First Sunday after Epiphany-Holy Family
We are blessed with many families here, families that are often growing in size or new generations. And yes, as a confessor, I hear about family fights, arguments between parents and children, or even spouses. But what’s the norm for being a holy family? Does it entail that two of the members of a family out of three are sinless? If that’s the bar, then we’re all in for disappointment. I would suggest, though, that our readings on this first Sunday after Epiphany, as we celebrate the Holy Family, gives us some clues.
I’ll start with our Lord. Mary and Joseph find Christ in the temple, after He decided to stay behind (without letting them know). Of course, our Lord never sinned, but I would not suggest that staying anywhere, even at church, without letting your parents know is a recipe for holiness for anyone else. But our Savior was, as we would say, at church. And that is key to being a holy family: go to church. I realize I’m preaching to the choir. But as we share the Gospel, and talk with other Catholic and Christian families, we can share with them that one of the basic ingredients of a holy family is going to church every Sunday and Holyday. I am, of course, excluding the times when you are sick; please don’t come when you are ill, especially if it’s contagious and serious, like the flu or COVID. The church dispenses you during illness, or even if you can’t make it because you’re caring for a sick family member and can’t make it. But otherwise, go to Mass. That’s a basic part of being a holy family.
Secondly, and also from our Gospel, be open to the will of God, even when it doesn’t necessarily make sense. Mary and Joseph were worried about the Lord, but they embraced His decision to be in His Father’s house, once He explained that He was supposed to be there. That wasn’t easy for the Blessed Mother and St. Joseph. But they accepted it as the will of God. We like it when the will of God happens to coincide with our will, but sometimes it doesn’t; how do we respond in those instances? This is certainly a harder part of being a holy family, especially when God allows very difficult things to happen to us.
St. Paul also outlines ways to be a holy family. The first one I want to mention is forgiveness. This is, perhaps, another difficult part of being a holy family. It’s so easy to hold on to grudges, to stew about old wounds, to hit back when a sibling hits us first, or rip that thing out of their hand that we wanted. It’s so easy to act on our passions and respond with retribution. But that’s not the way of the holy family. Forgive others, St. Paul says, as Christ has forgiven us. Even if the other person isn’t sorry, forgive him or her. Family slights are often small, and often easily forgiven because we love the other and want to move on and have family harmony. But even in bigger offenses, we are called to forgive.
This doesn’t mean that parents can’t discipline their children. Forgiveness doesn’t mean ignoring a chance to help a child, of whatever age, learn an important lesson in virtue. Even the Scriptures say that the Lord loves those whom He disciplines. But the Lord doesn’t keep coming back to that past fault or failing. Once forgiven, it’s gone; erased from any consideration of who we are. And that’s the goal for which we should strive.
Humility is another important virtue for family life. When we think that we are more than we are, we usually get into trouble as families. Whether it’s comparing virtue, or who’s left in charge when mom and dad are gone, or even based upon achievements in school, work, or life, it’s easy to get puffed up with pride. But pride is not the way of the Gospel, and not the way of a holy family. Humility does not hide one’s gift, but uses it for the good of the other, and recognizes that any gift is not given to be kept to the self or to put others down, but to raise everyone up and help everyone succeed. This, too, can be tough to live out, but it is a key to success.
And, above all these, put on love, says St. Paul. Love is something that we often associate with family. It is the greatest blessing of family life, and the way that we first encounter God as a child: through the love of our family. The love of God is not based upon what we have done, but is given simply because we belong to Him. So with the family, love is not something that family members should have to earn, but should be given simply because we are family. I love Bishop Barron’s definition of love: willing the good of the other. It’s not merely an emotion or a good feeling. True love is exercised even when the feelings and emotions are not there. But it is doing what is best for the other, even if the other doesn’t recognize what is best. Love is sometimes saying no; setting curfews; assigning chores; kissing wounds; embracing a heart-broken family member; applauding good work, correcting bad behavior, and much more. Love is at the heart, if you’ll pardon the pun, of being a holy family, just like the love that was shared among the Sacred Heart of Jesus, the Immaculate Heart of Mary (pierced by a sword), and the Chaste Heart of St. Joseph. Love is key to being a holy family.
Even if you don’t consider yourself a holy family, do those things that I have mentioned, and you’ll be on your way. It may not always seem like it, and you won’t do it perfectly (nor does anyone else), but following though on what we heard in the Scriptures today will help you be the holy family that you are called to be by God the Father, and the Son, and the Holy Spirit. Amen.
