Solemnity of the Anniversary of the Dedication of St. Pius X Catholic Church
Ever since Vatican II, it has been vogue to say that the buildings don’t matter; that what matters is the people. Like all errors, it’s attractive because it’s partly true. But being partly true, it’s also partly false. Buildings do matter–the way they look, their shape, how they are decorated and adorned–because God uses material things to communicate His grace, His life. Our minds need order, and a building orders creation, and orders it for a particular use: for the worship of God. No other place helps us worship God more than a church, especially a beautiful one. Yes, seeing a sunset on Lake Michigan with the hues of pink and red against the blue background and white clouds is a way to experience God; no, it’s not the same as worshipping God in a church. Inside the church is better because God dwells here in a special way that He does not in nature.
And yet, the people do matter, because the building represents what the people are called to be: living stones in God’s temple. Some of us are more chiseled than others. But we are the stones that God uses to build His temple, built on the foundation of the apostles, with Christ Jesus Himself as the cornerstone, the stone that holds everything together. We are the church, just like this building is a church. And just like this building is ordered, not just stones randomly placed on each other, so the church is made up of different people with different roles, functions, and ministries, which keep the church going.
There are three ways that we rebuild the Church and are the stones that God wants us to be in His temple. And they are connected to our identity given to us in baptism to be priests, prophets, and kings.
Our identity as kings does not make us in line to become an earthly monarch like Princes William and Harry. Our identity as kings allows us to govern, not only our passions, but also to transform this world to look more like the Kingdom of God, in whose kingdom we are subjects by baptism. We are not all called to be politicians, but we are all called to transform this world in our day to day lives. That means we cannot settle for the common argument, “My faith tells me that X is wrong, but I don’t want to force my view on another.” One example shows how foolish that sentiment is: My faith tells me that murder is wrong, but I don’t want to force my view on another. If we really believe murder is wrong, then we should work as hard as we can, in many different ways, to prevent murder from happening. If it’s truly wrong, then it’s wrong for everyone, not just Catholics. To rebuild the Church, we cannot be satisfied with being Catholic only within the walls of this church. Our faith, strengthened by a worthy reception of the Eucharist, should exude from us in everything we do. We have too many part-time Catholics who only live their faith when they go to Mass, if they go to Mass. Live your life saturated with the teachings of Jesus. It will rebuild the Church.
As prophets, we are called to proclaim God’s Word. Prophets were not early fortune tellers, who told you what lottery numbers to play. Prophets spoke God’s Word, and told of what would happen if God’s Word was not obeyed. Jeremiah did it in the 7th century BC in Judah, when he told the people that they needed to live their faith out, especially in the treatment of the poor, widows, and orphans, or else the consequences were exile and destruction of the Temple. Very few, especially the princes, listened to Jeremiah, and so the people went into exile, and the Temple was destroyed. We, too, are called to speak God’s Word to others. We are called to do so charitably: “Stop X or you’ll go to Hell!” has rarely found a welcome ear. But letting others know how God’s law and the teachings of the Church help us to be happier people, that’s something people listen to, especially when spoken out of love. Live your life proclaiming the teachings of Jesus and His Mystical Body, the Church. It will rebuild the Church.
Last but not least is priest. Now, the priesthood of the baptized is different not only in grade but also in kind from the ministerial priesthood. But both are important. And being a priest by virtue of baptism means offering our daily sacrifices to God like a priest offering a sheep or goat in the Old Testament. The sacrifice that God desires from us is a contrite, humble heart. He wants us to recognize that He is God, and we are not. He wants us to do penance for our sins, and even the sins of others, so that God’s mercy, and not God’s judgement, may rain down from heaven. Sacrifice is not fun; it’s not easy; it always calls us to not do things we would like to do. But it’s how we live out our call to be priests. Not eating meat on Fridays was a sacrifice all Catholics used to do every week. Maybe we should return to that. Sacrificing five minutes of our time to pray is a great sacrifice. Praying for that person that drives us mad is a great sacrifice. Praying an extra rosary, reading the Bible, coming to daily Mass if we can, those are all sacrifices. Sacrificing time and energy and the things we love is not easy; it requires personal commitment. But living out your baptismal priesthood will rebuild the Church.
Today God says to each of us what He said to St. Francis of Assisi: rebuild by Church. By living out our vocation as priests, prophets, and kings, we can be shaped and chiseled into the living stones that build up God’s temple. It may hurt at times; it will always require a sacrifice; but without you, the People of God, the Church, living out this call, then the Church will remain in ruins, not destroyed, but not thriving, either. Rebuild God’s Church!