive the Gospel. It is, as St. Thomas Aquinas said, that what is received is received according to the mode of the receiver.
Harrison Butker |
But there’s also something to the small people living the faith, the people who aren’t famous, who don’t have everything going for them, or who struggle to make it through week-by-week, but who stay with God and find in Him the pearl of great price. I think the non-famous people draw us because, when something great happens, we realize that it’s not that person’s natural gifts, but the power and grace of God made manifest. St. John Vianney, St. Andre Bessette, and Bl. Solanus Casey are perfect examples of this. From a worldly point of view, they didn’t have much going for them. And yet, each in their own way, they drew others, often in droves, to Christ. And the power of Christ was made manifest through their weakness.
That should give us hope, because I am not famous, nor are many of you. As far as I know, none of us are the richest people in Flint, or the most powerful or well-connected. We each have struggles that we deal with each day and each week. But in our weakness, God manifests His power. And those others who are not famous, not rich, not powerful or well-connected can then know that the Gospel is for them, too; that God cares about those who don’t have it all together.
We have a lot for which we should give thanks to God. We have a beautiful church; we have a beautiful Mass; we have a beautiful community here which is committed to the Catholic faith and strives to live that faith out each day as husbands, wives, fathers, mothers, children, brothers, sisters, employers, employees, retirees, etc. Some have had amazing experiences of God through prayers and retreats. Others experience God in the every-day happenings of life. Each of us have our own temptations. But through it all, God desires that we glorify Him in our greatness and weakness, in our joys and sorrows so that others can experience His saving Word, truth, and grace. God’s great power is made perfect in our smallness. Let us glory in being small parts of the great work of salvation of God: the Father, and the Son, and the Holy Spirit. Amen.