Easter Sunday
The collapse of this building reflects the collapse of the soul of France, once referred to as the Church’s eldest daughter. According to a 2011 study, only 11% of Frenchmen attend church weekly. I remember a British professor I had at college, who attended a Church of England boarding school during his childhood, and told us that he asked a classmate if he was going home for Easter. His classmate asked why? What was so special about Easter?
Now, since you’re here today, I’m sure you know what’s so special about Easter. This is the quintessential description of preaching to the choir. You chose to get up this morning and come to Mass. Some of you I see every weekend. Some of you are visitors. But you’re here to celebrate Easter, which doesn’t celebrate bunnies, or peeps, or even pretty flowers. We celebrate Jesus risen from the dead, the Resurrection of Jesus, and the new life that He gained for all of us.
A tapestry of the Resurrection from the Vatican Museums |
But I think that we, even as Catholics, even if I am preaching to the choir, have lost our identity, much like the people of France, though maybe not as badly. Now, a 2014 study found that 47% of Christians go to Church weekly, but a 2018 Gallup poll put that number for Catholics at around 39% for the years 2014-2017. That’s only 4 out of every 10 people.
Easter, I think has become like the 4th of July. It’s important, we celebrate it in some particular way, but it doesn’t change our lives. It’s a day to think back, maybe even be grateful, but nothing beyond that. Maybe we get together with family; maybe we cook out. If we’re here at church, we might even get the family picture that at least one of the family members doesn’t really want (maybe all of them, except, of course, mom). But then, tomorrow’s just another day, another 24-hour period in the monotony of life.
St. Peter didn’t see it that way. In our first reading he talks about the power of the Resurrection of Jesus, and talks about the power of forgiveness of sins. Jesus is the fulfillment of the hopes and dreams of the Chosen People, the Jews, to whom all the prophets bore witness. And it changed Peter and changed the way he lived his life. Certainly, he was still Peter, still sometimes a bit impetuous and talking before thinking, but converted, changed, for the better by a man that he knew had died, but whom he had also seen risen from the dead.
It didn’t start that way. St. Peter and St. John ran to the tomb that first Easter Sunday morning. They had been told by St. Mary Magdalene that Jesus was no longer in the tomb, and so they both ran to the tomb. They went in, saw the burial cloths, and the cloth that had covered his head in a different location. But “they did not yet understand the Scripture that [Jesus] had to rise from the dead.” And then, that evening, in the Upper Room, Jesus appeared to them, and to all gathered there, and said, “Peace be with you.” And 50 days later, those same followers of Jesus would be filled with the Holy Spirit to proclaim that Jesus is Lord and Jesus is alive, with all that that message entailed. And every day thereafter, Peter lived with hope that if he continued to follow Jesus’ teachings, that new life would await him, too, a life eternally happy with Jesus in heaven.
Did he do it perfectly? St. Paul had to confront him about being inconsistent when it came to requiring others to follow the Law of Moses. And even at the end, St. Peter at first ran away from being martyred. But in the end, he was faithful to Christ, so much so, that he also was crucified, but upside down because he didn’t feel worthy to die like his Master.
Today changes everything. Life after the Resurrection is different. But sometimes I think we live like it doesn’t matter, like Jesus is dead. If we have faith, if we truly follow Jesus, then we do all we can to treat others the way He did; to be faithful to the will of God the Father and to the truth like He did; to sacrifice for others like He did. It’s not possible on our own. We cannot do it without the grace of God. And even if we try to be open to the grace of God, we may not do it perfectly, but it’s the all-encompassing goal of our life. And we celebrate that Resurrection as often as we can, not simply because we like celebrating, but because it’s a reminder of who we’re called to be.
Each Sunday we celebrate the Resurrection. Each Sunday is called a “little Easter.” It gives us grace to live like Jesus, and it reminds us that we should want to live like Jesus. Each day I put on a small piece of cloth around my neck called a scapular. It’s in honor of the Blessed Virgin Mary, and it reminds me that I belong to her and her Son, Jesus. Some of you are married. Suppose that you took off your wedding ring at the end of each day. If you didn’t put it on each day, it would be harder to remember that there is a person to whom you are committed for life. You belong to each other and to God. Coming each Sunday is putting on that scapular; it’s putting on that wedding ring. It reminds us to whom we belong. Can you still belong to Jesus even if you don’t come to Mass each Sunday? Sure! But what belonging will mean for you will be far lesser than what Jesus intends it to mean.
Don’t let the Resurrection be just another day. Don’t let Easter be a once-a-year celebration. Live the Resurrection each day of your life, as one who belongs to Jesus. Live in the new life that Jesus won for you by His Blood when He died and rose from the dead.